Three geographers in an archive: positions, predilections and passing comment on transient lives

Despite the existence of research conducted by geographers eschewing or professing religious faith, the influence of researchers and their methods have yet to receive critical attention within the study of religion. The experience of three geographers working on a three-year research project suggests that it is vital to reflect upon the inter-subjective relationships and methodologies used to reconstruct the religious past. How do different subject positions influence our selections from historical records? We also consider whether the spatialities of putatively 'religious' archives, whether formally or informally constituted, make a difference to the construction of historiographical knowledge. In attempting to answer these questions, the paper argues that developing an awareness of different types of positionality, vis-à-vis religious faith and practice, combined with reflexivity, vis-à-vis methodology, can enrich the interpretative reconstruction of the religious past.     

Modelling land use around an early Neolithic timber ‘hall’ in north east Scotland from high spatial resolution pollen analyses

A methodology is described by which spatial patterns of land use were reconstructed from pollen analyses on anthropogenic sediments at a recently excavated early Neolithic timber ‘hall’ in north east Scotland. The anthropogenic sediments were from a deep, small diameter pit within the building. They present numerous taphonomic and interpretative challenges to the analyst, but from this type of deposit, the power to estimate quantitatively the vegetation structure around the archaeological site makes such difficult deposits very significant. A rigorous methodology is firstly described, therefore, by which confidence in ecological interpretation can be established. Secondly, the source of pollen in the deposit is evaluated. Thirdly, the possible pollen source area and structure of the surrounding vegetation are estimated by quantitative simulation modelling. Finally, these analyses are compared with region-scale pollen analyses from nearby conventional wetland deposits with much larger pollen source areas. The pollen assemblages recovered probably reflect land uses adjacent to the ‘hall’ and up to 2.5 km around. Cereal cultivation was the most important land use immediately around the ‘hall’, possibly grown between stands of scrub Corylus (hazel) woodland. These intensive but local-scale land uses cannot be discerned in region-scale pollen analyses.     

“Dissemination as Intervention”: Building Local HIV Competence through the Report Back of Research Findings to a South African Rural Community

Abstract: What ethical obligations do researchers have to research informants in marginalised communities in serious distress? Our “dissemination as intervention” exercise reported research findings back to a South African rural community—using a dialogical approach which sought to strengthen participants’ confidence and ability to respond more effectively to HIV/AIDS. Nine workshops were conducted with 121 people. Workshops provided opportunities for participants to start developing critical understandings of the possibilities and limitations of their responses to HIV/AIDS, understandings which constitute a necessary (though obviously not sufficient) condition for further action. Workshops alerted participants to the valuable role played by local HIV/AIDS volunteers, facilitating reflection on how local people might better support the volunteers. These discussions served as the impetus for the establishment of a three‐year community‐led intervention to further these goals.     

pXRF: a study of inter-instrument performance

Integrating portable X-ray fluorescence (pXRF) instrumentation into archaeological investigations has generated as much interest as skepticism because several characteristics of the technique limit analytical accuracy and precision. This paper seeks to explore inter-instrument performance in order to assess the potential pXRF instrumentation has in examining the elemental composition of lithic raw materials. Two pXRF instruments, Delta and Omega models both manufactured by Olympus Innov-X Systems, were utilized to obtain the trace element signatures of five fine-grained volcanic sources and four obsidian sources in the Great Basin. We compared the two portable instruments to a wavelength-dispersive instrument extensively calibrated with geologic standards and to a commercial benchtop energy-dispersive system. Our results suggest that the relationships between the data produced by these different instruments are complex, and as we look to the future of pXRF use in archaeological analysis we argue that that the same strict protocols applied in laboratory-based XRF analyses, involving instrument calibration, evaluation of inter-instrument performance, and comparison to accepted geologic standards, need to be applied in pXRF analysis.     

From ‘Landsman’ to ‘Seaman’? Colonial discipline,organisation and resistance in the Royal Indian Navy, 1946

In February 1946, 20,000 sailors of the Royal Indian Navy (RIN) mutinied over a number of grievances, from the poor quality of their food to demands for an independent India. Drawing on archival research in the UK and India, this paper uses this event, together with an examination of life in the RIN more generally, to explore how colonial discipline was organised and resisted in specifically maritime ways. By examining the practices and organisational structures of the RIN which attempted to discipline sailors, and in turn how these were resisted and negotiated, it is argued that the spatial politics of life in the Navy created distinctly maritime social and cultural relations. These maritime, naval understandings of space and place add to our understandings of the ways in which colonialism worked in practice. The paper therefore not only adds to work about colonialism's attempts to discipline and order its subjects but also contributes to debates on the geographies of the sea.     

Charmers and Charming in England and Wales from the Eighteenth to the Twentieth Century

Charmers have long been recognised as an important aspect of folk medicine. Unfortunately, however, they have usually been conflated with cunning-folk and consequently the welldefined tradition of charming has been rather obscured. Charmers were quite a diverse group of healers but, in general, they all shared several characteristics that separated them from other practitioners of folk medicine. Popular faith in charmers was undoubtedly very strong, and several traditional forms of charming have continued up till recently. The present article not only examines the question of who the charmers were, but also explores their practices and their place in a wider religious and medical context. It is a companion-piece to the author's previous article published in Folklore 107 (1990):19–31.