Precarious Democratization and Local Dynamics in Niger: Micro–Politics in Zinder

Literature on the African state often finds it hard to specify what is state and what is not. The closer one gets to a particular political landscape, the more apparent it becomes that many institutions have something of a twilight character. This article argues that studies of local politics in Africa should focus on how the public authority of institutions waxes and wanes and how political competition among individuals and organizations expresses the notion of state and public authority. This is explored in the context of contemporary political struggles in Niger, played out in three different arenas in the region of Zinder around 1999, as home–town associations, chieftaincies and vigilante groups all take on the mantle of public authority in their dealings with what they consider to be their antithesis, the ‘State’.     

Klaus G. Witz,The Supreme Wisdom of the Upanisads: An Introduction

Indo-Iranian Journal -     

The reasons of Europe: Edmund Husserl,Jan Patočka,and María Zambrano on the spiritual heritage of Europe*

ABSTRACT

This article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality while at the same time leaving out the constitutive dimension of religion. Furthermore, this non-historical philosophical genealogy proves itself to be an arbitrary but intentional genealogy whose intentions have to be put into critical reconsideration. In this article, I will introduce Pato?ka and Zambrano as important critiques of Husserl’s genealogy, or even potentially violent mono-genealogy, as Derrida has emphasized. Following Foucault, it is the aim of this article to put into question the myth of a single historical-political origin of Europe’s spiritual heritage and furthermore to pay attention to the transformations and conflictual relations between Europe’s different forms of reason and religion.