‘The Gospel of Health’: American Missionaries and the Transformation of Ottoman/Turkish Women's Bodies, 1890–1932

This article explores an overlooked aspect of American missionary modernisation efforts in the late Ottoman Empire: the attempted transformation of women's bodies. By the late nineteenth century, American missionary women and Ottoman government officials both viewed Ottoman women's bodies as a visible reflection of the empire's weaknesses, yet also as central to its survival and revival. The transformation of women's bodies from ‘uncontrolled’ to ‘robust’, they believed, was a prerequisite for a modern society. Through a close reading of missionary reports, correspondences and student memoirs, this study traces the development of physical education, hygiene and recreational sports at the missionary‐run American College for Girls (ACG) in Istanbul. Over time, the female teachers at the ACG partnered and collaborated with male Ottoman/Turkish government officials to implement these courses at girls’ schools across the region. While the government endorsed physical education as key to national progress and regeneration, the ACG educators framed it as a mode of international, feminist self‐empowerment. In reality, the missionaries continued to assert their own Western superiority and advance Orientalist notions through the education courses. By highlighting the shifts in women's body ideals, curricular development and nationalist rhetoric, I argue that women's bodies must be studied as a crucial site of missionary and republican reform.     

Towards a countertopography of intimate war: contouring violence and resistance in a South Sudanese diaspora

Recent feminist geographic scholarship insists we rethink domestic violence as ‘intimate war’. Using this concept I analyze narratives of violence and resistance articulated by U.S.-resettled South Sudanese women and collected in the wake of a fatal incidence of domestic violence in 2005. One of a spate of intimate partner murders that shook the community at this time, this tragic event spurred debates about shifting gender norms, the stresses and opportunities of life in the diaspora, and the irradicable legacies of war. Bringing Pain and Staeheli's ‘intimacy-geopolitics’ to bear on this particularly violent, momentary and publicized aggression, I situate it within a more complex, quotidian, and dynamic terrain of power. In line with feminist political geography, this analysis complicates scalar distinctions of body, home and nation-state, demonstrating the common foundations of ‘private’, domestic and ‘public’, state-sanctioned violences. Inspired by Katz’s countertopographical approach, I extend our understanding of intimate war by contouring moments of violence and resistance in a diasporic context, over the lifecourse of refugee women, and across their sites of flight, displacement and resettlement. Tracing the mobilities of intimate war in this way productively reveals the spatial and temporal, as well as scalar, folds that may form part of its foundation.     

Inside and outside the school lunchbox: themes and reflections

We examine here the discourses surrounding the lunchbox taken to school by children: aspects both of the contents and of how children consume and understand these.1 The observations presented here form part of the preliminary stages of a broader project examining ‘Men, Children and Food’. The project itself is part of a large research programme – ‘Changing Families, Changing Food’ – funded by the Leverhulme Trust (award number F/00118/AQ) from 2006 to 2008, and situated at the University of Sheffield, working in collaboration with colleagues at Royal Holloway University of London. Our aims, in ‘Men, Children and Food’, are to explore the experiences of fathers (and other male figures in the household) and of children, in relation to food practices, including ways in which the two interconnect. View all notes Examples within and beyond the UK suggest that the lunchbox is a container for various aspects of the private and public. What traces can be found inside of wider social relations, including processes of care and surveillance? We argue that the lunchbox consists of intersecting spatialities, within which children constitute a public face, and create identities, relationships and subjectivities; this perspective frames opportunities for priorities in future empirical research with children.     

The Italian Neolithic: A Synthesis of Research

This paper reviews the distinctive economic and social development of Neolithic Italy and its islands, from ca. 6000 B.C. until the emergence of the Copper Age ca. 3500 B.C. Through a synthesis of traditional interpretations and more recent discussions relating to early farming economies, social and technological developments, settlement, and landscape, the complex regional patterns are described. The development of archaeological studies in Italy, the biases in regional and chronological data collection, the regional patterns of cultures and landscapes, and the emergence of distinctive funerary, artistic and economic activities reveal a wealth of varied and intriguing archaeological information from a wide variety of sources that link parallel developments in the Mediterranean and Europe.     

The composition of late Romano-British colourless vessel glass: glass production and consumption

One hundred and twenty-eight colourless glass tablewares from settlement contexts throughout the British Isles, dating from the mid-3rd to 4th century AD, were analysed by ICP-AES spectrometry. Three distinct compositional groups were identified based upon the use of different decolourisers and primary raw materials, with possible sub-groups within these. These compositions have distinct, but overlapping chronological ranges, suggesting colourless glass production in at least three, possibly more, centres in the late Roman period. The compositional analysis highlights the high degree to which recycling of glass was taking place during this late period. The chronological distribution of some of these compositions is more restricted within the British assemblages than is observed in other published assemblages from Western Europe. This distinction may indicate different supply patterns of glass to the Western provinces.     

Reporting oppression: mapping racial prejudice in Anti-Caste and Fraternity, 1888–1895

This paper presents a close reading of the reports of racial oppression that appeared in issues of two periodicals, Anti-Caste and its successor Fraternity, between 1888 and 1895. Edited in Street, Somerset, these periodicals created an extensive political geographical imagination by mapping international cases of racial prejudice. Although critical of the British empire, neither Anti-Caste nor Fraternity demanded the destruction of the British empire. In a tactic similar to that used by early Pan-Africanists, the papers’ narratives desired an end to the expansion of the British empire and an increase in the respect for and conditions of those who were ruled ‘under the British Flag’. However, Anti-Caste’s focus upon racial inequality across the United States as well as the British empire enabled it to create a distinctive critique of racial prejudice across the English-speaking world. Its criticism of the imperial project combined with support for human brotherhood allowed the paper to develop a framework for debates on racial prejudice that drew together criticisms of labour laws in India, the removal of people from their lands in Southern Africa, the racial segregation of public transport in the United States and the restriction of Chinese labour in Australia.     

‘A Remarkably Patterned Life’: Domestic and Public in the Aztec Household City

This article argues that the Aztec capital of Tenochtitlan should be understood as a ‘household’, a structure that gave powerful significance to binary gendered ideologies at every level of city organisation. Male and female roles were configured around ‘public’ and ‘domestic’ spheres, but these concepts were perceived in a broader and more flexible way than traditional public/private dichotomies suggest and might helpfully be understood in political terms as distinguishing between exterior/foreign and interior/domestic realms. Building on understandings of parallelism and complementarity, the article demonstrates that gendered pairings, based on distinctive masculine/public and feminine/domestic spheres, mirrored the household not only in social, economic and political contexts, but also in religious settings, providing space for both male and female power at every level of urban life. Just as a married couple provided the basis to a successful and productive home, so the parallel responsibilities of men and women, structured according to concepts of ‘household’ and reflected throughout the institutions and activities of the city, were believed to form the foundations of a thriving Aztec city.