Presidential elections and Europe: the 2012 game-changer

Abstract

As well as marking 60 years since the signature of the Treaty of Rome, 2017 will see the 10th presidential election of France’s Fifth Republic. The overlap between the question of Europe and the election to France’s highest office provides the framework for this article to explore the development of the European debate in France. Prior to 2012, and despite the increasing and undeniable salience of it for French domestic concerns, the question of Europe is widely considered to have been a secondary issue in presidential elections. Focusing in particular on the period since the pivotal debate and referendum on the Maastricht Treaty and the intervening transition from ‘permissive consensus’ to ‘constraining dissensus’, this article will explain how and why Europe has seemingly defied logic to remain on the margins of successive election campaigns, before presenting the 2012 presidential elections as a game-changer on how the question of Europe featured. The conclusion offers a discussion on the ramifications for future presidential elections, starting with that of 2017.     

For the Community: Scottish Historical Archaeology and the Politics of Land Reform

In Scotland, land reform is, historically and still today, a defining political issue and a subject of debate. Central to this debate are different ideological understandings of the rural past. In this paper, I discuss the nature of the Scottish land question and explore several of the main—sometimes complementary, sometimes conflicting—ideologies concerning land, as put forward or supported by different constituencies: politicians; landowners; crofters; Scots more generally; and members of the Scottish diaspora. I consider the histories to which these ideologies relate and seek to locate the historical archaeology of rural Scotland in its political and social contexts.     

Poaceae phytoliths from the Niassa Rift,Mozambique

The most common grass phytoliths from “Zambezian” miombos are described here for the first time. Their potential for long term preservation in sediments makes them a useful tool in the reconstruction of ancient plant communities and plant/human interactions. We processed 60 plant samples (26 identified genera and species), with an average of 300 phytoliths counted per sample to a total of 18,586. Forty-seven morphotypes were described as per the International Code for Phytolith Nomenclature, with exceptions, including forty-five discreet shapes and two articulated forms, which can be used as comparative reference materials. We conducted three forms of statistical analyses: Discriminant Analysis, Cluster Analysis, and Principal Component Analysis. The highest biomineral content was recorded among the Bambuseae and Paniceae, while the lowest silica production is detected in the Cynodonteae tribe. Typologically, the subfamily Panicoideae yielded 50% of the types reported here, 32% are from the Chloridoideae, 12% from the Bambusoideae, and 8% from the Arundinoideae sensu lato. Overall, the idealized Zambezian Poaceae phytolith spectrum is dominated by a small subset of Poaceae short cells, which include five morphotypes conventionally associated with Panicoid grasses (Bilobate concave outer margin long shaft, Bilobate concave outer margin short shaft, Bilobate convex outer margin long shaft, Bilobate convex outer margin short shaft, Cross), one morphotype commonly seen in Chloridoid taxa (saddle), and two types that appear across subfamily boundaries (tower, tower horned). The next logical step to take in regional phytolith research is the account of phytoliths deposited in soils underneath living plants, for they represent the interface between existing vegetation communities and the inevitably distorted fossil assemblages that the paleobotanist uses for environmental reconstruction.     

Ralph Cudworth and the theological origins of consciousness

The English Neoplatonic philosopher Ralph Cudworth introduced the term "consciousness" into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth's intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is typified in the thought of his near contemporary William Perkins. At the heart of Cudworth's rejection of Calvinism is the dilemma over whether God is understood primarily in terms of will or justice. In this fleshing-out of the power of consciousness Cudworth moves from an instrumental account of the working of the human mind towards an account of human consciousness that is intrinsic to his definition of human agency.     

Coastal societies, exchange and identity along the Channel and southern North Sea shores of Europe, AD 600–1000

This paper explores the functioning of coastal societies against the background of the changing role of coastal ‘contact zones’ on both sides of the Channel and southern North Sea region, between AD 600 and 1100. In so doing, it reassesses aspects of the generalising frameworks of interpretation applied over the past quarter of a century in favour of a more contextual approach, enabled by long known (although sometimes forgotten) and recent archaeological discoveries, together with new geological research. Regional and local complexity is a recurrent feature. A revolutionary increase in our awareness of the extent to which marginal coastal landscapes were occupied and exploited is matched by a commensurate increase in our knowledge of the number and complexity of settlements and seasonally used sites, involved in maritime exchange networks. Ultimately, this contribution confronts the dynamism of regional coastal societies with the wider socio-political structures in which they were incorporated.