‘We have to cut our coat according to our cloth’: Hailsham,Chamberlain, and the Struggle for Rearmament, 1933–4

This article seeks to reassess the decision-making processes of the first stages of British rearmament in the early 1930s. In particular, it re-evaluates the role of Douglas Hogg, Viscount Hailsham, Secretary of State for War (1931–5), and his efforts to combat the determination of the Chancellor of the Exchequer, Neville Chamberlain, to limit expenditure and resist preparing the Army for continental warfare. Hailsham is presented as the first British cabinet minister to recognise the dangers posed by a resurgent Germany and to understand that this threat could only be resisted by force. It is argued that the conclusions of the Defence Requirements Sub-Committee, including a ‘continental commitment’, were significantly weakened in the course of the subsequent deliberations of the Ministerial Committee to which its recommendations were submitted. A struggle between Hailsham and Chamberlain was the key feature of the meetings of the Ministerial Committee, but has been overlooked by previous historians. Despite Hailsham's best endeavours, it was the power of the Chancellor which prevailed, with significant implications for the evolution of the country's grand strategy over the years before the outbreak of the Second World War.     

Modifying sense of place in a federal company town: Sunflower Village,Kansas, 1942 to 1959

The federal government built Sunflower Village, Kansas, to house employees of the Sunflower Ordnance Plant and their families during World War II. The community existed in this fashion until 1959 when a private real-estate developer bought the land and buildings. The Village evolved out of many perspectives in urban planning including those of federal ownership, ‘Garden City’ communities, and private company towns. This study examines a modified, or unique, development of sense of place that evolved here due to these varied urban forms and despite evidence of mobility and a short residence. Landscape analysis, archival searches and personal interviews also reveal a distinct difference in the experiences of youth and adults that resulted in varying processes of attachment within the community.     

Representing Paris

As a series of related processes, all bearing on the political autonomy of nation states, globalisation has clear implications for parties, historically accustomed to acting within the framework of the nation state. Yet little has been written on French political parties in this context. This survey of their understanding of and responses to globalisation finds a highly differentiated pattern, in accord with old ideological traditions, with the most articulate critiques coming from the liberal Right and the communists. Europe is seen as the major site of resistance to globalisation, but not by the most ideological forces (Greens and national-populists). Generally the parties' discourse needs further development.     

Abstracts

René Descartes is at the root of the modern world. Stephen Gaukroger explains why. Descartes sought to found philosophy on an investigation of the natural world rather than on theology and ethics. His task was complicated by the trial and condemnation of Galileo. He wished, as he says, to do nothing of which the Church could disapprove. In spite of this caveat he constructed over his lifetime an account of the world, from cosmology to psychology, which was fundamentally naturalistic, replacing the teleological thought of previous centuries with an unremitting mechanism. At the heart of his thought is mathematical physics. This determined his treatment of psychophysiology and the mind-body problem. In spite of 350 years of subsequent research the general idea of his neuropsychology remains surprisingly modern. He was one of the first to see humans as part of nature and his account of the relation of mind to brain is remarkably comprehensive and clear. Gaukroger’s book, although in this reviewer’s opinion open to criticism in some respects, provides a fascinating and in-depth account of the structure of Descartes’ thought.     

Sightseeing in the mansions of the dead

This paper looks at a type of tourism visit which inhabits an ambiguous and relatively unmapped territory of meaning, crossing boundaries between the conceptual domains of pilgrimage, commemoration and pleasure-seeking. These visits and activities have developed in response to traumatic histories, and also reflect the growth of secular forms of spiritual experience, in which the pursuit of revelation is personal rather than hierophantic. Sites of Holocaust memorialization raise questions of memory and forgetting, guilt and redemption, meaning and ownership, with particularly acute force. However, even these most consecrated and highly cathected sites are experienced through the mediation of mimetic forms and processes of representation which significantly re-order testimony and evidence. Furthermore, the grounding of collective memory in sacralized locations and structures tends towards the distancing, externalizing and disarming of traumatic memory. Under these conditions, visitor motivations and experiences are polysemic: fractured, ambivalent, unstable, and resistant to paradigms of either the sacred or the profane.     

‘That awful place was home’:1 Reflections on the Contested Meanings of craig dunain asylum

The paper explores a particular Scottish asylum geography (Craig Dunain Hospital near Inverness) as a meaningful social space. Drawing on archival evidence and combined with contemporary patient and staff voices, the contested meanings of this institution are discussed. In particular, patient narratives reveal both positive and negative assessments of internal and external asylum spaces. Changing feelings about the asylum are argued to be related to matters of geography, and are conceived in terms of distance from and proximity to the institution.