Christianity in the Gulf during the first centuries of Islam

This article re-examines the ceramics of SBY-9, a church and monastery site on the island of Sir Bani Yas, Abu Dhabi emirate, U.A.E. It then explores other archaeological evidence for Christianity in the Arabian Gulf and compares it to the textual data, resulting in a reconsideration of the history and activities of the Church of the East. The pottery of SBY-9 indicates that the monastery complex was occupied some time between the second half of the seventh century and the mid-eighth century AD and not, as previously believed, the sixth–seventh centuries AD. Other excavated churches and monasteries in the Gulf region should also be redated to the eighth and ninth centuries AD (al-Qusur, Kharg). These findings cast a new light on the history of Christianity in the Arabian Gulf after the Muslim conquest.     

Modeling the prehistoric arrival of the sweet potato in Polynesia

The sweet potato is a plant native to the Americas, and its pre-historic presence in Polynesia is a long-standing anthropological problem. Here we use computer-driven drift simulations to model the trajectories of vessels and seed pods departing from a segment of coast between Mexico and Chile. The experiments demonstrate that accidental drift voyages could have been the mechanism responsible for the pre-historic introduction of the sweet potato from the Americas to Polynesia. While present results do not relate to the feasibility of a transfer by purposeful navigation, they do indicate that this type of voyaging is not required in order to explain the introduction of the crop into Polynesia. The relatively high probability of occurrence and relatively short crossing times of trips from Northern Chile and Peru into the Marquesas, Tuamotu and Society groups are in agreement with the general consensus that this region encompasses the area of original arrival and subsequent dispersal of the sweet potato in Polynesia.     

Rural Transformation and Cultural Industries: Popular Music on the New South Wales Far North Coast

This article explores the emergence of popular music as a niche cultural industry, connected to economic and social transformations on the New South Wales Far North Coast (also known as the ‘Northern Rivers’ region). The various images of the New South Wales Far North Coast as a ‘lifestyle’ region, ‘alternative’ locale and coastal retreat have attracted a diverse mix of ex–urban professionals, unemployed persons, youth subcultures, backpacker tourists and retirees. Yet, despite population growth, the region continues to suffer unemployment rates among the highest in Australia. Against this backdrop, diverse popular music ‘scenes’ have emerged, constituting an industry with linkages to cultural production in Sydney, Melbourne and overseas. While the region’s unique cultural mix has been suggested as a key site of comparative advantage, future employment is likely to remain transient, insecure, and governed by industry–wide labour relations. This case study illustrates some of the complexities underpinning contemporary urban–regional change in Australia, and provides cautious assessment of the capacity of the cultural industries to reinvigorate rural economies.     

The Placing of Early Bronze Age Metalwork Deposits: New Evidence from Scotland

This paper considers the earliest metalwork hoards in Scotland, most of which have been found at conspicuous points in the landscape. The treatment of individual objects suggests that they had been carefully selected before they were deposited. Fieldwork, combined with computer reconstruction, shows that half the collections with adequate provenances come from places with direct views of the rising and setting sun at the solstices. The main emphasis seems to have been on midwinter.     

ARREST FOR ATTEMPTED STREET THEATRE

On the eve of the royal wedding, two anthropologists and an actor – members of a street theatre troupe known as ‘The Government of the Dead’– were arrested for conspiracy to stage a performance. We adopt a Bakhtinian perspective of carnival laughter as essential to the scientific investigation of officialdom and ceremonial power.     

‘Childhood is measured out by sounds and sights and smells,before the dark of reason grows’: children’s geographies at 12

This Keynote essay argues for a supplement to existing studies in children’s geographies, one that explores the potential of a non-child-centric children’s geography alert to the work done by the figure of ‘the child’ in all manner of worldly situations. Taking a cue from the poetry of John Betjeman, notably his 1960 Betjeman, J. 1960. Summoned by Bells. London: John Murray. [Google Scholar] Summoned by Bells, the essay considers both the intimate spaces of childhood – ones gauged by the immediacies of ‘sounds and sights and smells’ – and the challenges posed by a wider world raddled by adult preoccupations and abuses, those characterised by Betjeman as stemming from ‘the dark of reason’. The essay builds from this foundation to address the ‘darkness’ in two sets of Nazi children’s wartime geographies, as well as engaging with the complexities of Theodor Adorno and Max Horkheimer’s claims, in the horizon of WWII, about the ‘dialectic of enlightenment’. Within the latter – and also, notably, in Adorno’s later writing – the figure of ‘the child’ surfaces as one miniscule crumb of hope, of experiencing and knowing the world otherwise, set against the face of adult Enlightenment’s seemingly inevitable decay. At the close, Adorno’s own brief dalliance with imagining a small slice of children’s geographies allows the essay to arc back towards its original claims, and to a renewed sense of why childhood ‘sounds and sights and smells’ continue to matter far beyond just the domain of geographers researching children.     

Comparative Historiography: Problems and Perspectives

Just like history, historiography is usually written and analyzed within one spatio-temporal setting, traditionally that of a particular nation-state. As a consequence, historiography tends to localize explanations for historiographical developments within national contexts and to neglect international dimensions. As long as that is the case, it is impossible to assess the general and specific aspects of historiographical case studies. This forum, therefore, represents a sustained argument for comparative approaches to historiography. First, my introduction takes a recent study in Canadian historiography as a point of departure in order to illustrate the problems of non-comparative historiography. These problems point to strong arguments in favor of comparative approaches. Second, I place comparative historiography as a genre in relation to a typology that orders theories of historiography on a continuum ranging from general and philosophical to particular and empirical. Third, I put recent debates on the “fragmentation” of historiography in a comparative perspective. Worries among historians about this fragmentation—usually associated with the fragmentation of the nation and the advent of multiculturalism and/or postmodernism—are legitimate when they concern the epistemological foundations of history as a discipline. As soon as the “fragmentation” of historiography leads to—and is legitimated by—epistemological skepticism, a healthy pluralism has given way to an unhealthy relativism. As comparison puts relativism in perspective by revealing its socio-historical foundations, at the same time it creates its rational antidote. Fourth, I summarize the contributions to this forum; all deal—directly or indirectly—with the historiography of the Second World War. Jürgen Kocka's “Asymmetrical Historical Comparison: The Case of the German Sonderweg” examines the so-called “special path” of Germany's history. Daniel Levy's “The Future of the Past: Historiographical Disputes and Competing Memories in Germany and Israel” offers a comparative analysis of recent historiographical debates in Germany and Israel. Sebastian Conrad's “What Time is Japan? Problems of Comparative (Intercultural) Historiography” analyzes the conceptual linkage between Japanese historiography and specific interpretations of European history. Richard Bosworth's “Explaining ‘Auschwitz’ after the End of History: The Case of Italy” charts in a comparative perspective the changes since 1989 in Italian historiography concerning fascism. All four articles support the conclusion that next to the method of historical comparison is the politics of comparison, which is hidden in the choice of the parameters. Analyses of both method and politics are essential for an understanding of (comparative) historiography.     

Cartographies of the Colonial/Capitalist State: A Geopolitics of Indigenous Self-Determination in Australia

'Indigenous self-determination' is a multivalent term that has come to represent various meanings in different political and cultural contexts. Indigenous peoples' strategies for self-determination have become increasingly prominent in the domestic polities of many 'first-world' nations, and in the sphere of international law and human rights. These strategies have challenged the cartography of the nation-state with competing claims to land ownership, sovereignty, and self-governance. In Australia, indigenous strategies for self-determination are diverse and holistic and revolve around issues including land rights, law, environmental management, and control over service provision. These are evident in a variety of both 'elite' and 'popular' geopolitical texts. Meanwhile, Australian governments have created new structures that have attempted to encapsulate meanings of 'self-determination,' allowing some indigenous decision-making control, whilst entrenching the nation-state's ultimate hegemony over land. The geopolitics of indigenous strategies for self-determination, and tensions concerning the meaning of the term, are examined, revealing some ways in which discursive trends and material structures interact in locally produced relations of power.