中西方大学校训的价值取向比较

校训是大学组织文化的集中体现,校训从物质层次、制度层次和精神层次三个方面体现了大学组织文化。由于中西方大学传统文化底蕴的差异,校训也反映了不同的价值取向。     

Two Early Archaic Shipwrecks at Kekova Adası and Kepçe Burnu,Turkey

During its annual surveys of the Turkish coast in the 1970s and 1980s, the Institute of Nautical Archaeology discovered two early Archaic (7th‐ to early‐6th‐century BC) shipwrecks at Kekova Adas? (Antalya region) and Kepçe Burnu (Mu?la region); Dokuz Eylül University's Institute of Marine Science and Technology is currently involved in survey of the region. The wrecks, marked by a primary cargo of basket‐handle amphoras, indicate exchange between Cyprus and the cities of coastal Asia Minor and Corinth. Such Iron Age internationalism may have been driven by an interest in processed agricultural goods such as olive oil. © 2010 The Authors     

Factors Influencing Location Selection of Warehouses at the Intra-Urban Level: Istanbul Case

Depending on the worldwide developments in the industry and services sectors, the increased significance of the logistic sector is continuing. In parallel to this tendency, the need for warehousing as one of the basic activities of logistics has increased and the warehouses have returned to the important function areas for urban sites. In recent years, warehouses are demanded in the real estate market just like houses and offices. In the literature, although there are many supply chain studies focused on location selection of warehouses, there is a lack of studies discussing the behaviour of warehouse location at the intra-urban level. The article investigates the factors affecting the location selection of warehouses and their degree of importance in Istanbul as a case area by using a logistic regression model. It was found that location-specific factors are effective on the location selection of warehouses in the Istanbul metropolitan area, and warehouse location follows a certain economic rationality at the intra-urban level.     

Considérations sur une technique du Rasāyana āyurvédique

Summary Rejuvenation techniques, inspired by a common classical tradition, are described in Caraka (Cikits I, 1–4) and in Suruta (Cikits XXVII–XXX), followed up by the Nvantaka (Bower Ms., sl.188–200) and by the Astngahrdayasamhit (Uttara XXXIX). Valuable mediaeval tk comment on the details of these techniques and indeed interesting modern examples of a treatment closely following the ancient medical texts are known.[Contrary to the cure taking place in the open air and in the sun (vttapika), the practice of rejuvenation characterized by the ku is applied indoors in premises called kut or gra, built according to definite rules (site, architecture, etc.). The patient enters at a time astrologically auspicious, after performing certain rites and preparing his mind for a treatment which is as perilous as it is laborious.The rites of the operation and the unusual type of abode, difficult to interpret, permit, however, an examination of the textual data in a different light from that of the scholiasts themselves, who remain very guarded, and even obscure, on important points of detail. Here one must presume an initiation ceremony whose method was used for the legendary sages as well as patients of today. The technique which is called retreat in a hut implies the idea of regressus ad uterum. Rejuvenation which constitutes, from the biological point of view, a regeneration of the body (kyakalpa) must be considered on the symbolical plane as a new birth: the patient is assimilated to the embryo, and to the uterus correspond both the hut described in the classical yurvedic treatises and the dark enclosed premises recommended by the modern kavirj.

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Texte intégral dont fut tirée la communication présentée au séminaire Médecine et pharmacopée en Asie, organisé dans le cadre du XXIX^e Congrès international des orientalistes, qui a eu lieu à Paris, du 16 au 22 juillet 1973. Voir le texte abrégé dans XXIX ^e Congrès international des orientalistes. Résumés des communications [IV]: Section 11, Colloques, Séminaires, [Nogent s/Marne 1973 ], pp. 46–47.     

Constitution‐writing,nationalism and the Turkish experience

Until recently there has been relatively little attention paid to the question of how the relationship between the state, its citizens and the nation is articulated in constitutional texts. This paper seeks to address this gap through an examination of how the rules of belonging to the nation are discussed by the political elite and how these discussions find their final formulation in the constitutional texts. The analysis focuses on the Turkish case at two constitution‐writing moments (1924 and 1961). While such moments have conventionally been assumed to be ‘revolutionary’, the data on Turkey highlights continuities rather than radical changes over time. More particularly, it underscores the resilience and salience of the principle of nationalism over time.     

Definitions of Turkish in‐group boundaries: national participation and essentialism as predictors of inter‐group attitudes in Turkey

The present research investigates how definitions of national in‐group boundaries predict inter‐group attitudes in Turkey. In Study 1, we explore definitions of Turkish in‐group boundaries as well as perceptions of the Turkish in‐group's relations with other groups among 64 university students. In Study 2, conducted among 324 university students, exploratory factor analyses reveal two dimensions of Turkish in‐group boundaries: national participation (a more civic definition) and national essentialism (a more ethnic definition). They also reveal four dimensions of the relations with others. Regression analyses show that national participation predicts more negative inter‐group attitudes. However, national essentialism is not found to predict the inter‐group attitudes. These results are compared with those of previous studies, mostly conducted in Western countries. The comparison suggests that conclusions about the positive role of Civic and the negative role of Ethnic/Cultural definitions in intergroup relations may be less general than is previously thought.     

Alienated and politicized? Young planners’ confrontation with entrepreneurial and authoritarian state intervention in urban development in Turkey

Planning in Turkey is dominated by powerful market interests and authoritarian state regulation, resulting in a conflictual socio-political environment. Caught in the crossfire between interventionist urban policies and a planning education system that is oriented towards the public good, planners have come to feel alienated from their work. This paper considers how young planners respond to these challenges, drawing upon questionnaires and semi-structured in-depth interviews with planners with fewer than 10 years of experience. Their confrontation with entrepreneurial and authoritarian state interventions in urban development alienates them from their ideals, leading them to explore new ways of dealing with increasing political authority and economic neoliberalism. The participants of the study came up with a number of diverse responses related to this process. Disappointed with the practice of their profession ‘lost planners' begin searching for alternative pathways outside their practice towards a more meaningful society. In contrast, ‘profiteer planners' focus on getting more business and play a conformist and opportunistic role in the existing planning practice; while ‘struggling planners' develop alternative ways to pursue the public good by participating in urban movements. In short, they cope with alienation through politicization, solidarity and the identification of new means of engaging with society.