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Charles T. Wood 《Journal of Medieval History》1982,8(1):45-62
During the troubled pontificates of Celestine V and Boniface VIII, publicists argued that because general councils of the Church represented the whole congregation of the faithful, they had the power to remove a pope found guilty of crimes ranging from obdurate heresy to personal insufficiency. In 1327, Isabella and Mortimer based much of the justification for their deposition of Edward II on these newly popularized ideas. Nevertheless, since these theories were for them very much rationalizations of the moment, they were quickly abandoned, with the result that Edward III's parliaments look little different from Edward I's, though in more mature form. In 1399, however, Henry IV was forced to rely on the precedent of 1327 when supplanting Richard II. Because the then-prevalent conciliar theories generated by the great schism gave even greater immediacy to the ones which had explained that first deposition, and because Henry's approach was many times to be imitated in the depositions of the fifteenth century, parliament began to take on the character of a corpus mysticum, one which could speak with the authority not just of the king, but of God and the realm. This background may shed light on some of the reasons for Henry VIII's success in using parliamentary statute to break with Rome, and it may even have contributed to some of the parliamentary positions expressed during the seventeenth-century struggles with the crown. 相似文献
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Mark Spigelman Carney Matheson Galit Lev Charles Greenblatt Helen D. Donoghue 《International Journal of Osteoarchaeology》2002,12(6):393-401
This journal published the first reported identification of Mycobacterium tuberculosis complex (MTB) DNA in ancient human remains but concerns were raised about the article two years after publication. These were based on methodology which, in the field of ancient DNA, was still developing. Here we present a re‐examination of the 1993 research conducted on three specimens which exhibited palaeopathologies indicative of tuberculosis. The specimens were: an ulna from pre‐European‐contact Borneo, a spine from Byzantine Turkey, and a lumbar‐sacral spine from 17th century Scotland. There was insufficient material to permit re‐examination of all of the original samples. The earlier results were confirmed in two independent laboratories using different methodologies. MTB DNA complex‐specific DNA amplicons were obtained, and sequenced in both laboratories, in a re‐analysis of samples which supported the earlier findings. Copyright © 2002 John Wiley & Sons, Ltd. 相似文献
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Charles C. Rozier 《Journal of Medieval History》2019,45(1):1-19
Written between c.1093 and the end of the 1120s, Eadmer of Canterbury's Historia novorum in Anglia is one of the best-known sources for the study of Anglo-Norman political, ecclesiastical and cultural history. This article explores the identity of the text as it developed in Eadmer's own mind. While modern scholars have placed the Historia novorum within the development of English national historiography, Eadmer showed no desire for his work to be received in this way. Instead, Eadmer's Historia was profoundly influenced by his extensive experience in writing the lives and miracles of saints. The Historia novorum occupies a space between history and hagiography, which successfully redeployed Eadmer's experiences of writing the past through hagiography, in order to produce an innovative and unique example of the genre of medieval historiography. 相似文献