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While much has been written of the complicity of geography with British Imperialism and projects of the nation state, the focus of this paper is the educational writings of James H. Cousins who advocated geography as a source of ordered knowledge, mystic insight, and resistance to imperialism. Cousins' formulation of nationhood in his writing on national education, his scheme of geographical education and his concern of ideal citizenship are discussed in order to explore his attempt to develop a Theosophical geographical imagination of non-hierarchical difference and global spiritual unity.  相似文献   
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Municipal solid waste management and planning traditionally have been regarded as the responsibility of local government. However, the legal climate surrounding solid waste management has become more constrained, placing local government at the mercy of the private waste management industry, and eroding the effectiveness of local waste planning efforts. This article provides an overview of recent court decisions impacting local government solid waste management. It also discusses current congressional activity relating to interstate waste transport and flow control, and assesses the potential effects of such legislation on public solid waste management and on privatization issues raised by critics of local control.  相似文献   
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Mandating of state policies by agencies of the federal government and of local government policies by both state and federal agencies has emerged in recent years as an important policy issue. This conceptualization of mandating behavior offers a typology based upon (1) substantive aspects of the mandate; (2) the method by which a mandate is imposed; and (3) the mode of application. Problems associated with different types of mandates suggest multidimensional effects of intergovernmental relations on state and local policy formulation and Implementation.  相似文献   
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This article explores a particular moment in the history of Toronto's gay movement politics when the movements' ideological perspectives on the nature of gay and lesbian identities and associated spaces shifted dramatically from the so-called liberationist stance of the mid-1970s to the so-called ethnic minority approach of the late 1970s. This occurred within the context of a particular series of events that prompted gay activists to rework their conceptualization of gay and lesbian identity in order to be recognized as legitimate participants in certain pivotal, public proceedings. Far from being a well-thought-out and deliberate shift in political strategy, the ‘minority’ argument was, in many ways, a reflexive and unexamined response to unanticipated circumstances. Toronto's gay activists, in representing gays and lesbians as a minority fundamentally altered meanings associated with both gay and lesbian identities and with the spaces dominated or controlled by gay and lesbian interests.

Este artículo explora un momento particular en la historia de las políticas del movimiento de los gays de Toronto cuando sus perspectivas ideológicas sobre la naturaleza de identidades gay y lesbiana y sus espacios respectivos cambiaron dramáticamente, desde la llamada ‘perceptiva liberacionista’ de los mediados de los años setenta hasta la llamada ‘perspectiva de las minorías étnica’ de los últimos años de los setentas. Esta cambio ocurrió dentro del contexto de una serie particular de eventos que incitaron a los activistas gay a revisar sus conceptualizaciónes sobre su identidad gay y lesbiana con el fin de ser reconocidos como participantes legítimos en ciertos procesos públicos. Lejos de ser un cambio bien planeado y deliberado en la estrategia política, el argumento de la ‘minoría’ consistía, de varios maneras, en una repuesta no reflexiva no examinada a circunstancias inesperadas. Los activistas gay de Toronto, al representar a los gays y lesbianas como minorías, alteraron de manera fundamental los significados asociados tanto a las identidades de gays y lesbianas como los espacios dominados o controlados por intereses de gays y lesbianas.  相似文献   

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