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Neil L. Norman 《African Archaeological Review》2009,26(3):187-218
Situated along the “Slave Coast” of West Africa, the international coastal trading entrepôt of Ouidah is infamous as the point of embarkation for hundreds of thousands of people spirited into the Middle Passage. Accordingly, scholars have looked to it and the surrounding region as a font of culture and history for diasporic groups. In scholarly narratives, the larger Gbe-speaking region surrounding Ouidah is characterized as the homeland of Vodun, a religious tradition that influenced diasporic religions throughout the Atlantic world. This paper explores early Huedan Vodun at a local level and works to bolster, and at the same time problematize, the project of addressing Vodun at increasing geographic scales and temporal depths. It builds on longstanding research which recognizes that context is critical for interpreting possible ritual or religious significance of archaeological material. 相似文献
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Peter R. Schmidt 《African Archaeological Review》2009,26(4):305-325
Around the margins of Asmara, Eritrea, hundreds of sites dating to the early and mid-first millennium BC have been documented.
They range from single family dwellings to small and large hamlets, small and large villages, and small towns. We call these
Ancient Ona sites, using the Tigrinya term for ruin. Our findings testify to significant subsistence, ritual, and economic
variation within a region of 12 by 17 km: (1) different subsistence strategies in the well-watered, open basin to the west
of Asmara (emmer wheat, barley; cattle) compared to the uplands north and east of Asmara (lentil, teff; goats/sheep); (2)
ritual events, marked by stone bulls' heads and a huge ash deposit at Sembel Kushet, that brought people together in rites
of passage and intensification during Meskel-like ceremonies, including ritual exchange; and (3) the exploitation of gold
north of Asmara among heterarchically organized communities that exchanged specialized products within this region. 相似文献
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Audrey J. Horning 《International Journal of Historical Archaeology》2004,8(3):199-215
Renewed examination of an enigmatic settlement site perched atop a cliff above Murlough Bay in Goodland Townland, County Antrim, Northern Ireland calls into question long held ideas about Gaelic rural economy on the eve of the Ulster Plantation by reintroducing the complex cultural and political relationships between the north of Ireland and the Scottish isles. Long interpreted as temporary post-medieval booley huts associated with seasonal transhumance, recent re-evaluation of the site suggests instead that Goodland represents a permanent seventeenth-century Highland Scottish village. Although the medieval linkages between the north of Ireland and the Scottish isles have long been acknowledged, twentieth-century sectarianism has subjugated awareness of the Highland (Roman Catholic) Scots focusing upon the legacy of the in-migration of Protestant Lowland Scots during the Ulster Plantation. Material evidence at Goodland re-introduces the Highland Scot to the contested landscape of contemporary Ulster identity, while also facilitating analysis of continuity, change, and cultural complexity in the rural economy of early modern Ireland. 相似文献