The remedies of the machi: visualizing Chilean medicinal botanicals in Alonso de Ovalle’s Tabula geographica (1646).

This art historical study analyzes images of colonial-era medicinal botanicals in South America within a little known seventeenth-century map, the Tabula geographica regni Chile, and proposes that these renderings were central to a visual program by which their author Alonso de Ovalle attempted to construct a positive image of his homeland before the Spanish Crown. These renderings of specific Chilean plants and their expressed medicinal applications are examined in relation to the rise of materia medica for commerce in southern Europe and the Spanish interest to locate botanical medicines for profit. This approach allows us to consider pre-Linnaean botanical renderings as persuasive documents, as purveyors of indigenous knowledge, and as instruments of negotiation (prospecting for new commercial goods) for the advancement of criollo agendas. Finally, looking at Ovalle's images of Chilean medicinal botanicals in comparison with later documents demonstrates that while early pictured conveyances across the Atlantic formulated conceptions of American nature, the transference of actual specimens to Europe involved their adaptation for new functions and uses.     

Folklore without a folk: questions in the preservation of the Marinduque Moriones heritage

Since the 1870s, the Moriones festival has been part of the Lenten celebrations in Marinduque, located at the heart of the Philippines. Inventoried by the Philippine government, the National Commission for Culture and Arts (NCCA) and the Intangible Cultural Heritage in the Asia-Pacific Region (ICHCAP) as one of the Philippines’ intangible cultural heritage, the Moriones festival has exhibited various problems regarding a decreasing historical value, political intervention and increasing detachment from the Marinduque community. This study raises questions on regional inventorying of ICH, especially in light of what needs to be tackled before, during and after the incorporation of traditions and practices as ICH.     

Going ‘backstage’: observant participation in research with young people

This paper reflects on fieldwork undertaken at youth-led community radio station, KCC Live. It draws on Goffman to elucidate the differences between front and backstage spaces at KCC Live, and provides snapshots from research encounters to illustrate the importance of observant participation (over participant observation) in permitting access to these spaces. This paper celebrates the embeddedness of the researcher as a member of the community under study. In doing so, it argues that immersion in community research settings can enable insight into the functioning, relationships, rules and peculiarities of the place and people, all of which are fundamental to ethnographic research.     

The Toronto Women's Bathhouse Raid: Querying Queer Identities in the Courtroom

In 1998 the Toronto Women's Bathhouse Committee (TWBC) organized the “Pussy Palace”, Canada's first women's bathhouse event. Held semi‐annually at a gay male bathhouse in downtown Toronto, this newly emergent and potentially transgressive form of identity politics and spatial organizing caught the eye of the policing arm of the state; charges were laid and a public trial ensued. Through an analysis of the court decision and mainstream and alternative press coverage of the Pussy Palace, in this paper we explore the unstable and highly transitory operation of “queer” sexual citizenship within the confines of both the homonormativity of the gay and lesbian community and the regulatory regimes of the nation state. We argue that the policing and judicial institutions of the state seek to neutralize the potential transgressiveness of queer identities by absorbing them into hegemonic nationalist and citizenship discourses.     

Taking perspective of the stories we tell about transgender rights: The narrative policy framework

Our project uses the narrative policy framework (NPF) to explore narrative effects on attitudes about transgender rights. The framework focuses on the stories that are told about public policy. As opposed to conceptualizing communications as informational, NPF suggests that getting lost in the story is primary for attitude change. We also incorporate a perspective taking exercise to examine its effects on individual attitudes. Using an experiment on 1784 American adults, we found that individuals who received the inclusive transgender policy narrative by either watching or reading the narrative held views more supportive of transgender rights, with the effect greater for watching than reading. Those who experienced greater narrative transportation, being more lost in the story, reported more supportive attitudes. We further find that those with traits that lead them to become more imaginatively involved in stories occasionally are more greatly affected by watching policy narratives than those who are less imaginatively involved. However, perspective taking did not influence attitudes and weakened the treatment effects of the narratives. Our findings suggest stories can affect policy attitudes and beliefs, which may be conceptually distinct from traditional framing-based accounts and implies distinctive causal mechanisms that result in attitude change.