La denonciation ou l'apprentissage de la docilite citoyenne

La comparison entre les pratiques de denonciation de citoyens aux autorites publiques dans le Strasbourg revolutionnaire et a Freiburg, de l'entre cote du Rhin, permet d'apprehender la construction d'une nouvelle docilite citoyenne. En cette periode cherniere de la fin du 18eme siecle, la denonciation n'etait pas une pratique nouvelle, mais son role fut renforce. En France, il s'agissait de consolider la Revolution, et en Allemagne, d'expecter la contagion revolutionnaire.     

The Realization of Harmony in a Broken World: Reconsidering the Role of Ethics in Milbank's Ontology of Peace

Milbank's Christian ontology of peace indicates a way out of the contemporary crisis of Western democracies. Milbank argues that politics should have a positive and communitarian goal, and that contemporary liberalism fails insofar as it is preoccupied with the limitation of evil, and insofar as it presupposes a fundamentally egoistic anthropology. Milbank's alternative harmonizing vision of reality and humankind has been criticized for preempting all too quickly a harmony which has not yet been realized, and for thereby undermining the crucial role of reactive ethical laws and human work for the realization of true harmony in a world marred by a tragic dimension. Contrary to this criticism, this article advances the claim that Milbank pays too little attention to the ways in which real harmony is already being realized in the world, which is why he presents his ontology as an ideal toward which an entire society should work, under the guidance of ethical laws. A reading of Schillebeeckx's more positive reception of liberalism will serve to illustrate the political consequences of a position that focuses more on the already realized harmony in this world than on an ideal harmony.