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排序方式: 共有589条查询结果,搜索用时 15 毫秒
581.
An Integrated isotopic study of Early Intermediate Period camelid husbandry in the Santa Valley,Perú
Paul Szpak Jean-François Millaire Claude Chapdelaine Christine D. White Fred J. Longstaffe 《Environmental Archaeology》2020,25(3):279-295
ABSTRACT Stable carbon and nitrogen isotope compositions were determined for camelid bone collagen, hair, and wool (fibre) sampled from textiles from archaeological sites in the Santa Valley (north coast of Perú) occupied during Moche III (El Castillo, A.D. 300?500) and Moche IV (Guadalupito, A.D. 500?700) phases; a small number of camelid bone collagen samples were also analysed from the Late Suchimancillo Phase (A.D. 0?300). These data suggest that localised camelid husbandry was practiced in the Santa Valley from at least the Moche III phase. The nature of camelid husbandry likely involved animals being kept spatially segregated and fed a diverse range of fodder. The isotopic compositions of the bone collagen and wool textiles were very similar, which suggests that the wool that was used to produce the textiles was derived from local camelids rather than being acquired from the highlands. The transition from Moche III to Moche IV, which saw a significant increase in Mochica presence in the Santa Valley, was not accompanied by major changes in camelid husbandry practices. Localised camelid husbandry continued through this transition with minimal change; the prolonged droughts of the sixth century A.D. had no discernable effect on camelid husbandry, probably due to the special hydraulic conditions unique to the Santa Valley. 相似文献
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Isobel White 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1980,51(1):64-64
The Mardudjara Aborigines: Living the Dream in Australia's Desert. By Robert Tonkinson. Case Studies in Cultural Anthropology. Holt, Rinehart and Winson, New York, 1978. Pp. x+149. Rec. Price: $7.25. 相似文献
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Chris Hann 《Anthropology today》2015,31(6):1-2
In this guest editorial Chris Hann considers the refugee route via the Balkans to Germany that opened up in a big way in the summer of 2015. The influx of ‘economic migrants’, as most newcomers are widely perceived, is polarizing opinion throughout the member states of the European Union. Hann also detects a renewal of the old east‐west moral geographies, due in part to legacies of the socialist era in eastern Europe and the semi‐peripheral condition of the region today for European capitalism. Whereas most anthropologists tend to favor unconstrained mobility and hence call for the abolition of frontiers, Hann suggests that the solution cannot be so simple. Focusing on the interplay of economic and ethical factors, he urges empathy not only with all categories of refugees/migrants but also with the dispossessed in the societies that offer them a ‘welcome’. 相似文献
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Chris Mowat 《Gender & history》2021,33(2):296-313
This paper explores the clothing and representation of the galli priests of Cybele in late Republican and early Imperial Rome. The galli were male-bodied, but practiced self-castration and wore traditionally feminine clothing and makeup, which the article argues placed them outside any expected gender binary and allowed them to inhabit a non-binary identity. The article applies contemporary drag theory and the relationship between clothing and identity, particularly in respect of (assumed) incongruity, to explore the ways in which the galli's identity is visible in the Roman world. In the final section, a case study is made of the way the galli are represented in Lucian of Samosata's On the Syrian Goddess. 相似文献
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