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This article explores how individuals who identify as transgendered and transsexual men experience the internal possibilities, limitations, and resistances found in spaces identified as ‘lesbian’ or as ‘queer’ in the City of Toronto. The article draws on interview data transcribing the experiences of 12 transgender and transsexual individuals in LGBTQ (lesbian, gay, bisexual, trans, and queer) spaces. These interviews empirically illustrate how fluid and unfixed gendered and sexualized practices can transform spaces and their occupants. Further, this article considers the ways spaces may be ‘queered’ and the implications of these processes on the constitution of LGBTQ spaces. The experiences of transmen in lesbian and queer spaces bring into sharp relief the complex ways that material spaces, even those arising out of resistive impulses, incorporate disciplining expectations and new opportunities. Those who research or utilize these places must be attentive to these processes, if there is to be a serious commitment to the creation of libratory, inclusive spaces.  相似文献   
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Contemporary practices and conflicts of cultural heritage preservation reflect shifting conceptions of what heritage is and what it should conserve. As such, the traditional notion of graffiti upon national monuments is currently being called into question, and within the context of this debate, this study argues that the emerging framework of intangible heritage is a useful model for reconsidering graffiti at heritage sites. Arguments for such graffiti as intangible heritage are particularly strong when it can be shown to function as a societal mirror that reflects political climates and protest activities. Such graffiti poses tensions between traditional theories and practices of heritage preservation, in which these markings are seen to interrupt conservation, and emerging inclusive models such that view these works as relevant layers of a site’s history. Within this context, we explore the case of the political graffiti on the north wall of a historical monument, the Iglesia de San Francisco in Santiago, Chile, through the lens of the emerging field of intangible heritage.  相似文献   
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Rousseau is often seen as the quintessential representative of Swiss republicanism. But to most of his Swiss contemporaries Rousseau's brand of republicanism and his self-professed Protestantism remained deeply suspect. They found his thinking, and especially his discussion of the natural origins of morality, far too sceptical and thus ultimately unsuited for their own attempt to forge a theory of republican reform. The article focuses on the reply by Rousseau's most sympathetic yet also most persistent critics, the Basle secretary of state and author of the famous ‘History of Mankind’.  相似文献   
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Catherine Corson 《对极》2010,42(3):576-602
Abstract: By exploring the shifting and uneven power relations among state, market and civil society organizations in US environmental foreign aid policy‐making, this article forges new ground in conversations about conservation and neoliberalism. Since the 1970s, an evolving group of non‐governmental organizations (NGOs) has lobbied the US Congress to support environmental foreign assistance. However, the 1980s and 1990s rise of neoliberalism laid the conditions for the formation of a dynamic alliance among representatives of the US Congress, the US Agency for International Development, environmental NGOs and the private sector around biodiversity conservation. In this alliance, idealized visions of NGOs as civil society and a countering force to corporations have underpinned their influence, despite their contemporary corporate partnerships. Furthermore, by focusing on international biodiversity conservation, the group has attracted a broad spectrum of political and corporate support to shape public policy and in the process create new spaces for capital expansion.  相似文献   
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The shell middens of Brittany provide the last evidence of a Mesolithic way of life along the French Atlantic façade. This is partly a result of Holocene marine transgressions that prevent easy access to earlier coastal settlements. Nevertheless, the dependence on the sea seen in the Late Mesolithic seems to be a consequence of a long-established exploitation system. Stable carbon and nitrogen isotope signatures in human bone reflect a dominance of marine protein, while the zooarchaeological components of shell middens show a high species richness of exploited marine resources. Paleoenvironmental reconstruction suggests that more or less the whole range of resources exploited was accessible in the immediate vicinity of the sites. Seasonal aspects of the utilised and potentially available subsistence resources, along with stable isotope and lithic data, raise the possibility of restricted mobility for these populations, within relatively limited territories. The impression of extreme dependence of these coastal populations on the seashore might have been a key factor in their final disappearance, whether this is viewed as replacement or acculturation. Indeed, the Mesolithic communities of Brittany could have been caught between rising sea-levels and the arrival of Neolithic communities from the east and the south.  相似文献   
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