Civiliser en Grèce Ancienne Adoucir la Nature et Naturaliser la Force

Ancient Greeks had neither a single notion nor a single word to express the idea of civilization. As a process of living since the origins, civilization appears as a serie of acquisitions or losses that lead to an ambivalent human condition. As a state, it is a blend of three factors: a diet and an education that tame nature; a legal political system and just foreign politics. But in the Greek language, the same word expresses a political system and domination (archê). Dionysius of Halicarnassus by speaking of the Roman domination as a just and natural phenomena, makes it a civilizing power.     

Geologic constraints on rain-fed Qocha reservoir agricultural infrastructure,northern lake Titicaca Basin,Peru

This paper reports new data on qocha ponds from the Rio Pucara–Azángaro interfluvial zone, northern Lake Titicaca Basin, Peru. Qocha are a little known form of Andean agriculture that developed around 800–500 B.C. and remain in use today. Prior estimates suggested that in the study area, there were more than 25,000 qocha. While most Andean sunken beds are excavated to reach groundwater, qocha are rain-fed ponds. How these rain-fed ponds functioned has been an open question, but one that is answered in part by research presented in this paper. We suggest that a thick impermeable stratum of clay that was possibly deposited by paleolake “Minchin” created a perched water table that makes rain-fed qocha reservoir agriculture possible. Field geology shows that within the study area, this stratum only exists under Terrace E. Based on this model, we hypothesized that persistently used qocha should only be found on Terrace E. To test this hypothesis we used remotely sensed data to inventory qocha and to determine their distribution by each terrace present. We identified 11,737 qocha. By area 93.77% and by count 94.33% of the qocha are located on Terrace E. These results strongly supported our hypothesis. This case study illustrates that the long term viability of this form of agriculture is made possible by a physical context that is beyond human control.     

Qualitative life course methodologies: critical reflections from development studies

This article reflects on two experiences of applying qualitative life course research in development studies. The first methodology centred on the elicited narratives of older people in Buenos Aires exploring their lifetime relations with their children and their current well-being. The second employed semi-structured interviews with young adults in Zambia to investigate their trajectories towards economic empowerment. In both methodologies, the roles of linked lives and of wider social, economic and political changes were central. The article contributes to critical reflection on methodological choices and trade-offs, by focusing on dilemmas that arise from a desire to address policy makers and more quantitatively-orientated researchers. It explores three themes: the challenges of making sense of disparate narratives of linked lives; the possibilities for engaging with individual subjectivities; and different strategies for situating individual experiences in dynamic social, economic and political contexts.     

The "swinish multitude": controversies over hogs in antebellum New York City

In the first half of the nineteenth century, New Yorkers fought passionately over the presence of hogs on their streets and in their city. New York’s filthy streets had cultivated an informal economy and a fertile environment for roaming creatures. The battles—both physical and legal—reveal a city rife with class tensions. After decades of arguments, riots, and petitions, cholera and the fear of other public health crises ultimately spelled the end for New York’s hogs. New York struggled during this period to improve municipal services while adapting to a changing economy and rapid population growth. The fights between those for and against hogs shaped New York City’s landscape and resulted in new rules for using public space a new place for nature in the city.     

Jean-Jacques Rousseau on women and citizenship

This paper aims at understanding why Rousseau excluded women from citizenship. Citizenship, for Rousseau, is not a matter of right, not even a matter of behaviour (of how to behave individually to be a good citizen). It is a matter of social condition. How should society be constituted so that there can be citizens? The answer to this question is that there must be women in the private sphere so that there can be citizen in the public sphere. The paper begins with Montesquieu's model of the republican condition of women, considers the way Rousseau updated this model, and concludes with the idea, that much more than the male figure of citizenship (which remains a stereotype), the woman, in Rousseau, is the true figure of modernity.     

Echoing the Environment in Kam Big Song

Kam big song is an important genre sung within Kam (in Chinese, Dong) minority communities in southeastern Guizhou, China. It has traditionally served as a medium for transmitting historical, philosophical and ecological knowledge. Since the 1978 reforms, this region of Guizhou has been increasingly drawn into the national labour economy and has experienced a surge in economic development. The ensuing youth migration to urban centres, growing school attendance rates, and a marked rise in television viewing have led to a decline in Kam singing amongst younger generations. Nevertheless, in recent years certain forms of big song have featured increasingly in staged Kam cultural performances intended for broader audiences. Kam big song was recognised as a form of National Intangible Cultural Heritage (ICH) in 2006, and was included on UNESCO's Representative List of the ICH of Humanity in 2009. This study draws upon various big songs that I learnt during almost twenty-four months of musical research in rural Kam regions from 2004 to 2011. It illustrates the cultural and ecological significance of this musical tradition, and the importance and complexities of its maintenance at a time of social transformation.