Nature's Materiality and the Circuitous Paths of Accumulation: Dispossession of Freshwater Fisheries in Cambodia

This paper examines recent conflicts over freshwater fisheries in Cambodia using the notion of accumulation through dispossession as a conceptual starting point. Despite a recent material turn, theoretical literature on the political economy of the environment has only partially incorporated an ecologically nuanced view of nature into analyses of its transformation under processes of capital accumulation. The biophysical characteristics of riverine fisheries are predicated on the ecohydrologic dynamics of water flows, and these characteristics dictate strategies of appropriation for both subsistence and commercial use. The complexity of these material characteristics is compounded in the case of Cambodian fisheries, where an array of state‐ and market‐driven processes promote the dispossession of resources and constrain the livelihood opportunities of rural communities dependent on fishing. Theories of capital accumulation and how accumulation induces socioecological conflicts can be very useful, firstly, for explaining the origins of environmental conflicts and, secondly, for grounding the analysis of such conflicts in the politics of accumulation as mediated by state actors. Conversely, theoretical framings of primitive accumulation must examine the “things” being accumulated (eg riverine fisheries) in far more biophysically specific ways, and must recognize the circuitous pathways, particularly in cases involving developmental states, that strategies of accumulation follow.     

Modern humans in Sarawak,Malaysian Borneo,during Oxygen Isotope Stage 3: palaeoenvironmental evidence from the Great Cave of Niah

During recent reinvestigations in the Great Cave of Niah in Borneo, the ‘Hell Trench’ sedimentary sequence seen by earlier excavators was re-exposed. Early excavations here yielded the earliest anatomically-modern human remains in island Southeast Asia. Calibrated radiocarbon dates, pollen, algal microfossils, palynofacies, granulometry and geochemistry of the ‘Hell Trench’ sequence provide information about environmental and vegetational changes, elements of geomorphic history and information about human activity. The ‘Hell’ sediments were laid down episodically in an ephemeral stream or pool. The pollen suggests cyclically changing vegetation with forest habitats alternating with more open environments; indicating that phases with both temperatures and precipitation reduced compared with the present. These events can be correlated with global climate change sequences to produce a provisional dating framework. During some forest phases, high counts of Justicia, a plant which today colonises recently burnt forest areas, point to fire in the landscape. This may be evidence for biomass burning by humans, presumably to maintain forest-edge habitats. There is evidence from palynofacies for fire on the cave floor in the ‘Hell’ area. Since the area sampled is beyond the limit of plant growth, this is evidence for human activity. The first such evidence is during an episode with significant grassland indicators, suggesting that people may have reached the site during a climatic phase characterised by relatively open habitats ∼50 ka. Thereafter, people were able to maintain a relatively consistent presence at Niah. The human use of the ‘Hell’ area seems to have intensified through time, probably because changes in the local hydrological regime made the area dryer and more suitable for human use.     

Indigenous Research and Archaeology: Transformative Practices in/with/for the Ngarrindjeri Community

The relationships between Indigenous peoples and archaeologists in Australia have consisted of conflict, consultation and collaboration. The literature looks at very little the roles and challenges met by Indigenous archaeologists and the issues that arise as a result of working between two different knowledge systems. This paper therefore will discuss the question of how archaeologists could modify their practice for better answering the Indigenous communities and treats this particular question by presenting my own work among the Ngarrindjeri nation of southeast South Australia. By the means of a lived experiment of conducting research with/in/for my community, I will consider the effect of the personal identity related to community stories while also examining how the knowledge of the interior can be at the same time complex but very significant for the development of archaeology.

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Resumé Par le passé, les rapports entre les aborigènes et les archéologues en Australie se sont avérés conflictuels, consultatifs et collaboratifs. Même si les aborigènes ont été impliqués dans la recherche archéologique, les chercheurs non-aborigènes ont été à l’avant plan dans le développement de méthodes et de techniques concernant la discipline archéologique à défaut d’avoir des aborigènes formés à cette discipline. Cet article se veut une contribution au développement actuel de recherche sur les méthodologies employées en archéologie par l’intermédiaire d’une discussion sur l’expérience d’un étudiant Ngarrindjeri récemment gradué en archéologie et qui travaille avec les communautés. Même si le cas présenté ici utilise la question hautement contentieuse et politique du rapatriement, l’objectif de cet article est de refléter les pratiques adoptées qui amènent à la transformation significative des procédures pour les archéologues Ngarrindjeri qui travaillent dans/avec/pour leur communauté afin de soutenir les efforts de protection de notre patrimoine culturel.

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Resumen Las relaciones entre los pueblos indígenas y los arqueólogos en Australia han sido de conflicto, consulta y colaboración. La bibliografía sobre el tema no tiene muy en cuenta los roles y los desafíos con los que se enfrentan los arqueólogos indígenas y las cuestiones que surgen como resultado de trabajar entre dos sistemas diferentes de conocimiento. Este artículo, en consecuencia, discutirá la cuestión de la manera en que los arqueólogos podrían modificar sus prácticas para dar una mejor respuesta a las comunidades indígenas; el artículo trata esta cuestión particular al presentar mi propio trabajo entre la nación Ngarrindjeri al sudeste del sur de Australia. Por la experiencia vivida al conducir una investigación en/con mi comunidad, consideraré el efecto de la identidad en relación a las historias de la comunidad a la vez que examinaré de que forma en conocimiento interior puede ser a la vez complejo pero muy significativo para el desarrollo de la arqueología.

     

Alveolar bone status of some pre-seventeenth century inhabitants of Taumako,Solomon Islands

The alveolar bone condition of 34 pre-seventeenth century Solomon Island Polynesians aged 20–35 years was investigated from dental remains. The distance between the cementoenamel junction and the alveolar crest (CEJ-AC distance) was measured for six index teeth. The mean CEJ-AC measurements for each tooth, which ranged from 3.9 to 7.9 mm, greatly exceeded the distance of 2 mm frequently cited as representative of teeth supported by healthy bone. Many pathological bony defects were seen, suggestive of episodes of acute periodontitis with remissions to a quiescent phase.     

Book reviews

CHINA

ERIC KIT‐WAI MA.Culture, Politics, and Television in Hong Kong. London: Routledge, 1999. 242 pp. Introduction, appendices, notes, bibliography, index. £55.00, hardcover.

LILY XIAO HONG LEE and SUE WILES. Women of the Long March: the Never Before Told Story. St. Leonards, NSW: Allen & Unwin, 1999. 308 pp. Photographs, preface, chronology, maps, appendix, notes, bibliography, index. A$24.95, paper.

MARIE‐CLAIRE BERGÈRE. Sun Yat‐sen (trans. Janet Lloyd). Stanford: Stanford University Press, 1998. xii, 480 pp. Illustrations, introduction, endnotes, bibliography, index. A$90.00, hardcover.

JAPAN, KOREA

MASARU KOHNO. Japan's Postwar Party Politics. Princeton, NJ: Princeton University Press, 1997. xiii, 172 pp. US$65.00, hardcover; US$19.95, paper.

SHARON A. MINICHIELLO (ed). Japan's Competing Modernities: issues in Culture and Democracy 1900–1930. Honolulu: University of Hawaii Press, 1998. xiii, 394 pp. Illustrations, foreword, preface, introduction, index. US$54.00, hardcover; US$25.95, paper.

SOUTH, WEST & CENTRAL ASIA

DICK VAN DER MEIJ. India and Beyond: essays in Honour of Frits Staal. New York: Columbia University Press, 1998. 696 pp. $US110.00, hardcover.

ASHISH KOTHARI, NEEMA PATHAK, R. V. ANURADHA and BANSURI TANEJA (eds). Communities and Conservation. Natural Resource Management in South and Central Asia. New Delhi: Sage, 1998. 505 pp. Rs. 495, hardcover; Rs. 325, paper.

JAMES BROW. Demons and Development: the Struggle for Community in a Sri Lankan Village. (Hegemony and Experience. Critical Studies in Anthropology and History, Series Editors Hermann Rebel and William Roseberry). Tucson: University of Arizona Press, 1996. xviii, 218 pp. Index. US$45.00, hardcover; US$19.95, paper.

REIDAR DALE. Evaluation Frameworks for Development Programmes and Projects. New Delhi: Sage Publications India, 1998. 150 pp. Index. Rs. 275, hardcover; Rs. 145, paper.

SOUTHEAST ASIA

HANS ANTLOV and SVEN CEDERROTH (eds). Leadership on Java: gentle Hints, Authoritarian Rule. Richmond, Surrey: Curzon, 1994. viii, 197 pp. £25.00, paper.

CORNELIA ANN KAMMERER and NICOLA TANNENBAUM (eds). Merit and Blessing in Mainland Southeast Asia in Comparative Perspective. Monograph 45, Yale Southeast Asian Studies, 1996. 263 pp. No price given, paper.

IAN CHALMERS and VEDI HADIZ (eds). The Politics of Economic Development in Indonesia: contending Perspectives. London and New York: Routledge, 1997. Author notes, preface, acknowledgments. xxx, 269 pp. £60.00, hardcover.     

The journey as a transcultural experience for international students

An international two-year Erasmus Mundus MA, Transcultural European Outdoor Studies (TEOS), uses the journey as a central metaphorical concept, the “peregrinatio academica”, and experiential pedagogy. Students study human nature interactions through the lens of outdoor education and recreation while travelling for a semester at a time in three European countries: England, Norway and Germany. We argue that the transcultural concept is facilitated by the diverse nationalities of the student cohort and the concept and experience of the journey. Empirical evidence from student feedback, course discussions, and staff reflections is used to explore the ways in which the programme elucidates ideas of expert and Eurocentric knowledge of landscape and learning by valuing individual knowledge constructions and new research. Simultaneously, we argue that the typical European “gaze” on the “other” somehow is reversed as “others” gaze at European cultures, and, to some degree, contribute to destabilizing culturally taken-for-granted knowledge. This offers new opportunities for a more nuanced transcultural exploration of human nature interactions in diverse landscapes and cultures. We conclude that the knowledge and skills developed by this programme supports the development of “transculturalized” students with the enhanced capacity to shift between and discuss diverse positions and ways of viewing and knowing.     

Nunavik and the Multiple Dimensions of Inuit Governance

ABSTRACT

Over the last five decades, the emergence of a sophisticated and multidimensional set of governance institutions in the predominantly Inuit regions of Canada and the circumpolar north has had a profound impact on the lives of Inuit peoples and the states in which they live. The region of Nunavik in northern Québec has played an important role in the political development of the Canadian and circumpolar Inuit, serving as both an institutional innovator and a key source of leadership at the regional, national, and international levels. Using a multilevel governance framework, this article explores the vertical and horizontal dimensions of Inuit governance in Canada and the circumpolar north. In particular, the article will focus on Nunavik’s contribution to and place in this multidimensional governance structure.