The composition of ‘naturally coloured’ late Roman vessel glass from Britain and the implications for models of glass production and supply

Naturally coloured, blue or green are the most common glass colours found in assemblages from the Roman world from the end of the 1st century BC onwards. In the 4th century two different compositions have come to dominate this group, ‘HIMT’ and ‘Levantine 1’ glasses, both of which are now thought to have been produced in the eastern Mediterranean. Using Romano-British glass assemblages from the 4th and 5th centuries, it is shown here that although the two naturally coloured glass types predominate, by far the most common composition in British assemblages is HIMT, although older, earlier blue-green compositions are still present. The earliest date HIMT could be identified in these assemblages is around AD 330, although two distinct compositions can be identified within this group which relate to changes in composition over time. A similar change over time is seen in the Levantine 1 glasses. The reasons for these patterns within the assemblages are explored within the archaeological evidence currently available for glass production and consumption in the Roman world.     

Admirable and delectable gardens: uiridaria in early medieval Italy

This article will chart the usage of a rare term, uiridarium, in the documents of early medieval Italy in order to explore the history of decorative or pleasure gardens between c.600–c.1000. Property documents and placita, alongside a small body of archaeobotanical evidence, suggest a significant change in the planting of cultivated spaces in Italian cities during the early Middle Ages. A few charters refer to enclosed gardens called uiridaria attached to houses of the highest‐status people in Italy: dukes, kings, emperors, and bishops. We have a glimpse of how they were used and this article makes the case that decorative gardens played a role in the urban performance of the highest echelons of power.     

Re-writing Protestant history in the novels of Glenn Patterson

This article considers the representation of the history of Belfast in Glenn Patterson's 2012 novel The Mill for Grinding Old People Young. It situates this novel within the context of Patterson's previous work and the history of the Northern Irish novel, as well as with the representation of maritime Belfast in the Titanic centenary year. This novel will be read as a recovery and rehabilitation of a Protestant history which could be problematic for Patterson, an avowedly liberal writer, but instead this context allows for an exploration of the uses of history in contemporary Northern Irish cultural and political discourse.     

“This is how I want to live my life”: An Experiment in Prefigurative Feminist Organizing for a More Equitable and Inclusive City

This paper aims to think differently about possibilities for feminist organizing in cities. We use a current experiment with city‐based feminist organizing to explore how it can be possible to work with the local state while at the same time challenging and disrupting understandings and practices that marginalize the diversity of women's needs, contributions and concerns. Trying to work “inside” the local state while maintaining an “outside” critical perspective involves a tricky balancing act between being inside enough to have credibility and effectiveness within the business of city politics and administration, and outside enough to maintain strong connections with the community and grassroots support. In managing this balancing act, we argue that the organization enacts a strategic use of prefiguration both within the organization and when engaging the local state.     

Idealists,Pragmatists and ‘Simple-Minded’ Scamps: The Tasmanian Mental Deficiency Board and State ‘Care’ in the 1920s

This article uses case files to trace the negotiations that took place in the early 1920s between officials at the Tasmanian Children of the State Department and the Mental Deficiency Board about the training and employment as farm labourers of sixteen boys in state care who were diagnosed as ‘feeble-minded’. It explores the ways in which the boys attempted to improve their work conditions through negotiation and protest, finding that the Department supported them against the Board over the need for fair treatment and wages. Australian studies of children’s protest while in state care have concentrated on girls and do not address intellectual disability or the agency of officials. This investigation addresses that historiographical gap.     

Buddhist buildings in England: the construction of ‘under-represented’ faith heritage in a multicultural and post-Christian setting

Until recently the ‘heritage industry’ in England overlooked buildings of minority faith traditions. Little has been written about this ‘under-represented’ heritage. Drawing on data from the first national survey of Buddhist buildings in England, we examine the ways in which Buddhist heritage is beginning to be incorporated into the state-funded ‘heritage industry’ as well as how Buddhist communities in England construct heritage through these buildings. First, we draw upon spatial theory in the study of religion to examine three dimensions of minority faith buildings in England and what this tells us about the communities involved: ‘location’ (i.e. the geographical location of the buildings); ‘space’ (i.e. what the buildings are used for and their relationship to local, national and transnational scales); and ‘place’ (i.e. what types of buildings are selected by different communities and why). We then turn to theories of memory that have become popular within the study of religion as well as heritage studies. Religion understood as ‘a chain of memory’ plays an important role in heritage construction via faith buildings, and an analysis of faith buildings, their spatial dimensions and role in ‘memorywork’, helps us think through the dynamics of modern religious belief in a multicultural and post-Christian setting.