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This article examines attempts made by the Commons in the parliaments of April 1414 and 1512 to address the corruption, neglect and poor administrative standards deemed endemic in the nation's hospitals and almshouses, and to remedy a perceived lack of facilities for the care of sick paupers. Despite early (but short‐lived) support from the crown, the first initiative failed, partly because of its association with heretical demands for the disestablishment of the English Church. Although the underlying reasons for institutional decline were often more complex than the reformers cared to suggest, their campaign did inspire a number of hospitals and their patrons to rectify abuses. At the same time, individuals and organisations throughout society invested in new foundations, generally under lay management, for the residential accommodation of the elderly and reputable poor. These measures sufficed until the arrival of endemic pox, along with mounting concerns about vagrancy and disorder, prompted another parliamentary petition for the investigation and reform of charitable institutions. Notable for its emphasis upon the sanitary imperative for removing diseased beggars from the streets, and thus eliminating infection, the bill of 1512 also attacked the proliferation of fraudulent indulgences, which raised money under false pretences for houses that were hospitals in name only. This undertaking also failed, almost certainly because the lords spiritual had, again, drawn the line at the prospect of lay intervention in overwhelmingly ecclesiastical foundations. Both bills are reproduced in full in an appendix, that of 1512 appearing in print for the first time.  相似文献   
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Drawing upon a wide range of primary sources, this article argues that a study of the medieval laundress can illuminate wider social attitudes to hygiene as well as to low status women. Having considered the many types of laundry workers active in England and northern France between c.1300 and 1550, it examines the techniques they used, as well as the hazards encountered through exposure to difficult conditions. Such factors, along with the freedom of movement enjoyed by many laundresses, often harmed their collective reputation. That responses to those who dealt with the community's dirty clothing were highly ambivalent is reflected in contemporary writing about laundresses, and in the measures taken to regulate them. Finally, we turn to remuneration. The sporadic survival of financial evidence means that our knowledge of wage rates remains impressionistic. But some laundry workers were surprisingly well rewarded. This confirms the value placed, in elite households at least, upon the cleanliness of personal linen.  相似文献   
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