“Tell Thou the Tale”: Shakespeare's Taming of Folktales in The Taming of the Shrew

William Shakespeare's The Taming of the Shrew adapts two European folktales, “The Taming of the Shrew” (ATU 901) and “Lord for a Day” (ATU 1531). The playwright adapts these tales in order to negotiate his role as storyteller with the audience, alternately insisting on his right to innovate and deferring to the audience by allowing them to choose among multiple possible endings.     

Archaeology,Ethno‐history and Oral Traditions: Approaches to the Indigenous Past

Indigenous groups across the world are actively looking to maintain or rediscover their past. Many historians and archaeologists are sympathetic to their quest. As a result different ways of narrating the past are in action: oral tradition, ethno‐history and archaeology.

In the following the potential of each approach is discussed. In particular the possibility for collaboration between indigenous approaches and academic disciplines is evaluated. The focus is on the interpretative narrative, rather than on cultural heritage management. It is argued that we need multivocality as well as collaboration and integration of narratives.     

Sister-in-Law Marriage in the Empire: Religious Politics and Legislative Reform in the Australian Colonies 1850–1900

In 1835, a statute was passed in the parliament of the United Kingdom making it illegal for a widowed man to marry his sister-in-law. 1 Lord Lyndhurst's Act (1835) 5 & 6 Will VI c. 54. Marriage to a sister-in-law after a wife's death was common practice in nineteenth-century England and colonial Australia and aunts often took on the responsibility of raising children after a sibling's death. In the 1840s, a protracted parliamentary and social debate began over whether a widowed man's marriage to his sister-in-law should be made legal and this debate lasted over seven decades. In the Australian colonies, where English law had been inherited, 2 Those Australian colonies settled prior to the passing of Lord Lyndhurst's Act inherited the English position regarding deceased wife's sister marriage at the time, that such unions were voidable in the ecclesiastical courts during the lifetime of the parties, and in those colonies established afterwards, the 1835 statute applied and deceased wife's sister unions were illegal. In both cases colonial parliaments attempted to pass legislation to clarify the law. a similar debate occurred in the 1870s. The marriage was legalised in most of Australia in the 1870s while it remained illegal in England until the turn of the century. The parallel debates in each country provide a window into the comparative effect of religious culture on the development of marriage law. One of the primary reasons for the protracted nature of the struggle for marriage reform in England was its significance for the relationship between church and state. This article explores the implications of the relationship between church and state in Britain and the colonies for marriage legislation.     

Sexually dimorphic sea urchins: identifying the sexes in Pentechinus mirabilis

The sexes of most sea urchin species are externally indistinguishable from one another. Where gross sexual dimorphism does exist, it is invariably associated with nonplanktotrophy. In the most extreme examples, female morphology has become modified to create depressions on the test where offspring may be sheltered throughout development. Since a number of the features used for taxonomic classification are lost on fossilization, it can be difficult to recognize fossil individuals as the dimorphic males and females of the same species. In addition, diagnoses of dimorphic taxa commonly concentrate on the striking female traits, hindering identification of the simpler male form. Here, we present an approach based on morphology and crystallographic determination of developmental mode that allows the recognition of the males of marsupiate echinoid taxa. Males of the brooding temnopleurid Pentechinus mirabilis from the Oligocene of Victoria, Australia are described for the first time.     

Sulfur and iron analyses of marine archaeological wood in shipwrecks from the Baltic Sea and Scandinavian waters

Analyses of marine archaeological wood from shipwrecks in the Baltic Sea area, Kronan, Riksnyckeln, Tattran, the Puck Bay Boat and the Ghost wreck, and at the Scandinavian West coast, the Göta wreck, Stora Sofia and the Viking shipwrecks of Skuldelev, show accumulation of sulfur compounds. The penetration profiles of sulfur and iron into the wood and the speciation of characteristic sulfur groups were evaluated by combining X-ray spectroscopic analyses, in particular S K-edge XANES (X-ray absorption near edge structure) and X-ray fluorescence, with ESCA and elemental analyses. The combined analyses support the hypothesis that hydrogen sulfide produced by sulfate-reducing bacteria reacts and accumulates at low iron concentration mainly as organically bound sulfur, which as in previous studies was found by X-ray spectro-microscopy to accumulate in lignin-rich parts of the wood cell walls. The presence of iron(II) ions from corroding iron promotes formation of pyrite and other iron(II) sulfides, which easily oxidise in aerobic conditions with high humidity. No significant differences in sulfur and iron accumulation were found in wood from shipwrecks in the east coast brackish water and the west coast seawater. Sediments from three wreck sites, the Göta wreck, Stora Sofia and Kronan, were analyzed to a depth of a few decimeters and showed especially at the Stora Sofia high sulfur concentrations, exceeding 3 mass%. S K-edge XANES analyses of the sediments showed mainly reduced forms of sulfur, in particular pyrite and iron(II) sulfides together with elemental sulfur.     

Eocene palynology of the Mulga Rocks deposits,southern Gunbarrel Basin,Western Australia

Mack, C.L. & Milne, L.A., 19.2.2015. Eocene palynology of the Mulga Rocks deposits, southern Gunbarrel Basin, Western Australia. Alcheringa 39, xxx–xxx. ISSN 0311-5518

Late Eocene palynomorph assemblages have been recovered from carbonaceous sediments within a tenement centred on the Mulga Rocks uranium deposits, currently under exploration by Energy and Minerals Australia. The Mulga Rocks deposits occur in a palaeovalley incised into rocks of the Cretaceous southern Gunbarrel Basin, and the underlying Neoproterozoic to Late Devonian southern Officer Basin, Western Australia. The palynomorph assemblages recovered from the Mulga Rocks deposits most closely resemble the Middle Nothofagidites asperus Zone equivalent of the Murray Basin. Many of the species recovered, and the abundance and diversity at which they are present, are considerably different from most of the southeastern Australian palynoassemblages of similar age. Common in the assemblages are species belonging to Nothofagus, Casuarinaceae, Myrtaceae and Picrodendraceae. Proteaceous species are diverse, with Banksia affiliates being prominent. Of most significance are assemblages dominated by Myrtaceidites species, which also contain affiliates of Petrophile and Xylomelum that occur in modern heathland, woodland and dry sclerophyll forests. The prominence of these taxa, and their co-occurrence, suggests that sclerophylly, at present linked closely with xeromorphy and now ubiquitous in the vegetation of Western Australia, was present in the late Eocene of southern Australia and suggests that at that time this trait may have been more prevalent than previously interpreted.

Charlotte Mack [charlotte.mack@postgrad.curtin.edu.au] and Lynne Milne [l.milne@curtin.edu.au], Department of Applied Geology, Curtin University of Technology, GPO Box U1987, Perth, WA 6845, Australia. Received 4.7.2014; revised 11.2.2015; accepted 19.2.2015.     

Visions of visibility: LGBT communities in Turin

Recent anti-discrimination campaigns by lesbian, gay, bisexual and transsexual (LGBT) activists in Italy have increased the visibility of these communities and individuals, but have not resulted in the desired improvements to legislation. In light of this situation, this article analyses modalities of ‘visibility’ as defined and desired by the active LGBT community in Turin, host city for National Pride 2006. The Pride committee scheduled an unprecedentedly ‘visible’ year-long programme of consciousness-raising and cultural events that went far beyond the more usual one-day march. Drawing on a series of interviews with members of the committee and of the lesbian community conducted in Turin in March and June 2006, the discussion explores social, cultural and political visibility in this LGBT community as it hosted National Pride.

I think people live in a state of non-visibility, lacking self-acceptance; there are gay men and lesbians in Italy who are in hiding. (Andrea Benedino)1 1.?Interview conducted by the author, 31 March 2006.