Western plague literature,the Irish Famine and Anthony Trollope’s Castle Richmond

This article places Castle Richmond, Anthony Trollope’s controversial Irish Famine novel, within the context of Western plague narratives as outlined by recent plague narrative scholars and by René Girard in his seminal 1974 essay “The Plague in Literature and Myth”. By demonstrating Castle Richmond’s conformity to a very particular cluster of attributes found in Western plague literature, this article helps expand our reading of Trollope’s novel, a work that is otherwise often seen as an incoherent failure. This article proposes that Trollope used Western plague discourse to structure and organise his response to Ireland’s Great Hunger. I contend here that we see in his novel’s construction the scaffolding of Judaic, Greco-Roman, Medieval and Renaissance plague narrative traditions, traditions that follow a predictable pattern of transgression, punishment, near social collapse, atonement achieved by expelling or sacrificing a scapegoat or scapegoats, followed by the restoration of an improved social order. This line of reasoning encapsulates Castle Richmond’s overt logical structure. Yet, this article goes on to argue that there are numerous ways in which Trollope undermines the logical “inevitability” and the “divine ordination” of the Famine which his use of Western plague discourse implies.     

Magic,Memory & Mimesis—the “Power” of the Historical Moving Image to Possess?

In 1936 and 1937, Diana and Antoinette Powell-Cotton made a film that purported to show a healing practice involving possession. Over seventy years later, the film produced the start of a possession state in an audience from the same region in which the film was made. This paper uses the explanations given by those in the audience for this near possession to challenge some frequently cited thinking on the mimetic, magical power of film to possess. It offers an alternative approach to the viewing of archive film drawing on a form of mimesis rooted in habitual bodily memory. This mimetic relationship allows for an immanence of past in the present dependent on the past experience of the viewer rather than the power of the image.     

Talking about bodies online: Viagra,YouTube, and the politics of public(ized) sexualities

The development of Viagra in the late 1990s ushered in a new age of conversation about sex and sexuality, as men's bodily abilities were put on display for all to discuss. In 2005, the video-sharing technology YouTube was launched. Taken together, these technological innovations – both biomedical and representational – have produced debate around sex, sexualized and gendered bodies, and sexual health. This article interrogates Viagra-related representations posted on YouTube and analyzes sexuopharmaceuticals as a set of intertextualities that create space for both normative discourses and social critiques. Three analytic themes illustrate how Viagra-related YouTube videos (1) reinforce a regime of self-care within a wider context of individualized responsibility for one's sexual health, (2) highlight the values attached to the pharmasexed gendered body for men and women in the age of Viagra, and (3) provide disruptions, in the form of criticism, to the assumption that healthy bodies and relationships need pharmasexual enhancement. The article concludes by suggesting that social networking sites such as YouTube are managed public spaces through which one can interrogate the intertextualities that link discourses related to bodies and sexual health to the virtual and material spaces of everyday life.     

Best for society? Transnational opposition to sexual and gender equalities in Canada and Great Britain

While much has been written about the limitations of new legislative equalities, there is a silence in geographies of sexualities regarding the backlash to these changes and the reiteration of particular heteronormativity. In working across Great Britain and Canada, we argue that these resistances are trans-scalar, operating transnationally as well as evoking nation, classroom, home and body. Arguments at the local level are embedded in and draw on the broader ‘natural family’ arguments circulating at local/regional, national and transnational levels. Drawing on the literature on transnationalism that understands these processes as (re)forming values and practices, this article explores the discourses that reiterate the naturalness and centrality of particular forms of heterosexuality as key for a healthy society and the protection of children. The latter works on three levels. First, the child cannot be ‘naturally’ produced outside of heterosexual sexual relations. Second, the raising of these children appropriately and healthily redefines ‘family’ within heteronormative structures. Third, comments that might be termed ‘homophobic’ are reframed as merely free speech as a way to counter LGBT recognition. We finish the article by arguing for explorations of heterosexuality within transnational networks to resistances to LGBT equalities.     

Projections of China's normative soft power

Fuelled by unparalleled recent development, China has by necessity been reaching outward in search of foreign resources and international recognition. The three books reviewed in this essay all speak to China's spectacular global ascendency of the past two decades—and to the political consequences and international reactions that have followed. What unites these three volumes—Tongdong Bai's China: The Political Philosophy of the Middle Kingdom (2012), Peter Nolan's Is China Buying the World? (2012) and William Callahan and Elena Barabantseva's edited volume, China Orders the World: Normative Soft Power and Foreign Policy (2011)—is their focus on the uniquely Chinese norms that now underpin China's soft power in the twenty-first century. How will China go about ordering the world and will it succeed? The answers to these questions, as these authors demonstrate, may have less to do with China's present than with its ancient past.     

Experts en Sciences Mathématiques et Projets Impériaux sous le Règne de Kangxi

In 1713 the Kangxi emperor commissioned the compilation of a treatise on mathematics, astronomy, and harmonics. For this project, he recruited literati, selecting them by special examination and closely supervising their work. Only two of them went on to have careers as high officials. In the middle of the 18th century, mathematics began to be taught at the Imperial University. Thus the Qing dynasty established the transmission of a degree of expertise in this field as part of the training of certain literati who aimed at a civil service career.     

Cities without cavities: democracy, risk, and public health

This essay examines the history of fluoride debates in four Canadian cities. It argues that fluoride's opponents were primarily motivated by what they saw as the health and environmental risks of adding fluoride to the water supply. They also believed that fluoridating the public water supply was a fundamental violation of civil liberties. The fluoride debates have much to teach us about how people evaluate potential health risks and how they respond to state interventions in the field of public health.