Journeys to Italian East Africa 1936–1941: narratives of settlement

During the 1930s a huge amount of writing was produced on Italy's imperial activities and colonial possessions. The article centres on the written accounts of journeys to the empire which were made in the wake of its conquest.These texts were written by influential correspondents of the time; by writers of colonial literature; by Fascist ideologues and by occasional, though highly curious, visitors to the empire. All these official and semi-official commentators participated in the rapid settlement of East Africa specifically as observers. The article isolates the different narratives which run through each of the many travel texts: the transition from military to civilian rule,the population of a supposedly empty land surface; the implementation of an empire of work; the translation of Italian culture from the mainland to the colony. It explores the relationship between these paradigmatic narratives of settlement and shows how the vision offered by the travel accounts converged with the institutions and practices of the new empire. The article concludes by analysing the subject positions adopted by Italian men and women within the system of Fascist imperial discourses and some of the ways in which the indigenous population was represented within different narratives of settlement.     

An Introduction to Spatial Discounting

Research on the valuation of environmental externalities shows that decision makers tend to discount not only over time but across space. Just as time discounting has implications for intergenerational equity, geographical or spatial discounting has implications for intragenerational equity. Similarly, just as positive time discount rates are warranted by positive net rates of growth of the capital stock, positive spatial discount rates may be warranted by the fact that enviironmental (or other external effects of economic activity are diffused at positive rates. This paper introduces the notion of spatial discounting and explores its welfare implications through a simple diffusion model.     

Specula

Sans résumé éric Brian (mars 2001). Charles Alunni (février 2001). Laurent Nottale (19 février 2001).     

The Litaniae maiores and minores in Rome, Francia and Anglo-Saxon England: terminology, texts and traditions

It has been noted that there are Frankish and Anglo-Saxon texts in which the three days before Ascension are designated as the Major Litanies, a practice generally regarded as an inexplicable deviation from the established norm of designating 25 April as the Major Litany and the three days before Ascension as the Minor Litany. This article shows, however, that this contrastive terminology was not in use in the Anglo-Saxon and Frankish churches and that the pre-Ascension litany days – more firmly established than the Roman tradition of 25 April – were commonly designated as the Litaniae maiores in authoritative contexts.     

Rainforests,Agriculture and Aboriginal Fire‐Regimes in Wet Tropical Queensland,Australia

This paper challenges the hypothesis that Aboriginal fire‐regimes in the coastal wet tropics of north Queensland have been responsible for significant rainforest decline in the past, and rejects the narrative that recent rainforest expansion is the result of the disappearance of Aboriginal people and their fire practices from the area. Mapping of vegetation in the Mossman district in c. 1890 from surveyors’ plans, and in 1945 and 1991 from aerial photography demonstrates that the expansion of rainforest since 1945 represents a recovery following extensive rainforest destruction associated with sugar cane cultivation in the first 70 years of European occupation. Kuku‐Yalanji Aboriginal people continued to occupy their traditional lands, and participated in the sugar industry, throughout this period. They adapted their fire management practices to the changed economic and social circumstances. Management of fire by the Kuku‐Yalanji people prior to European occupation ensured the presence of extensive rainforest cover, whilst also providing access to fire‐prone forests and their cultural resources.