Migration and Death Ceremonies On St. Kitts and Nevis

Since British slave emancipation in 1838, Afro-Caribbean men and women of St. Kitts and Nevis in the Leeward Caribbean have emigrated and returned in order to sustain their local societies. Economic uncertainty and social oppression both at home and abroad have inspired Kittitians and Nevisians to develop mobile livelihood strategies in order to tap ever-changing sources of employment. Labor migrants from the two islands have therefore often resisted permanent commitments in any one direction except for occasionally returning home. These periodic returns are important to the local community because the migrants usually bring back money and gifts to kinsmen and friends. A related obligation, especially in recent years, has been for migrants to return to family funerals. Funeral attendance confers economic advantages on both permanent residents of St. Kitts and Nevis and the migrant workers abroad. The money and gifts brought back by returning migrants help sustain the local community. The returning migrants themselves are also assured a warm welcome in case they are forced to return in the future by changing conditions abroad, a not unlikely possibility. Local mortuary practices on St. Kitts and Nevis are therefore not simply symbolic displays but also important economic events.     

Aspects of the sugar-refining industry from the 16th to the 19th century

This paper considers some aspects of the sugar-refining industry in Britain from the 16th to the 19th century. The pottery types involved are defined, and illustrated by examples from different parts of the country. The method of manufacturing sugar loaves is discussed, and the technology is placed in a wider context, drawing upon archaeological and historical evidence from the Old and New Worlds.     

Jean-Jacques Rousseau on women and citizenship

The aim of this article is to shed light on the eighteenth-century Italian reflection on luxury and consumption in a comparative perspective, clarifying, on the one hand, the complex significance that it assumed and, on the other, the specificity of the Italian context, marked by the immense political value of the debate on the subject. In particular this objective will be pursued through the analysis of specific cases among the many offered by the Italian context and through different research strands. These are: the debate on the evaluation of luxury; the transition from the notion of luxury to that of consumption; and the discussion on luxury and consumption in the revolutionary context. This article intends to outline the particular contribution made by Italian thought, which conveyed a multifaceted discourse of social reform, critique and understanding built on more even foundations, and at the same time to clarify what contribution can be made to current historiography by the study of this theme within eighteenth-century Italy.