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81.
詹嘉玲 《Revue de synthèse / Centre international de synthèse》2010,131(2):219-239
In 1713 the Kangxi emperor commissioned the compilation of a treatise on mathematics, astronomy, and harmonics. For this project, he recruited literati, selecting them by special examination and closely supervising their work. Only two of them went on to have careers as high officials. In the middle of the 18th century, mathematics began to be taught at the Imperial University. Thus the Qing dynasty established the transmission of a degree of expertise in this field as part of the training of certain literati who aimed at a civil service career. 相似文献
82.
Carstairs C 《Journal of Canadian studies. Revue d'études canadiennes》2010,44(2):146-170
This essay examines the history of fluoride debates in four Canadian cities. It argues that fluoride's opponents were primarily motivated by what they saw as the health and environmental risks of adding fluoride to the water supply. They also believed that fluoridating the public water supply was a fundamental violation of civil liberties. The fluoride debates have much to teach us about how people evaluate potential health risks and how they respond to state interventions in the field of public health. 相似文献
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Catherine Jean Nash 《The Canadian geographer》2006,50(1):1-16
Between the late 1960s and the early 1980s, a loose association of gay social spaces consolidated into what is now known as the 'gay village' in the Church and Wellesley street areas in downtown Toronto. Scholars argue that, while these residential and commercial districts evolved prior to the formation of organized gay political organizations, they suggest that the emergence of these districts as political and commercial districts was a direct result of deliberate local gay activism. I argue here that contrary to this literature and for much of its history, the gay movement was largely opposed to the existence of specifically gay-identified spaces, particularly those operated by both heterosexual and homosexual businesspersons. Toronto's gay activists, using different ideological frameworks, struggled to constitute a homosexual identity that stood mainly in opposition to the so-called 'ghetto gay' and to construct alternative spaces that were seen as more appropriate to the formation of a properly politicized homosexual identity. Nevertheless, by the early 1980s, as the gay village continued to thrive and as the players in gay movement politics changed, the gay ghetto became the gay village and was celebrated as a location of political strength and social necessity. This article explores that material and symbolic transformation. 相似文献
86.
Catherine Larrère 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):271-292
Scepticism is generally considered as leading to political conformity. But obedience to custom is not the only consequence of the separation between the private and the public spheres. The main result of this separation is to create an area of private life which is a space of freedom, away from the crowd and the authorities. It is thus easier to understand the sceptical stance in politics, advising the Prince secretly, while keeping out of the limelight. Above all, this helps us to appreciate the contribution of scepticism to modern conceptions of liberty in providing a social model for the free pursuit of truth. 相似文献
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Yue Hong Chou 《Geographical analysis》1991,23(3):228-246
Moran's I, a measure of spatial autocorrelation, is affected by map resolution and map scale. This study uses a geographic information system (GIS) to examine the resolution effects. Empirical distribution of wildland fires in Idyllwild, California, and hypothetical distributions of ordered patterns are analyzed. The results indicate that Moran's I increases systematically with the resolution level. The resolution effects can be summarized by a log-linear function relating the I coefficients to resolution levels. Empirical tests that compare the distribution of fire activity in a vegetation map and in a topographic map confirm the resolution effects observed. 相似文献
89.
Catherine Secretan 《Revue de synthèse / Centre international de synthèse》2005,126(1):15-32
Did the promulgation of the Edict of Nantes find, in the Netherlands, an echo comparable to the one caused by the revocation of this same Edict, a century later? A first inquiry through documents directly related to events of that period (letters of politicians, pamphlets, synod acts, etc.) do not provide any revealing account of a Dutch interest in the French biconfessionalism settlement. The hypothesis put forward in this paper in order to explain this silence from the Dutch side are based on the stake shifting between France and the Netherlands, at that time, concerning tolerance. 相似文献
90.
Catherine Nolin Hanlon Finola Shankar 《Gender, place and culture : a journal of feminist geography》2000,7(3):265-286
On 25 February 1999, Guatemalans received the much anticipated report of the United Nations-sponsored Commission for Historical Clarification (CEH), Memory of Silence, which detailed wartime atrocities and decades-long American support of the Guatemalan army. This document followed the earlier release of the Catholic church's own REMHI report (Recuperation of Historical Memory Inter-diocesan Project), Guatemala: never again . Using the recently released reports and databases of the CEH and REMHI, we explore the significant use of testimonio as a tool of shared witnessing, collective remembrance, and individual recollection of the special brutality directed against Maya women. Through testimonio, the outcomes of visible and invisible terror and violence in Guatemala are articulated as personal, social and geographic spaces of terror, all of which are gendered and racialised. With the civil war officially over, Maya women of Guatemala see the spaces of terror diminish. Given debates over testimonio, however, the grounds for assault and denial remain fertile. 相似文献