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51.
Christian Baumann 《Journal of the history of the neurosciences》2013,22(4):322-333
Henry Head, the English neurologist, received the main parts of his academic education in Cambridge and in London. In addition, he spent two years in Prague where he worked in the physiology department of the German university under the guidance of Ewald Hering. He was interested in the nervous control of breathing and worked out a new method of recording the tension and the contractions of the diaphragm in anaesthetised animals. His results substantiated the experimental basis of the Hering-Breuer reflexes and included the discovery of a new reflex now named Head’s paradoxical reflex. Head not only wrote an extensive paper about his scientific work, the recollections of his time in Prague also formed a considerable part of his autobiographical notes. These were written some forty years later and still expressed a deep affection for his teacher and mentor. 相似文献
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Christian Lund 《Development and change》2001,32(5):845-869
Literature on the African state often finds it hard to specify what is state and what is not. The closer one gets to a particular political landscape, the more apparent it becomes that many institutions have something of a twilight character. This article argues that studies of local politics in Africa should focus on how the public authority of institutions waxes and wanes and how political competition among individuals and organizations expresses the notion of state and public authority. This is explored in the context of contemporary political struggles in Niger, played out in three different arenas in the region of Zinder around 1999, as home–town associations, chieftaincies and vigilante groups all take on the mantle of public authority in their dealings with what they consider to be their antithesis, the ‘State’. 相似文献
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Indo-Iranian Journal - 相似文献
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Christian Sternad 《History of European Ideas》2018,44(7):864-875
ABSTRACTThis article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality while at the same time leaving out the constitutive dimension of religion. Furthermore, this non-historical philosophical genealogy proves itself to be an arbitrary but intentional genealogy whose intentions have to be put into critical reconsideration. In this article, I will introduce Pato?ka and Zambrano as important critiques of Husserl’s genealogy, or even potentially violent mono-genealogy, as Derrida has emphasized. Following Foucault, it is the aim of this article to put into question the myth of a single historical-political origin of Europe’s spiritual heritage and furthermore to pay attention to the transformations and conflictual relations between Europe’s different forms of reason and religion. 相似文献
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