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The COVID‐19 pandemic has prompted renewed attention among health professionals, Aboriginal community leaders, and social scientists to the need for culturally responsive preventative health measures and strategies. This article, a collaborative effort, involving Yanyuwa families from the remote community of Borroloola and two anthropologists with whom Yanyuwa have long associations, tracks the story of pandemics from the perspective of Aboriginal people in the Gulf region of northern Australia. It specifically orients the discussion of the current predicament of ‘viral vulnerability’ in the wake of COVID‐19, relative to other pandemics, including the Hong Kong flu in 1969 and the Spanish flu decades earlier in 1919. This discussion highlights that culturally nuanced and prescribed responses to illness and threat of illness have a long history for Yanyuwa. Yanyuwa cultural repertoires have assisted in the process of making sense of massive change, in the form of past pandemics and the onset of sickness, the threat of illness with COVID‐19 and the attribution of ‘viral vulnerability’ to this remote Aboriginal community. The aim is to centralise Yanyuwa voices in this story, as an important step in growing understandings of Aboriginal knowledge of pandemics and culturally relevant and controlled health responses and strategies for communal well‐being.  相似文献   
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This study uses quartz-based optically stimulated luminescence dating to determine when a massive fortification wall (W11186) was constructed in the archaeological site of Tall Zarʿa in the Jordan Valley. A total of 11 samples of sediments were taken from a trench on the north side of the wall (extramuros). The extracted quartz grains had good luminescence characteristics and were identified as well bleached by comparison with feldspar infrared-stimulated luminescence (IRSL) ages. The optical ages showed that the deposition against the wall occurred in two different periods. The first was around 3.20 ± 0.07 ka ago (Iron Age), and the second was around 2.28 ± 0.08 ka (Hellenistic period). Human activity was evident because of the intermixing of cultural material with the presumed naturally deposited units.  相似文献   
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This article proposes a new method of mapping domestic preferences and their effect on Australian foreign policy from the perspective of three distinct ‘currents of thought’s flowing through Australian society and policy makers about Australia and the world. Traditionalism prioritises security relationships with ‘great and powerful friends’s; Seclusionism stresses autarky and minimal international involvement; Internationalism advocates a creative, multilateralist role in building international stability and prosperity. A currents of thought approach, by looking for an underlying motivation for Australian foreign policy actions, assists in understanding the policy's intent, identifying its supporters and detractors, and in anticipating what types of policy responses will be motivated by different international stimuli. It is also useful for further understanding the underlying processes behind the broad changes of direction in Australian foreign policy.  相似文献   
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Using court records and newspaper accounts, this article analyses the ‘Blann‐Ammon’ controversy in the context of nineteenth‐century liberal feminism. Risking social ostracism and imprisonment, Josephine Ammon, a wealthy and well connected Cleveland matron, sought to defend the legal rights and autonomy of Josephine Blann, her neighbour of working‐class origins; but in her efforts to empower Blann, Ammon constructed perceptions of Blann, and of the case, to serve her own political and ideological purposes. This article suggests the class limitations on both constructions of womanhood and notions of feminist self‐sovereignty.  相似文献   
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Drawing upon the 'Farmlife' pages of Farmers' Weekly, the most significant farming publication in the UK, this article assesses the ways in which gender identities in farming are represented in text and images. Lead articles from 1976 and 1996 issues of 'Farmlife' are taken as the research focus to determine how representations have altered in line with restructuring of the agricultural industry. Reference is made to Connell's notions of hegemonic masculinity and emphasised femininity to inform the analysis about the ways in which these gender identities are (re)produced through the British farming media. A simple typology is derived from the articles, which assists in revealing a remarkable degree of consistency in the portrayal of gender identities over time. Case studies reveal that hegemonic masculinity and emphasised femininity are perpetuated through the farming media, but in increasingly subtle and fragmented ways. The limitations of Connell's conceptualisation are revealed, particularly in its ability to accommodate multiple constructions of femininity. Suggestions are made for research that investigates the consumers of these media products.  相似文献   
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Iron-57 Mössbauer absorption spectra have been measured for samples of obsidian from known geological flows and from archaeological site material from the western Mediterranean region. Of the four main sources available to prehistoric man it is possible to distinguish Sardinian (SA) and Pantellerian obsidian from Lipari obsidian on the basis of differences in the local atomic surroundings of iron atoms, as determined from the Mössbauer spectra. There is, however, some overlap between Lipari and Pontine Island obsidians. The Gabellotto flow on Lipari is readily identified through the presence of magnetite inclusions. The ratio of ferric to ferrous ions is found to be much higher in the surface layers (< 60 μm) than in the bulk obsidian as detected using Mössbauer backscattering.  相似文献   
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