Acts of Faith: Muscular Christianity and Masculinity among the Gogodala of Papua New Guinea

This article examines the way Gogodala men in Western Province experienced colonialism and change not simply in terms of alienation or emasculation but as a dynamic process that reinforced many aspects of their work ethic, bodily capacities and lifestyle. Through an analysis of local narratives and colonial reports encompassing the way Sosola, a Gogodala leader, instigated and negotiated European contact, I discuss how, despite colonial changes, he continues to embody the male way of life or dala ela gi. As the only ‘faith’ based mission to enter Papua prior to World War II, I propose that the Unevangelized Fields Mission's muscular approach to evangelism enabled Gogodala men to determine their own response to Christianity. The early evangelical missionary disposition of demonstrating faith through action, through a reliance on the virtues of physical strength, work and tenacity rather than theological knowledge, resonated strongly with a Gogodala masculinity that was epitomised by displays of strength through work. Rather than rendered powerless by colonial authority, I discuss some of the ways men have experienced and interpret the colonial past in ways that assert the continuing dynamics of dala ela gi.     

An inter-site comparison of enamel hypoplasia in bison: implications for paleoecology and modeling Late Plains Archaic subsistence

Bison bison mandibular molars from the Late Plains Archaic kill/butchery sites of Buffalo Creek (Wyoming) and Kaplan-Hoover (Colorado) exhibit significant frequencies of dental enamel hypoplasia (DEH), a defect believed to reflect information about physiological status of individual animals. This study provides a methodology to estimate the ontogenetic and seasonal timing of DEH formation in bison dentition. Integration of these estimates with data from bison life history and grassland ecology allows inferences on age- and season-specific factors exacerbating periodic physiological declines that were recorded in the form of enamel hypoplasias. Differences between assemblages indicate regional variability in grassland conditions, with data from Buffalo Creek pointing to recurrent drought that reduced forage capacity and contributed to physiological stress in bison over two consecutive years. Seasons of physiological stress reflected in the DEH correspond to each of the three kill events at the locality, suggesting that predictability of bison behavior in this location was a critical factor in influencing the seasonal timing and location of repeated hunting episodes. Unlike Buffalo Creek, timings of stress episodes are not consistent with season of death in the Kaplan-Hoover bison assemblage, suggesting that favorable grassland conditions were the primary factor influencing timing of this large single-kill event in order to provision for the upcoming winter. DEH analysis represents a developing approach in the construction of models addressing key aspects of local grassland and bison ecology as well as offers unique insights into the hunting strategies and subsistence decisions of Late Plains Archaic foragers.     

The Archaeology of Regions: From Discrete Analytical Toolkit to Ubiquitous Spatial Perspective

In the 1970s and 1980s, regional analysis was an influential part of archaeological research, providing a discrete set of geographical tools inspired by a processual epistemological and interpretive perspective. With the advent of new technologies, new methods, and new paradigms, archaeological research on regional space has undergone significant changes. This article reviews the state of regional archaeology, beginning with a consideration of its history and a discussion of the fundamental issues facing regional investigations before focusing on developments over the last several years. On one hand, the diversification of archaeological theory has created new paradigms for thinking about human relationships with one another and with the physical environment across regional space; in this regard, historical ecology, landscape archaeology, and evolutionary theory have been particularly influential in recent years. This has led to a corresponding diversification of the traditional methods of regional analysis. Most notably, the advent of powerful digital technologies has introduced new tools, especially those from the geographic information sciences, that build on the quantitative methods of past approaches. The investigation of regional data is no longer based on a discrete toolkit of simple mathematical and graphical procedures for representing spatial relationships. Instead, regional archaeology has matured into a diversity of multiscalar spatial and geostatistical techniques that inform many areas of archaeological inquiry.     

Siberia at the Last Glacial Maximum: Environment and Archaeology

This article focuses on the presence of humans in Siberia and the Russian Far East at the coldest time of the Late Pleistocene, called the Last Glacial Maximum (LGM) and dated to c. 20,000–18,000 rcbp. Reconstruction of the LGM environment of Siberia, based on the latest models and compilations, provides a background for human existence in this region. Most of Siberia and the Russian Far East at c. 20,000–18,000 rcbp was covered by tundra and cool steppe, with some forest formations in the river valleys. Climate was much colder and drier than it is today. Eighteen Upper Paleolithic sites in Siberia are radiocarbon dated strictly to the LGM, and at least six of them, located in southern parts of western and eastern Siberia and the Russian Far East, have solid evidence of occupation during that time span. It seems clear that southern Siberia was populated by humans even at the height of the LGM, and that there was no dramatic decline or complete disappearance of humans in Siberia at that time. The degree of human adaptation to periglacial landscapes in the mid-Upper Paleolithic of northern Eurasia was quite high; humans coped with the cold and dry environmental conditions using microblade technology, artificial shelters, tailored clothes, and megafaunal bones as fuel. An erratum to this article can be found at     

Multiregional Perspectives on the Archaeology of the Andes During the Late Intermediate Period (c. A.D. 1000–1400)

During the Late Intermediate period (LIP, c. A.D. 1000–1400), the central Andes experienced the decline of the Wari and Tiwanaku states, as well as processes of state formation, regional population growth, and competition culminating in the imperial expansion of the Chimú and Inka polities. The LIP holds the potential to link the archaeological features of early Andean states with the material signatures of the later ones, providing a critical means of contextualizing the intergenerational continuities and breaks in state structures and imperial strategies. The recent proliferation of LIP research and the completion of a number of regional studies permit the overview of six LIP regions and the comparison of highland and lowland patterns of political and economic organization, social complexity, and group identity.