A Grocer's Tale: Gender,Family and Class in Early Nineteenth‐Century Manchester

This article examines the diary of George Heywood, a journeyman grocer turned small shopkeeper, who moved to Manchester from Huddersfield in 1809. Heywood's modest lifetime ambitions were to own a grocery shop and find a companionable wife. As a lower‐middle‐class man of humble means and limited ambitions, Heywood does not fit the heroic mould of those working‐class diarists and autobiographers of the nineteenth century that have more readily captured historians’ attention. Yet it is precisely this ‘ordinariness’ that makes Heywood's journal important. His smaller‐than‐life adventures are the very stuff of lower‐middle‐class life, and reveal something of a petit‐bourgeois world from which historians and social commentators have traditionally shied away. His diary allows us to glimpse one form of masculine identity that both fits with and complicates our notions of ‘bourgeois’ masculinity in this period.     

Editorial

Ohne Zusammenfassung     

Editorial

Ohne Zusammenfassung     

Editorial

Ohne Zusammenfassung     

The Beasts At Large – Perennial Questions and New Paradigms for Caribbean Translocation Research. Part II: Mammalian Introductions in Cultural Context

Looking to clarify outstanding questions about human-animal dynamics in the pre-Columbian Caribbean, archaeologists have recently renewed investigation into the sociocultural context of mammal translocations to the islands. In this second instalment of a three-article series, I examine Amerindian ethnophoresy, that is, the process of anthropogenic species dispersal and its associated cultural practices, drawing on archaeological, ethnographic, and ethnohistoric evidence. Building on the ethnozoogeographic baselines established in Part I, I consider the tangible and intangible roles of introduced mammals, with particular attention given to subsistence, status, symbolic and ritual dimensions. I discuss enduring speculation over the management and incipient domestication of these species and its broader significance. Collectively, these topics are important because they inform explanation of the cause, extent and consequences of non-native animal introductions and allow us to understand translocation as an adaptive response to the natural and cultural environment. I conclude that resolution of the managed/domesticated status of non-native animals, in particular, constitutes the most critical research area in Caribbean ethnophoresy since this bears directly on the environmental impact and ecological legacy of mammal introductions in the region. This last topic is addressed in Part III of the series.     

格兰厄姆·巴克(Graeme Barker)访谈录

<正>刘歆益:请谈谈你的学生时代和你第一次参加考古发掘的经历。巴克:我所认识的大多数考古学家都是在上大学之前就参加考古发掘了。比如我爱人3安妮·格兰特(Annie Grant),她在13岁时就参加了考古发掘。我不一样。上中学时,我的兴趣并不在考古学。我到剑桥本来读的是古典学,学习拉丁文和古希腊文等。在读了两年古典学后,我转到了考古系。在古典系学习那段时间,我并未太多涉猎考古学,但读过一两本考古著作。后来,圣约翰学院里4有一个人和我谈起他对考古学的热情,他和我讲了     

Barbadian Gothic: The Moving Coffins of the Chase Vault in Socio-Cultural Context

Abstract

The Chase family vault (Oistins, Barbados) is widely known as the setting of a macabre nineteenth-century story of moving coffins. On several occasions between 1812 and 1821, on opening the sealed vault to add a new burial, the neatly stacked coffins were found scattered. This legend has never been examined within its contemporary setting, including the Gothic literary and cultural movement. This article seeks to show that the episode reveals much about the negotiation of power in an island society on the edge of slave rebellion, where the planter class were fearful of the enslaved peoples’ continued practice of the banned spiritual and healing rituals known as Obeah. The article further examines how the story reflects notions of otherness, death, materiality, and memory in early nineteenth-century Barbados, where the ordered Protestant world of the planters clashed with what they perceived as the elemental worldview of the enslaved African and Afro-Barbadian population.