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Bryan R. Roberts 《Reviews in Anthropology》2013,42(1):125-132
Edwin Eames and Judith Granich Goode. Urban Poverty in a Cross‐Cultural Context. New York: The Free Press, 1973. vii + 299 pp. Notes, references, and index. $8.95. 相似文献
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Paul S.C. Taçon Nicole Boivin Michael Petraglia James Blinkhorn Allan Chivas Richard G. Roberts David Fink Thomas Higham Peter Ditchfield Ravi Korisettar Jian-xin Zhao 《Journal of archaeological science》2013
India has one of the world's largest and most significant bodies of rock paintings and engravings, yet not a single rock art site or image has been directly and accurately dated using radiometric techniques. Here we report on results from the Billasurgam Cave complex near Kurnool in southern India. Although this cave complex has been investigated archaeologically since the late 1800s, it was not until 2008 that a large petroglyph, consisting of the remains of three nested diamond designs on a stalactite, was noted. In order to determine if this petroglyph had been made recently, flowstone was sampled from on top of and below the engraving. Radiocarbon dating revealed a mid-Holocene age of about 5000 cal BP for the petroglyph, but we cannot rule out the possibility that the engraving is several centuries younger. Similar nested diamond designs at some rock painting sites and on a chert core elsewhere in India have been assumed to be Mesolithic. Our result is consistent with this hypothesis, although we note that it also consistent with the creation of the petroglyph in the early Neolithic. We conclude that the Billasurgam engraved diamond design was probably made by Mesolithic foragers of the Kurnool region and is the oldest surviving form of rock art yet directly dated in southern India. 相似文献
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David D. Roberts 《Journal of Modern Italian Studies》2013,18(1):116-144
Claiming to occupy the forefront of modern thought, Croce and Gentile together dominated Italian intellectual life during the first half of the twentieth century. But though their intellectual interaction continued, they split definitively as Gentile embraced Fascism and Croce sought to recast liberalism in response to the Fascist challenge. Both then suffered eclipse as postwar Italians sought to embrace what seemed the wider western mainstream. Reflecting the recent Italian effort at reassessment, Sasso and Maggi offer major works focused, respectively, on the basis of Gentile's Fascism and the adequacy of Croce's response to his challenging era. Working through the limits of the two studies suggests how we might treat Croce and Gentile in tandem, as central to an innovative, sometimes troubling, distinctively Italian tradition that merits reconnection with the mainstream of western intellectual history, especially as we continue seeking to learn from the disastrous trajectories of Fascism and totalitarianism. 相似文献
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M. J.D. Roberts 《Journal of Victorian Culture》2013,18(3):350-367
The Journals of Charles Greville, clerk to the Privy Council from 1821 to 1859 are among the most well-known, well-respected and widely cited sources for the political and social history of their times. What is less well-known is the controversy they aroused among Greville's Victorian readers when first published (less than a decade after Greville's death) in 1874. The purpose of investigation here is to chart the course and extent of reader reaction as it unfolded during 1874–75, to explore ways of accounting for its intensity and, finally, to attempt evaluation of its impact as a cultural experience conducive to the emergence among readers of a conscious recognition of themselves as ‘Victorians’. When read in the context of the preoccupations of its first readers, Greville's Journals prove to be anything but a dead historical source. Instead, reader reaction is found to be driven by a series of contemporary concerns. They include the question of the degree of respect owing to hereditary authority; the definition of standards of honourable behaviour in protection of the private dealings of people of public reputation; and the very degree of reliability to be attributed to diary-based ‘memoirs’, given their contestable genre. Even so, participants in the controversies which broke out on all these fronts found themselves admitting common ground in acknowledging across their differences that the ‘Victorian’ age in which they lived was a decisive cultural and political break from the past world the Journals recorded. 相似文献