At peace in the corn: Maya narratives and the dynamics of fieldwork in Guatemala

Between 1961 and 1996 civil war in Guatemala claimed the lives of an estimated 200,000 people, over 80% of whom (according to a United Nations Truth Commission) were Maya Indians. The experience of one Maya family, whose story is narrated, raises questions pertaining to continued insecurity, lack of justice, and uninvestigated crimes, the combined effects of which still haunt and charge community life throughout the countryside. Telling about the experience of one family also raises issues concerning the vicissitudes of representation and how fieldwork can, on occasion, yield unanticipated but rewarding returns.     

Gender and Witchcraft in Agrarian Transition: The Case of Kenyan Horticulture

This article examines the social effects of contract farming of export horticulture among smallholders in Meru District, Kenya. During the 1980s and 1990s, contracting was popularized by donors and governments alike as a way to reduce poverty and increase opportunities for self–employment in rural areas. Considerable research has documented the tensions in social relations that emerge in such cases, giving rise to gendered struggles over land, labour, and income in the face of new commodity systems. This article highlights similar tendencies. It suggests that men’s failure to compensate their wives for horticulture production has given rise to a string of witchcraft allegations and acts, as the wealth engendered by horticultural commodities comes up against cultural norms of marital obligation. While witchcraft accusations can expose women to risks of social alienation and financial deprivation, witchcraft nevertheless remains a powerful weapon through which women can level intra–household disparities and, more broadly, challenge the legitimacy of social practice. In Meru, witchcraft discourses are a vehicle through which gendered struggles over contract income are articulated and contested, and through which the social costs of agrarian transition become apparent.     

A laboratory cave for the study of wall degradation in rock art caves: an implementation in the Vézère area

The aim of this proposal is to present an original approach to the study and preservation of rock art caves. A multidisciplinary study of cave wall alteration will be performed to understand the impact of environmental context on the evolution of wall surfaces. The approach involves the choice of a cave with characteristics similar to painted caves in the studied area (Vézère Valley in Dordogne, France): e.g., cave wall alteration, lithology, morphology, etc. This selected cave is intended to become a laboratory cave, monitored for the acquisition of chemical, physical and biological environmental data on bedrock, air and fluids along with their characteristics. A cave without art or archaeological interest has been chosen specifically to conduct experiments, to make in situ analysis and to obtain samples. The results are to be completed by specific observations in several other caves and compiled in a database.     

To submit and to serve: forced native labour in the Cuchumatán highlands of Guatemala, 1525–1821

The Indian peoples of the Cuchumatán highlands of Guatemala, like their counterparts throughout Spanish America, were forced to render labour to their European conquerors in a variety of ways. Foremost among the institutional devices which controlled and exploited native labour were the encomienda, the tasación de tributos, and the repartimiento. Prominent and prestigious chiefly during the first century of colonial rule, the encomienda was a means whereby a privileged individual was granted the right to enjoy the tribute, and originally also the labour, of a certain number of Indians in a designated town or group of towns. The amount of tribute owed by a town was stipulated by the tasación de tributos, which assessed tribute-paying capacity principally in terms of age, sex, and marital status. Through the operation of repartimiento, labour was coerced from the Indians and channelled into a number of menial and servile tasks. During the eighteenth century, debt peonage was a further means of securing a work force in the Cuchumatán highlands, particularly on the large haciendas which dominated the commercial agricultural economy of the region.     

Constructing a Gender Policy for Joint Forest Management in India

Policy makers and advocates of joint forest management (JFM) agree that women should be full participants and that their involvement is especially important because of the nature of women's work. This article examines how JFM policy has addressed gender in India. It argues that policy has been informed by instrumentalist positions in the debate over women's relationship to the environment. Consequently, gender planning in JFM has focused on two issues: formal representation for women in local institutions, and identifying women's ‘special’ values, knowledge and uses of forest resources. The scant evidence suggests that the impact of JFM on women has generally been negative. Finally, the article suggests that gender policy in JFM needs to be based on a more sophisticated understanding of gender relations and a wider examination of the gendered context of JFM processes.