全文获取类型
收费全文 | 305篇 |
免费 | 12篇 |
专业分类
317篇 |
出版年
2023年 | 1篇 |
2021年 | 1篇 |
2020年 | 13篇 |
2019年 | 11篇 |
2018年 | 12篇 |
2017年 | 24篇 |
2016年 | 14篇 |
2015年 | 9篇 |
2014年 | 8篇 |
2013年 | 90篇 |
2012年 | 11篇 |
2011年 | 10篇 |
2010年 | 19篇 |
2009年 | 6篇 |
2008年 | 7篇 |
2007年 | 7篇 |
2006年 | 5篇 |
2005年 | 10篇 |
2004年 | 2篇 |
2003年 | 3篇 |
2002年 | 3篇 |
2001年 | 4篇 |
2000年 | 5篇 |
1999年 | 3篇 |
1998年 | 2篇 |
1997年 | 5篇 |
1996年 | 2篇 |
1995年 | 4篇 |
1994年 | 4篇 |
1993年 | 2篇 |
1992年 | 1篇 |
1990年 | 1篇 |
1989年 | 3篇 |
1988年 | 1篇 |
1987年 | 5篇 |
1985年 | 2篇 |
1984年 | 1篇 |
1983年 | 1篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1979年 | 1篇 |
1977年 | 1篇 |
1973年 | 1篇 |
排序方式: 共有317条查询结果,搜索用时 15 毫秒
81.
Catherine Larrère 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):271-292
Scepticism is generally considered as leading to political conformity. But obedience to custom is not the only consequence of the separation between the private and the public spheres. The main result of this separation is to create an area of private life which is a space of freedom, away from the crowd and the authorities. It is thus easier to understand the sceptical stance in politics, advising the Prince secretly, while keeping out of the limelight. Above all, this helps us to appreciate the contribution of scepticism to modern conceptions of liberty in providing a social model for the free pursuit of truth. 相似文献
82.
83.
Catherine Secretan 《Revue de synthèse / Centre international de synthèse》2005,126(1):15-32
Did the promulgation of the Edict of Nantes find, in the Netherlands, an echo comparable to the one caused by the revocation of this same Edict, a century later? A first inquiry through documents directly related to events of that period (letters of politicians, pamphlets, synod acts, etc.) do not provide any revealing account of a Dutch interest in the French biconfessionalism settlement. The hypothesis put forward in this paper in order to explain this silence from the Dutch side are based on the stake shifting between France and the Netherlands, at that time, concerning tolerance. 相似文献
84.
Catherine Nolin Hanlon Finola Shankar 《Gender, place and culture : a journal of feminist geography》2000,7(3):265-286
On 25 February 1999, Guatemalans received the much anticipated report of the United Nations-sponsored Commission for Historical Clarification (CEH), Memory of Silence, which detailed wartime atrocities and decades-long American support of the Guatemalan army. This document followed the earlier release of the Catholic church's own REMHI report (Recuperation of Historical Memory Inter-diocesan Project), Guatemala: never again . Using the recently released reports and databases of the CEH and REMHI, we explore the significant use of testimonio as a tool of shared witnessing, collective remembrance, and individual recollection of the special brutality directed against Maya women. Through testimonio, the outcomes of visible and invisible terror and violence in Guatemala are articulated as personal, social and geographic spaces of terror, all of which are gendered and racialised. With the civil war officially over, Maya women of Guatemala see the spaces of terror diminish. Given debates over testimonio, however, the grounds for assault and denial remain fertile. 相似文献
85.
Catherine Cubitt 《Early Medieval Europe》2000,9(1):53-83
The cults of the murdered and martyred royal saints of Anglo-Saxon England have been interpreted as political in origin and this view has received widespread acceptance. This article, which discusses the cults of the kings, Oswald, Oswiu and Edwin of Northumbria, and Edward the Martyr and those of the princes, Kenelm of Mercia and Æthelred and Æthelberht of Kent, puts forward a new interpretation, suggesting that their cults originated in lay and non-élite devotion to the innocent victims of unjust and violent death, before being taken up for political and other purposes. It addresses the problem of popular religion in Anglo-Saxon England and seeks to show how these cults may be used to shed light on the beliefs of the ordinary Anglo-Saxon laity. 相似文献
86.
87.
88.
89.
90.
Jennifer F. Brewer Natalie Springuel James Wilson Robin Alden Dana Morse Catherine Schmitt Chris Bartlett Teresa Johnson Carla Guenther Damian Brady 《对极》2017,49(2):273-293
Facing challenges to the civic purpose of higher education, some scholars and administrators turn to the rhetoric of engagement. Simultaneously, the political philosophy of cosmopolitanism has gained intellectual favor, advocating openness to the lived experiences of distant others. We articulate linkages between these two discourses in an extended case study, finding that a cosmopolitan ethos of engagement in a rural context can improve (1) understanding among people ordinarily separated by spatialized social‐ecological differences, (2) prospects for longer term environmental sustainability, and (3) the visionary potential of collaborative inquiry. Despite globalization of food systems and neoliberal shifts in fishery management, an annual fisheries forum facilitates coalitions that overcome dichotomies between technocratic and local knowledge, extending benefits to fishing communities, academia, and public policy. Iterative and loosely structured capacity building expands informally through affective processes of recognition and care, as decentralized leadership supports collective mobilization toward alternate futures. 相似文献