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161.
Caroline R. Sherman 《Political Theology》2020,21(6):512-529
ABSTRACT Jean Bodin's political philosophy drew on a key Reformed principle: the necessary separation between the spiritual and material realms. This principle, as Bodin understood it, required that the sovereign avoid interference with his subjects’ property. As such, the separation of the spiritual and material served Bodin's voluntarism, permitting man, who occupied a middle state between the spiritual and material, to impose his will on the world, but also made man (and particularly woman) vulnerable to abusing this state through witchcraft. Tracing this principle through Bodin's thought demonstrates another connection between the sovereign and the witch. 相似文献
162.
Caroline J. McDonald 《The Journal of Pacific history》2020,55(3):394-417
ABSTRACT New Zealand is proud of its decolonization record: Prime Minister Peter Fraser’s role in developing provisions for non-self-governing territories in the United Nations; New Zealand’s support for the 1960 declaration on colonialism; its leadership on decolonization in the Pacific; the innovative decolonization solution of self-government in free association with New Zealand adopted by the Cook Islands in 1965, and similar arrangement by Niue in 1974. This record is ascribed to a New Zealand belief in self-determination. Closer examination shows many officials, ministers and parliamentarians were opposed to self-government for the Cook Islands, and concerns lingered about Niue. The arrangements reached reflected New Zealand’s reluctance to let go. Yet self-government was granted, in the context of a reassuring New Zealand view of itself as the centre of the South Pacific region. With new competition for influence in the region, it is important that New Zealand does not seek to constrain the Cook Islands’ and Niue’s self-government and potential future self-determination. 相似文献
163.
Caroline Fowler 《The Seventeenth century》2019,34(2):274-276