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61.
Charlotte Wrigley-Asante 《Gender, place and culture : a journal of feminist geography》2012,19(3):344-363
In Ghana, strategies to address poverty among rural women have often been linked to women's empowerment programmes with credit as a core component of these. Yet, many programmes focus on the economic benefit to women without necessarily looking at the impact on gender relations at the household level and its implications on women. Using quantitative and qualitative data from the Dangme West district of Ghana, this article shows how poverty reduction programmes with credit components can reduce women's vulnerability to poverty and empower them. But much more needs to be done to complement these efforts. The study shows that women beneficiaries as against women non-beneficiaries have significantly improved their socio-economic status through access to financial and non-financial resources. This has in certain instances improved gender relations at the household level, with women being recognized as earners of income and contributors to household budget. However, some women still regard their spouses as ‘heads’ and require their consent in decisions even in issues that have to do with their own personal lives. Moreover, the improved economic status of women has resulted in a ‘power conflict’, creating confrontation between spouses. The article recommends that, as part of their programmes, assisting organizations and institutions must address ‘power relations’, the basis of gender subordination at the household level, otherwise socio-cultural norms and practices, underpinned by patriarchal structures, will remain ‘cages’ for rural women. 相似文献
62.
Charlotte Pham Lucy Blue Colin Palmer 《International Journal of Nautical Archaeology》2010,39(2):258-277
This paper addresses the material boat culture of Vietnam both in its current context and more specifically through an assessment of how the boats of Vietnam have been studied in the past. It presents a comprehensive summary of past publications describing the construction, use and variety of boats in the region, from the earliest volumes to modern research projects, including the work of the US military. It highlights the rich diversity of construction approaches and boat‐types that are still built and used, and demonstrates the need for further field research to record the fast‐disappearing traditional boats of Vietnam. © 2010 The Authors 相似文献
63.
This article situates China's local policy experimentation in the broader context of policy experiments in decentralized political systems, through a case study which represents a local state response to China's transition to a market economy. With growing regional and urban–rural inequalities evident after the initial reform period (1978–1994), local party leaders of inland provinces devised strategies for addressing these inequalities and encouraging public–private sector mobility among party officials. County and township‐level leaders pursued local policy experiments in which they selected and sent officials to find private‐sector work in China's booming coastal cities. Initiated in the 1990s and peaking in the 2000s, these policy experiments and inter‐provincial transfers demonstrate the discretion that local officials possess to conduct programmatic/policy experiments in a unitary political system and show how officials resort to extra‐institutional strategies in order to bridge perceived knowledge gaps. The ultimate demise of these programmes illuminates the challenges to extra‐institutional policy innovations in transitioning states. 相似文献
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Isotopic analysis of human bone is becoming an increasingly important tool for the archaeologist in divining past life-ways. The isotopic ratios within bone are often assumed to be preserved as in life, but diagenetic change can alter the ratios, invalidating the results of isotopic analysis. Diagenesis can be evaluated in a number of ways, but most often spectroscopic techniques are utilised as the most efficient and easiest to understand methods for the archaeologist. Many isotopic studies do not report the possibility of diagenetic change, and if it is reported it has often been quantified using a single method of chemical analysis, FTIR spectroscopy. This study set out to test the value of FTIR analysis using human remains from the prehistoric site of Ban Non Wat, Northeast Thailand, and to compare the results with the non-destructive technique of FT-Raman spectroscopy. The study shows that FTIR spectroscopic analysis gives far less detail on the condition of bone than Raman spectroscopy, which does not merely indicate recrystallisation has occurred, but also shows clearly whether or not collagen is present, allows identification of ionic substitions which have occurred and identification of secondary minerals which have formed. Raman spectroscopy, combined with LA-ICP-MS analysis also revealed that soil composition and groundwater flow are the conditions which most affect diagenesis at Ban Non Wat. 相似文献
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Cultural policy research has so far paid little attention to the field of external cultural policy. The multiple interactions between internal and external cultural politics, however, as well as the growing significance of external cultural policy in the contemporary global arena of cultural and linguistic antagonisms, necessitate its inclusion in the cultural policy research agenda. Focusing on the specific instrument of Cultural Institutes abroad, this paper traces their historical development from the time of their original deployment by the European great powers, to their recent adoption by a host of lesser and greater countries. The different phases of this policy instrument development demonstrate its unique versatility and adaptability to a variety of contexts and functions and, more generally, its strategic role in the workings and processes of external cultural policy. The current state of Cultural Institutes challenges the widespread belief in the declining cultural role of the nation state and affirms the persistence of the ideology of cultural nationalism. 相似文献
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69.
Charlotte L. King R. Alexander Bentley Nancy Tayles Una Strand Viðarsdóttir Geoff Nowell Colin G. Macpherson 《Journal of archaeological science》2013
The dramatic growth of dietary isotope studies in archaeological literature attests to the significant potential this technique has for shedding light on past societies. Human diet reflects complex, inter-linked factors such as status, cultural preferences or environmental constraints on food production. In this study dietary isotope analysis is used to examine the human skeletal remains from Ban Non Wat, northeast Thailand. The study aims to use isotopic data to give insight into patterns of migration and subsistence strategy during prehistory. Ban Non Wat is the most comprehensively excavated site in the Upper Mun River Valley (UMRV), and understanding of prehistoric society in this area is crucial to answering questions of how social complexity arose in the region. Carbon isotope analysis has highlighted migrant individuals invisible to strontium isotope analysis and shown links between unusual burial practice and differences in diet. Results also indicate that diet changed substantially through time, with more reliance on rice in the Bronze Age, correlated with an increase in social differentiation. There is a move away from reliance on rice agriculture in the Iron Age, a time when oxygen isotopes show that environmental conditions were becoming drier, possibly resulting in rice agriculture becoming less viable. 相似文献
70.
Charlotte Cowden 《Frontiers of History in China》2012,7(1):61
By the 1930s, a variety of forces were chipping away at the traditional Chinese wedding in urban centers like Shanghai. “New-style” weddings—with a bride in a white wedding dress—took place outside of the home and featured networks of friends, choice of one’s spouse, autonomy from one’s parents, and the promise of happiness and independence. With the publication of wedding portraits and detailed discussions of new-style wedding etiquette and its trappings, women’s magazines further shaped the new-style bride as a consumer and an individual. Early reformers had envisioned the new-style ceremony as a streamlined and affordable alternative to traditional ceremonies, but for most city residents these weddings remained out of reach. After the Nationalist consolidation of power in 1928, Shanghai was deemed a crucial site for the promotion of ritual reform and economic restraint. Weddings were at the crux of this movement, which was buttressed by the Civil Code of 1931 allowing children to legally marry without parental consent. New Life Movement group weddings came next. These ceremonies co-opted urban wedding culture in an attempt to frame the new-style wedding as a ritual of politicized citizenship under the Nationalist government. The tension between the popular, commercial, new-style wedding and the Nationalists’ Spartan political vision, as played out in the market, is examined below. 相似文献