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101.
Morgan M. Robertson 《对极》2000,32(4):463-493
The practice of restoration ecology (the creation and restoration of ecosystems)has important implications for theorizing nature in the traditions of O'Connor's'capitalized nature,' Haraway's hybrid socionatures, and other recent work in poststructural approaches to political ecology. The prominent US environmental discourse of 'no net loss of wetlands' has spurred the rapid expansion of restoration practices, which promise to open a new frontier in the commodification and capitalization of nature. Through wetland mitigation and banking, restoration science is representing entire ecosystems as abstract, mobile, and fungible entities; however, a simple reading of a restored landscape as fully capitalized is unsatisfactory. Close attention to the wetland commodification process reveals two important points: 1) the commodification and capitalization of nature is never automatic; rather, the crucial steps of abstraction and valuation are composed of negotiations between and within differentiated segments of the state and civil society, in which there are many spaces for resistance; and 2) the materiality of restoration sites provided important challenges to the commodification process, which are not contemplated within critical approaches to nature as currently constituted. The transformation of restoration sites into sites of commodity provision is incomplete at best. A major challenge for poststructural political ecology will be to specify ecological phenomena and their important role in the social construction of material environments, without falling into an ontological commitment to the primacy of ecological data.  相似文献   
102.
During the last 25 years there have been some fundamental changes to the international political economy. The decline of Fordism, globalization and technical innovations have altered the ways in which firms operate and interact with each other and other economic agents. Corporate strategy and organization and public policy have all been affected. Of particular relevance has been the development of a new form of governance viz. networking. Although often seen as a new phenomenon, it has in fact a long history going all the way back to Marshall. What is new however, are attempts by development agencies to capture the advantages presented by these externalities as a deliberate objective of regional development policy. This paper examines the case of Wales in some detail and concludes that although such a policy does work with the grain of modern political economy, it is only really scratching the surface of the problem and in fact contains an inherent contradiction in terms of market behaviour.  相似文献   
103.
John Morgan 《对极》2003,35(3):444-462
This essay considers the "imagined geographies" of Britain found in school geography textbooks in the postwar period. The first part of the essay considers the role that school geography plays in processes of social reproduction. It suggests that textbooks represent an important resource through which meanings are negotiated in the everyday lives of teachers and students. The second part of the essay discusses some of the specific "national environmental ideologies" found in geographies of Britain. The essay concludes with a discussion of the wider context in which geographies of Britain are taught in schools.  相似文献   
104.
Alan Campbell, John McIlroy, Barry McLoughlin, and John Halsteadhave offered a sweeping, if incoherent, criticism of the researchpresented in ‘Stalin's Sausage Machine’, our recentarticle on British students at the International Lenin School.By expanding upon and reaffirming the methods, results, andconclusion of our original article, we address each of the maincriticisms made and show that none can be substantiated. Usingstatistical analysis based on matched samples, we demonstratethat we did not underestimate the school's impact on the apparatusof the Communist Party of Great Britain (CPGB). We also showthat none of the supposed ‘significant deficiencies’in our handling of qualitative analysis has any foundation.We deal briefly with the sole alternative explanation our criticsoffer for the CPGB's internal leadership changes, namely ‘lifeitself’ and natural causes. We suggest that such a de-politicizedinterpretation not only lacks any evidential basis but revealsa profound ignorance as to the internal workings of communistparties and flies in the face of all available literatures onthe subject. We also document the contrast between our critics'methodological pretensions and the ways in which their casedepends for its plausibility on methods of an extremely dubiousnature. Every possible academic rationale for the attack uponus is disposed of. We therefore end with a plea for a less personalizedapproach to the writing of Communist Party history.  相似文献   
105.
Between 1926 and 1937 at least 160 British communists attendedthe Communist International's International Lenin School (ILS)in Moscow. The aims of the school were to produce a new stratumof leading communist party cadres, young, proletarian, disciplined,and free of the taint of reformism. Using materials from theComintem archives in Moscow, this article assesses the degreeto which the school was successful in meeting these objectives.It shows that among the difficulties it encountered were thereluctance of the British Communist Party (CPGB) to lose theservices of large numbers of its best activists and the uncertainapplication of the lessons inculcated by the school when studentsreturned to Britain. In the short term, ILS alumni played acrucial role in the leadership of the CPGB at both nationaland district levels, and some were also drawn into work forthe Comintern or Soviet state organs. However, by the late 1930sattendance at the school played a reduced role in appointmentsto key party positions, and as early as 1943 there was onlyone former student on the CPGB's executive committee. Set ina comparative context, it is argued that the school's significancein Britain was largely confined to the ‘long’ ThirdPeriod of 1927–35 and rapidly diminished thereafter.  相似文献   
106.
The concept of the foraging radius is essential to understanding hunter–gatherer settlement, subsistence, and sociocultural complexity yet is notoriously difficult to reconstruct archaeologically. Late prehistoric Western Mono foraging radii in the southern Sierra Nevada were reconstructed using GIS analysis of least-cost path distances between dispersed caching features and centralized residential features. Mean distances from settlements to caches exhibit a bimodal distribution, with peaks between 0.5 and 5.0 km, and 6.0 and 8.5 km, the former representing a caching limit and the latter a foraging limit around major settlements. Combined, these data demarcate a two-part foraging radius predicated not only on sustaining winter group aggregations but also on facilitating spring and summer residential moves. These results show the efficacy of using features and simple GIS-based spatial analyses to reconstruct prehistoric foraging radii and provide the means to model the energetics of different foraging behaviors, these speaking strongly to the social and economic factors conditioning the development of complex hunter–gatherer societies.  相似文献   
107.
The late Martin Wight (1917–72) made a significant contribution to the study of International Relations by developing the concept of an international 'society of states'. In such a society, he argued, states accept a number of norms and conventions governing their behaviour, which facilitate the management and resolution of interstate conflicts. The article argues that some of Wight's concepts can help to illuminate the current functioning of the European Union—seen as a body of states subject to a wide range of rules, both formal and informal—especially if these concepts are combined with the 'scientific' research methods developed more recently. In this connection, particular attention is paid to the historically based theoretical model developed by Andrew Moravcsik.  相似文献   
108.
109.
Otoliths are calcium carbonate structures found in the inner ear of teleost fish. While they are routinely studied by marine scientists, analyses of otoliths recovered from archaeological sites in Australia and the Pacific have generally been restricted to identification of species and sometimes the fish age. Otoliths can also provide information on the season of catch, and, through trace element analysis, allow the reconstruction of environmental conditions experienced by fish. In this study, we use otoliths from mid- to late Holocene aged archaeological shell middens at the Coorong (South Australia) to examine species present, season of catch, age of fish and environmental conditions experienced by fish. Results demonstrate that the majority of the fish (identified as Argyrosomus japonicus and Acanthopagrus butcheri) were caught in freshwater environments during the warm season, and had grown to an age and size indicative of their having reached sexual maturity. This study provides data indicating fluctuating levels of salinity in the estuary, which are significantly lower than the hypersaline conditions experienced today. Ultimately, this project highlights the usefulness of conducting more detailed investigations of otoliths, including geochemical analyses, to address a wide range of research questions in archaeology and palaeoenvironmental research.  相似文献   
110.
A queer archaeology is often equated to looking for ancient homosexuality. As a challenge to heteronormative practice, queer theory, instead, provides a framework for engaging with all aspects of identity formation and the processes and behaviors that mediate it. This article examines two primary points: (1) queer theory’s relationship to feminist practice and archaeology and (2) its application to the construction and production of difference among ancient Maya commoners. Through this analysis, I explore how investigations of identity and status can and should be part of a queer analysis. Work at the Northeast Group, part of the site of Chan, Belize illustrates how focus on internal class composition, specifically change through time, “queers” traditional models of ancient Maya class formation.  相似文献   
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