Book reviews

UNITED NATIONS. THE FIRST TWENTY YEARS. Clark M. Eichelberger. New York, Harper and Row, 1965. Pp. 176. $3.50.

THE INTERNATIONAL MONETARY FUND: LEGAL BASES, STRUCTURE, FUNCTIONS. Hans Aufricht. Published under the auspices of the London Institute of World Affairs. London, Stevens and Sons, 1964. Pp. 126. Australian price $4.55.

THE PRICE OF FREEDOM. B. A. Santamaria. Melbourne, Campion Press, 1964. Pp. 258. 35/‐d.

THE ANZUS TREATY ALLIANCE. J. G. Starke. Melbourne, Melbourne University Press, 1965. Pp. xiv + 314. $8.50 (Australian).

CAMBODIA'S FOREIGN POLICY. Roger M. Smith. Ithaca, Cornell University Press, 1965. Pp. x + 273. U.S.$5.75.

CONFLICT IN LAOS. THE POLITICS OF NEUTRALIZATION. Arthur J. Dommen. London, Pall Mall Press, 1965. Pp. xiv + 338. Australian price 63/6d.

THE LEFT‐WING MOVEMENT IN JAPAN, 1945–1964. Fukao Noda (ed.). Journal of Social and Political Ideas in Japan, Vol. III, No. I, April 1965. Tokyo, The Centre for Japanese Social and Political Studies. U.S.$2.00.

MOHAMMED, MARX AND MARHAEN. THE ROOTS OF INDONESIAN SOCIALISM. Jeanne S. Mintz. London, Pall Mall Press, 1965. Pp. 246. Australian price 66/‐d.

THE RISE OF POLITICAL ANTI‐SEMITISM IN GERMANY AND AUSTRIA. P. G. J. Pulzer. New dimensions in history: essays in comparative history. New York, Wiley, 1964.

BRITISH STRATEGY AND POLITICS, 1914–1918. Paul Guinn. London, Oxford University Press, 1965. Pp. xvi + 360. 8 maps and 14 illustrations. Australian price 67/6d.

THE POLITICS OF NAVAL SUPREMACY. The Wiles Lectures, 1963–4. G. S. Graham. London, Cambridge University Press, 1965. Pp. viii + 132. 2 maps. 30/‐d. stg.

THE UNITED STATES AND THE ITALO‐ETHIOPIAN CRISIS. Brice Harris, Jr. Stanford University Press, 1964. Pp. vi + 187, bibliographical essay. Australian price 75/6d.     

Reviews

LYNDON B. JOHNSON AND THE WORLD. Philip Geyelin. Frederick A. Praeger, U.SA., 1966. Pp. viii + 309. $5.95 (U.S.).

AN EXPLANATION OF DE GAULLE, Robert Aron. Harper & Row, New York, 1966. Pp. xiv + 210. $4.95 (U.S.).

DE GAULLE AND THE WORLD. THE FOREIGN POLICY OF THE FIFTH FRENCH REPUBLIC. W. W. Kulski. Syracuse University Press, 1966. Pp. xvi + 428. $8.50 (U.S.).

MODERN CAPITALISM. THE CHANGING BALANCE OF PUBLIC AND PRIVATE POWER. Andrew Shonfield. London, Oxford University Press, for the Royal Institute of International Affair?, 1965. Pp. xvi + 456. $8.33 (Aust).

THE DISINTEGRATING MONOLITH. PLURALIST TRENDS IN THE COMMUNIST WORLD. /. D. B. Miller and T. E. Bigby (eds.). Canberra, Australian National University, 1965. Pp. xiii + 264. $6.00 (Aust).

AUSTRALIA AND NUCLEAR WEAPONS. Anthony Chinies Ross and Peter King. Sydney, Sydney University Press 1966. Pp. 111. $2.00 (Aust.). ASPECTS OF AUSTRALIA'S DEFENCE. Max Teichmann (ed.). For The Political Studies Association, Monash University, 1966. Pp. 88. $1.25 (Aust.).

AUSTRALIA, BRITAIN AND THE E.E.C. H. G. Gelber. Melbourne, Oxford University Press, 1966. Pp. xii + 296. $9.50 (Aust.).

AUSTRALIAN POLICIES AND ATTITUDES TOWARD CHINA. Henry S. Albinski. Princeton, New Jersey, Princeton University Press, 1965. Pp. 468. $14.75 (Aust.).

TOWARDS PEACE IN INDO‐CHINA. Anthony Eden {Earl of Avon). Chatham House Essays No. 14. London, Oxford University Press, 1966. Pp. x + 41 + 30 Select Documents. $1.80 (Aust.).

THAILAND AND THE STRUGGLE FOR SOUTHEAST ASIA. Donald. E. Neuchterlein. Ithaca, New York, Cornell University Press, 1965. Pp. 279. $6.70 (Aust).

MASK OF ASIA. THE PHILIPPINES. George FarweU. Melbourne, F. W. Cheshire, 1966. Pp. 227. $4.50 (Aust.).

JAPAN. LAND OF SUN AND STORM. Mildred Watt. Melbourne, F. W. Cheshire, 1966. Pp. 195. $5.00 (Aust).

THE ANGLO‐JAPANESE ALLIANCE: THE DIPLOMACY OF TWO ISLAND EMPIRES 1894–1907. I. H. Nish. London, Athlone Press, 1966. Pp. 420. 63/‐(stg.).

THE NEW ELITES OF TROPICAL AFRICA. P. C. Lloyd (ed.). London, Oxford University Press, 1966. For the International African Institute. Pp. x + 390. $7.80 (Aust.). This book is an attempt to open a new field in modern African studies.     

Engagement in a Public Forum: Knowledge,Action, and Cosmopolitanism

Facing challenges to the civic purpose of higher education, some scholars and administrators turn to the rhetoric of engagement. Simultaneously, the political philosophy of cosmopolitanism has gained intellectual favor, advocating openness to the lived experiences of distant others. We articulate linkages between these two discourses in an extended case study, finding that a cosmopolitan ethos of engagement in a rural context can improve (1) understanding among people ordinarily separated by spatialized social‐ecological differences, (2) prospects for longer term environmental sustainability, and (3) the visionary potential of collaborative inquiry. Despite globalization of food systems and neoliberal shifts in fishery management, an annual fisheries forum facilitates coalitions that overcome dichotomies between technocratic and local knowledge, extending benefits to fishing communities, academia, and public policy. Iterative and loosely structured capacity building expands informally through affective processes of recognition and care, as decentralized leadership supports collective mobilization toward alternate futures.     

Archaeometallurgical Investigations in Nakhchivan,Azerbaijan: What Does the Evidence from Late Chalcolithic Ovçular Tepesi Tell Us about the Beginning of Extractive Metallurgy?

The Late Chalcolithic (4400–3950 b.c.) occupation levels from Ovçular Tepesi have yielded a significant assemblage of copper objects and remains of copper production. Together with ore finds, two fragments of nozzle, crucible remains, and a number of small metal artifacts, this assemblage includes the unexpected discovery of three copper axes in an infant burial jar. These axes are the earliest examples of large copper tools known to date in southwestern Asia, whether it is in the Caucasus, Iran, or the Anatolian highlands. More importantly, the fact that these objects were locally produced suggests that significant metallurgical activities were being carried out at Ovçular as early as the second half of the 5th millennium b.c. After presenting the evidence from Ovçular Tepesi, this paper will proceed to a reassessment of the available archaeological and geochemical data concerning the emergence of extractive metallurgy in the southern Caucasus.     

Sexualities,subjectivities and urban spaces: a case for assemblage thinking

In this essay, we argue that assemblage thinking has much to offer geographers attempting to conceptualize the interrelationships between sexualities, subjectivities and contemporary urban spaces. In our current research on queer mobilities, we found that despite the explanatory weight provided by mobilities approaches, two fundamental questions remained: how to conceptualise the nature of ‘the queer subject’, and how to better explain why certain kinds of urban spaces still seemed to support these newly mobile queer subjects. Here we speculate on the potential of assemblage thinking to formulate some new theoretical and conceptual responses to these questions. While quite preliminary, there is the potential to understand how interlocking (but temporary and unstable) notions of identities, subjectivities and mobilities (of ideas, people, knowledge, capital, etc.) can be ‘assembled’ in and across urban spaces, recursively reshaping sexualities and places.     

Western plague literature,the Irish Famine and Anthony Trollope’s Castle Richmond

This article places Castle Richmond, Anthony Trollope’s controversial Irish Famine novel, within the context of Western plague narratives as outlined by recent plague narrative scholars and by René Girard in his seminal 1974 essay “The Plague in Literature and Myth”. By demonstrating Castle Richmond’s conformity to a very particular cluster of attributes found in Western plague literature, this article helps expand our reading of Trollope’s novel, a work that is otherwise often seen as an incoherent failure. This article proposes that Trollope used Western plague discourse to structure and organise his response to Ireland’s Great Hunger. I contend here that we see in his novel’s construction the scaffolding of Judaic, Greco-Roman, Medieval and Renaissance plague narrative traditions, traditions that follow a predictable pattern of transgression, punishment, near social collapse, atonement achieved by expelling or sacrificing a scapegoat or scapegoats, followed by the restoration of an improved social order. This line of reasoning encapsulates Castle Richmond’s overt logical structure. Yet, this article goes on to argue that there are numerous ways in which Trollope undermines the logical “inevitability” and the “divine ordination” of the Famine which his use of Western plague discourse implies.