An Archive of Difference: Syrian Women,the Peddling Economy and US Social Welfare, 1880–1935

Historians have scrutinised the racial classifications of Arab immigrants in the census, in immigration documents and in early‐twentieth‐century naturalisation cases. However, recent scholarship has shown that other archives – ones that do not focus on interactions with the law – reveal a different process of Arab‐American racialisation. This article contends that looking in other archival spaces, specifically the US social welfare archive, shows how ideas about gender, sexual and class difference constituted early Arab‐American racialisation. Social welfare reformers in institutional settings, including the International Institute of Boston, the National Conference of Social Work and the pages of the social work periodical The Survey, systematically linked Syrian labouring practices with notions of dependency, sexual and gender deviance, and Orientalist difference. Syrian women were racialised through their participation in the peddling economy – a network of peddlers, suppliers and domestic labourers that sustained a widespread profession of the early Syrian American community. Syrian women's labouring practices conflicted with white middle‐class femininity and posed a threat to Syrian claims of whiteness. This analysis demonstrates the centrality of gender, sexuality and class to studies of early Arab America and demonstrates how Arab migrant women's labouring practices affected their communities’ standing in the American context.     

Models as Evidence for Sewn‐boat Traditions

Models of traditional boats stitched together with thread or cane from different parts of the world are commonly found in museum collections. They are often highly detailed and assembled in a way that is characteristic of a particular region. Through the presentation of a range of sewn‐boat models, particularly focusing on those from Sri Lanka, this paper considers how representative models are of full‐size boats, and if they can tell us about boat types and construction techniques. It provides guidance on using and interpreting models and aims to promote the use of these objects to further understand sewn boats.     

The Wadi al‐Hijr (Sultanate of Oman) in the third millennium BC

In 2010–11 a pedestrian survey of the western end of Wadi al‐Hijr in northern Oman identified 1507 archaeological features in a 124 km² area. Data were collected on each feature's architectural characteristics, associated artefact assemblages, topographic and environmental locations, condition of remains, and relations to other archaeological features. The majority of datable features belong to the third millennium BC and divide unequally between the Hafit and Umm an‐Nar periods. While the majority of these third‐millennium BC features were tombs, other feature types were identified, including towers, settlements, quarries, dams, enclosures, and possible platforms. Third‐millennium BC features were organised into clusters and ranged considerably in size, from a few features to several hundred. All of the clusters established during the Hafit period were maintained in the Umm an‐Nar period, suggesting a continuity throughout the third millennium. Some preliminary hypotheses regarding settlement patterns are suggested.     

The exploitation of marine resources at Saruq al‐Hadid: Insights into the movement of people and resources in Bronze and Iron Age south‐eastern Arabia

Marine resources were an integral and consistent component of subsistence strategies employed in south‐eastern Arabia throughout late prehistory. Of particular interest is the movement of these resources from the coast to interior sites and the implications of this movement for transhumance and trade in the region during this period. Marine species were frequently identified in the faunal assemblage from the inland site of Saruq al‐Hadid, dating from the Bronze Age to Early Iron Age (c.2000–c.800 BCE). This included marine fish species, along with two cormorant species (Phalacrocorax sp.) and several fragments of dugong (Dugong dugon). Twenty‐seven families of marine shell were also identified in the remains recovered from the site. The presence of these remains at this inland site demonstrates that resources were frequently moved from the coast to the interior throughout Saruq al‐Hadid’s occupation, indicative of their enduring significance in subsistence strategies employed at the site. This paper presents the results of zooarchaeological analysis of these remains and discusses the significance of their presence at Saruq al‐Hadid, with reference to subsistence, craft production and intra‐regional exchange during the Bronze and Iron Ages.     

Rural–Urban Migration and Gender Disparities in Child Healthcare in China and India

This article assesses the impact of rural–urban migration on gender disparities in children's access to healthcare in China and India. Much research has shown widespread discrimination against girl children in both countries, including in health investments, contributing to the well‐known problem of Asia's ‘missing’ women. Much less clear is the impact of the massive rural–urban migration now occurring in China and India on discrimination against daughters. Migration is usually thought to have a positive effect on child health, because of improved access to healthcare facilities, but this is not necessarily equally beneficial for both sons and daughters. Based on fourteen months of fieldwork with rural migrant families in Shenzhen (China) and Mumbai (India), this article argues that where migration improves access to healthcare, it may increase rather than decrease the gender gap in treatment of child illness in the short term, as resources are concentrated on the treatment of sons. Furthermore, it is not the case that rural–urban migration necessarily leads to better access to healthcare even for sons: some forms of migration may actually have an overall negative effect on child health outcomes. For these two reasons, development strategies focusing on large‐scale rural–urban migration should not be seen as a short‐term solution to problems of gender inequity in child health.     

Torah as maternal return: chiastic copulation and the reconception of sacred history. or,un(k)notting the love in the law1

Torah, the name of the first five books of the “sacred history” comprised by the Hebrew Bible, tends to be translated as “Law” and to be affiliated with the separating “Law of the Father.” But Torah means “teaching.” Venerable tradition allies this teaching with feminine Wisdom, “a tree of life.” Theories of poetic language elaborated by such scholars as Julia Kristeva and Hélène Cixous facilitate discovering beneath the Torah's fractured and labyrinthine surface a way of return to the mother. This way is embodied in the inversions, textuality, and concentricity of the rhetorical trope of chiasmus, which exceeds the bounds of the Law to provide a form for the expression of “woman's desire” and so for the feminine text. Exploring as such the doubly chiastic poem in which, when naming woman in Eden, a human being (adam) changes its name to man (iysh) challenges man's biblical history, while restoring the memory of interconnection with the mother and all life. Reduplications of this transformative moment expand upon sacred history in terms of the Torah's central injunction to love one's neighbor as oneself.