Le Conte de deux cités1 : Analyse comparative des conflits urbains de Montréal et Valence, 1995–2010

A tale of two cities: 9 Comparative analysis of urban conflicts of Montreal and Valencia, 1995–2010 Metropolization processes at work in contemporary societies produce social and spatial change, which can raise strong opposition from a variety of urban actors, leading to acts of dissent. While such urban conflict has been examined in the past, geographical analysis of urban conflicts as sociospatial processes is more recent. Systematic quantitative research on urban conflict is virtually nonexistent in terms of comparative analysis conducted with an international perspective. Systematic comparative analysis sheds light on the existing relationship between urban conflicts and the socio‐territorial contexts in which conflicts emerge and evolve. This article presents a comparative analysis of urban conflict that occurred in a selection of boroughs in two cities characterized by different geographical realities, Valencia (Spain) and Montreal (Canada), between 1995 and 2010. Spatial autocorrelation techniques applied to a conflict database show a significant relationship between the emergence of urban conflict and the spatial distribution of some contextual variables. Indeed, for Montreal as for Valencia, the concentration of urban conflict is the greatest in the most deprived neighbourhoods. Also, regarding the management and regulation of urban conflict, results shed light on important differences between Montreal and Valencia. These differences include the outcome of urban conflicts, repertoire of action of actors involved in conflict activity, and the type of contestation faced by actors who promote the challenged urban projects.     

Consequences of conquest? The analysis and interpretation of subadult trauma at Puruchuco-Huaquerones, Peru

This paper examines bioarchaeological evidence of violence and traumatic injury on subadult skeletal remains from two Late Horizon (A.D. 1470-1540) cemeteries within the archaeological zone of Puruchuco-Huaquerones, Peru. Here we present the frequency and types of traumatic lesions on the 242 subadults analyzed. We observed significant increases in the frequency of subadult trauma, particularly among the burials associated with Spanish Conquest. Specifically, we noted a statistically significant increase in the frequency of cranial trauma in a subsample of individuals from one of two cemeteries at the site, 57AS03. These perimortem cranial injuries suggest an intensification of violence and lethality that may have affected the children from this community. We then discuss the biocultural implications of this analysis within the context of Spanish invasion and conquest.     

‘Ulster's love in letter'd gold’: the Battle of the Somme and the Ulster Memorial Tower, 1918–1935

This paper employs ideas of distance and proximity in exploring the diverse meanings of the Ulster Memorial Tower at Thiepval, France, between 1918, when the idea of an Ulster memorial was first proposed, and 1935, when responsibility for its maintenance was passed to the Imperial War Graves Commission. The Tower, erected in 1921 as a memorial to men from Ulster who died in the Great War, can be read in a number of different but not necessarily easily reconciled ways. The construction and subsequent life of the memorial is inseparable from the politics of Irish partition and the consolidation of a unionist state in Northern Ireland. It is argued that that the meanings of the Tower were constructed both internally within Northern Ireland as an identity marker but also externally directed as the prime symbol of Britain's debt to Protestant Ulster. The paper concludes that the Tower's geographical distance from the society which had erected it was crucial, both to the external statements it made and to its ultimate lack of internal relevance to Ulster.     

Trans experiences in lesbian and queer space

This article explores how individuals who identify as transgendered and transsexual men experience the internal possibilities, limitations, and resistances found in spaces identified as ‘lesbian’ or as ‘queer’ in the City of Toronto. The article draws on interview data transcribing the experiences of 12 transgender and transsexual individuals in LGBTQ (lesbian, gay, bisexual, trans, and queer) spaces. These interviews empirically illustrate how fluid and unfixed gendered and sexualized practices can transform spaces and their occupants. Further, this article considers the ways spaces may be ‘queered’ and the implications of these processes on the constitution of LGBTQ spaces. The experiences of transmen in lesbian and queer spaces bring into sharp relief the complex ways that material spaces, even those arising out of resistive impulses, incorporate disciplining expectations and new opportunities. Those who research or utilize these places must be attentive to these processes, if there is to be a serious commitment to the creation of libratory, inclusive spaces.     

‘Popular demands do not fit in ballot boxes’: graffiti as intangible heritage at the Iglesia de San Francisco,Santiago?

Contemporary practices and conflicts of cultural heritage preservation reflect shifting conceptions of what heritage is and what it should conserve. As such, the traditional notion of graffiti upon national monuments is currently being called into question, and within the context of this debate, this study argues that the emerging framework of intangible heritage is a useful model for reconsidering graffiti at heritage sites. Arguments for such graffiti as intangible heritage are particularly strong when it can be shown to function as a societal mirror that reflects political climates and protest activities. Such graffiti poses tensions between traditional theories and practices of heritage preservation, in which these markings are seen to interrupt conservation, and emerging inclusive models such that view these works as relevant layers of a site’s history. Within this context, we explore the case of the political graffiti on the north wall of a historical monument, the Iglesia de San Francisco in Santiago, Chile, through the lens of the emerging field of intangible heritage.