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Much research on the relationship between migration and fertility has centred on the impacts of migration on child-bearing behaviour. This paper reverses this traditional orientation by examining one way in which fertility behaviour, embedded within a patrilineal society, may influence the migration opportunities of married women. The paper begins by discussing issues relating to gender and migration before outlining previously defined models of the migration fertility relationship. One of these models, selection, is used as the basis for further discussion. The context of migration, fertility and selection in terms of gender issues and sex preference patterns in China is presented. Using fertility and migration histories from a survey of a migration population in Beijing, China, to examine women's mobility patterns this paper suggests that the sex of a child can act as a selection factor in the migration of married women. Sex preferences exhibited by the survey respondents are outlined. The implications for migration and household studies are discussed.  相似文献   
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ABSTRACT

Oamaru, Winton, and Invercargill feature some of New Zealand’s most intact heritage precincts that are confronted by ongoing threats of seismic activity. The 2010/2011 Canterbury earthquake sequence and Canterbury Earthquakes Royal Commission of 2012, identified a nationwide trend through the proportion of deaths that occurred in public places as a result of the prevalent historic unreinforced masonry (URM) building stock. The reported study was undertaken to address urban safety and seismic risk mitigation through the lens of heritage conservation. The range of classically designed public buildings and industrial warehouses in the South Island of New Zealand were often produced by singular architectural practices, using locally sourced materials and construction techniques. It is vital to incorporate an examination of unique architectural qualities within urban seismic risk assessment and mitigation. Historic urban layout, architectural deployment of masonry, and extent of retrofits were recorded through onsite visual surveys via Geographical Information Systems and three-dimensional representation technologies. Extending the scope of information collected for engineering seismic risk assessment by focusing on the historical architectural context informs the selection of future mitigation measures. Oamaru, Winton, and Invercargill present intriguing case studies for multidisciplinary analysis, prior to testing urban-scale survey approaches within comparable historic centers across New Zealand.  相似文献   
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The authors quantitatively analyze the effect of railroad construction on agricultural land values in the often overlooked, agriculturally oriented, trans-Mississippi West. This region is unique in American history in that, at the end of the nineteenth century, the railroad itself preceded widespread settlement. Using a hedonic model, they show that railroad transport increased agricultural land values in this region by more than 20 percent, which had a larger impact than recent studies have found for other regions. Moreover, the authors found that the addition of a railroad to a county significantly increased its growth in land values. This finding is contrary to that of existing studies. Finally, the authors show statistically that the railroad and land values were not endogenously determined, lending credibility to the causality of the results presented in their hedonic and growth models. These results indicate a valuable alternative approach to use in the historical analysis of transportation infrastructure and its impact on land prices.  相似文献   
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While the experiences of Rwandan women during and after the 1994 genocide have been studied quite extensively, little attention has been paid to the lives of men. Through an analysis of their testimonies, this article explores how Tutsi men experienced the 1994 genocide and how it has affected their identities. The analysis identifies three time periods where different versions of masculinity are expressed: the early stages of the genocide, where a predominantly warrior/military identity persisted; later stages of the genocide, during which men became aware of their vulnerability and the extent of the genocide; and the post-genocide period, in which masculinity has been rebuilt through the ideology of ndi umunyarwanda, the notion of Rwandanness or Rwandicity. Post-genocide male identity draws heavily on precolonial military values such as patriotism, dignity, unity and the importance of a strong army; however, the idealism of warriorhood has been lost. The emphasis of masculinity post-1994 appears to be on a shared culture and language and collectively working for one's country, not fighting for it. Indeed, there appears to be a complete aversion to violence of any kind, which, it is argued, is a form of posttraumatic growth. Another positive aspect of the change in male identity is the rejection of former colonial influences and their ideas in exchange for more authentic cultural expression and self-acceptance. The form of ndi umunyarwanda adopted by the men in this study is distinct from the government's version of this ideology, however, as these men reject the idea of forced apologies and reconciliation. In light of these findings, the article discusses the practical implications for those engaged in social work with survivors, and also calls for a more nuanced discussion of post-genocide Rwanda and the concept of Rwandicity.  相似文献   
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