Childhood and childrearing in ad status sermons by later thirteenth century friars

It is difficult to obtain a balanced and accurate picture of medieval views of such topics as childhood, treatment of children, and the nature of family ties, whether of affection or obligation. A significant source of information on these topics, abundant but so far underused, lies in the sermons, pastoral handbooks and biblical commentaries of the period. These are abundant for the thirteenth to fifteenth centuries, allowing the historian to examine the development of ideas over time.One group of late thirteenth century ad status collections, written by friars, is particularly interesting. They were extremely popular throughout the fourteenth century, and therefore represent an important starting point for any study of developing views about the young. Comparison of their views with those of their predecessors, identifies a clear trend towards increased awareness of children as a group with specific characteristics and specific needs. Overall, the writers of these late thirteenth century ad status collections - John of Wales, Guibert de Tournai, Humbert de Romans - show decided reservations about the value of corporal punishment, and a conviction that children are intrinsically good, despite the sins characteristic of their various stages of development. This must call into question some of the conclusions reached by scholars such as Philippe Ariès and Lloyd de Mause.     

Global Markets, Local Practice: Ottoman-period Clay Pipes and Smoking Paraphernalia from the Red Sea Shipwreck at Sadana Island, Egypt

Shipwreck archaeology provides unique evidence for trade, commercial relationships, and the day-to-day existence of occupational communities defined by residence and employment within the industrial space aboard a ship. These concerns are addressed particularly well by finds of utilitarian items such as a small assemblage of 21 clay pipes and three other smoking-related artifacts recently excavated from the ca. 1765 Sadana Island ship which sank at anchor while loaded with coffee, porcelain, qulal, and other goods. Analysis of the assemblage specifically contributes to questions of chronology and typology and presents new evidence for regionalism, style, and the impact of far-reaching trade routes on markets with a global perspective.     

Camillo Golgi on the structure of the hippocampus

Golgi's only paper on the pes Hippocampi major was published in 1883 and then reprinted and translated a number of times. In it he stated that the fascia dentata provided the best information available to date on how nerve fibers and nerve cells are related. Based on the revolutionary silver chromate method he had introduced a decade earlier, Golgi described two sources of axons from the fascia dentata: one consisted of direct axons from the granule cells, and the other coonsisted of indirect axons from a diffuse neural net or reticulum that was generated from collaterals of the direct axons. The same basic arrangement was described for Ammon's horn, but neither was illustrated, and it is important to bear in mind that this work was published before the "neuron doctrine" and "law of functional polarity" were elaborated in the 1890's.     

The beads of Indian Knoll

ABSTRACT

Busycon discs, barrels, rings, and columellas, Leptoxis and Prunum shell beads, and stone and coal beads from Webb and Moore excavations at Indian Knoll (15OH2) are discussed in this paper as the author seeks to determine how beads were deployed to convey social information during the Archaic period. After wrestling with the count of beads (ca. 27,337) and the number of burials (ca. 260) with beads, the types of beads are tallied and measurements given based on the author’s examination of beads. The presence and distribution of beads in the shell-bearing stratum and the hardpan, and their distribution among women, men, and subadults, are explored. The beads appear to have been assembled rather than manufactured as sets. An argument is made that shell beads were used at Indian Knoll as regalia for members of and victims of a hunt god/spirit cult. Leptoxis sashes are identified in 36 burials and discussed as regalia. Bead co-occurrence with atlatls, faunal species, and violent death is examined as part of the hypothesized cult rituals.     

Revanchist Urbanism Heads South: The Regulation of Indigenous Beggars and Street Vendors in Ecuador

Abstract: Much of the discussion surrounding neoliberal urbanism has been empirically grounded in the North. This paper shifts the discussion south to focus on the regulation of indigenous street vendors and beggars in the Andean nation of Ecuador. Inspired by zero tolerance policies from the North, the cities of Quito and Guayaquil have recently initiated urban regeneration projects to cleanse the streets of informal workers, beggars, and street children. In this paper, I explore the particular and pernicious ways in which these neoliberal urban policies affect indigenous peoples in the urban informal sector. Grounded in the literature on space, race and ethnicity in the Andes, I argue that Ecuador's particular twist on revanchism is through its more transparent engagement with the project of blanqueamiento or “whitening”. I further argue that Ecuador's “refinement” of revanchist urban policies only works to displace already marginalised individuals and push them into more difficult circumstances.     

Shells below,stars above: four perspectives on shell beads

ABSTRACT

In the papers assembled here, five scholars focus on shell beads at site, watershed, and regional scales. Themes include manufacturing techniques such as bore size discussions, changes in bead preferences over time and geography, the appearance of beaded regalia, and shell bead meaning. Claassen’s paper addresses the beads at Late Archaic Indian Knoll; Connaway discusses shell beads in northwestern Mississippi; Pearson looks at beads from coastal Georgia; and Webster and King examine beads before and after European contact in the Potomac basin.