Viewing animal bodies: truths,practical aesthetics and ethical considerability in UK livestock breeding

This paper focuses on the production of aesthetic ‘truths’ in UK livestock breeding, drawing on detailed qualitative research with breeders and breed societies. It extends emerging interest in the aesthetic in human geographical research, examining how aesthetic judgements about non-human animals depend, in part, on the agency of the animal and their inter-subjective relations with humans in specific places. Aesthetic evaluation further produces implicit judgements about animals' ethical considerability, at the same time obscuring the effects of such judgements on their framing and treatment. Aesthetic evaluation is thus related to sets of material and ethical interests. The paper develops a more-than-human reading of Foucault's biopower, which explores how truths about visual evaluations of animals become established. Two empirical perspectives explore, first, a ‘relational practical aesthetic’ for evaluating beef cattle and sheep, exploring the implications of the aesthetic framing of specific animals and, second, the tensions involved in looking at animals when different aesthetic truths conflict and when traditions of aesthetic evaluation encounter genetic modes of evaluation. The paper concludes by discussing the ethical implications of ongoing transformations of evaluative modes in livestock breeding, suggesting that shifts away from inter-subjective modes of aesthetic evaluation further diminish the ethical status of animals.     

Belief System Continuity and Change in Policy Advocacy Coalitions: Using Cultural Theory to Specify Belief Systems,Coalitions, and Sources of Change

This paper evaluates the prospects for application of the “grid/group” cultural theory (CT), as advanced by Mary Douglas and Aaron Wildavsky, to the Advocacy Coalition Theory (ACF). CT would seem to be relevant to several key aspects of the ACF: the content of the core beliefs that provide the “glue” that binds coalitions; the resilience of core beliefs and associated implications for belief change and learning; and the structure of coalitions and the mechanisms for coordination and control within them. The paper considers the compatibility of the ACF's account of deep core beliefs and coalition structure with that of CT; surveys an array of empirical studies based on variations of CT; and extends accounts of change in cultural identities from CT to the ACF. In addition, we highlight some of the ways in which the ACF may offer important theoretical insights for scholars of CT, potentially clarifying hypotheses concerning the relationships among basic worldviews, more specific beliefs, and behaviors.     

An Interdisciplinary Human-Environmental Examination of Effects Consistent with the Anthropocene in the Lower Illinois River Valley

Using archaeological and ecological data of animal communities, and fish communities in particular, we test for evidence consistent with the Anthropocene in the lower Illinois River valley across millennia. Environmental impacts by preindustrialized peoples may be minor compared to current alterations; however, this hypothesis is untested and should be assessed. Using the relative abundance of fish taxa, we tested for differences among archaeological and modern time periods, taking advantage of published zooarchaeological data sets and newly analyzed data. Collections from all archaeological time periods differed significantly from modern collections, but the relative abundance of fishes did not differ significantly among archaeological time periods. Sociopolitical context, material culture, plant-based subsistence patterns, and the use of animal classes shifted temporally, but these differences did not extend to the relative abundance of fish families. Our results suggest that dominating human influences on fish communities did not occur prior to the Late Woodland period in the lower Illinois River.     

Preliminary U-series and Thermoluminescence dating of excavated deposits in Liang Bua sub-chamber,Flores, Indonesia

We report the results of a test excavation of deposits in a limestone cave sub-chamber located beneath the main chamber of Liang Bua, Flores, Indonesia; the discovery site of the small hominin species, Homo floresiensis. Well-preserved remains of extinct Pleistocene fauna and stone artefacts have previously been identified on the surface of a sediment cone within the sub-chamber. Our excavation of the deposits, at the base of the sediment cone in the sub-chamber (to 130 cm depth) yielded only a few fragmentary bones of extant fauna. Uranium/Thorium (U-series or U/Th) dating of soda straw stalactites excavated from 20 to 130 cm in depth demonstrates that the excavated sediments were deposited during the Holocene. Red Thermoluminescence (TL) dating of the sediments at the base of the excavation (130 cm depth) indicates these sediments were last exposed to sunlight at 84 ± 15 ka (thousand years), similar to red TL ages of cave sediments from the main chamber. Together, these results indicate that the surface faunal remains, which are morphologically analogous to Pleistocene finds from the main chamber excavations, were transported to the sub-chamber relatively recently from the main chamber of Liang Bua and probably originated from conglomerate deposits at the rear of the cave and from deposits around the front entrance. There is no evidence for hominin occupation of the sub-chamber, instead it seems to have acted as a sink for cultural materials and fossil remains transported from the surface via sinkholes. Despite the small number of finds from the test excavation, it is possible that more extensive excavations may yield additional transported cultural and faunal evidence at greater depths.     

Modern and early-middle Holocene shells of the freshwater mollusc Unio, from Çatalhöyük in the Konya Basin, Turkey: preliminary palaeoclimatic implications from molluscan isotope data

Carbon and oxygen isotope ratios in the shells of the freshwater Unio mollusc yield information on the isotopic composition of the water in which the shell was formed, which in turn relates to climatic conditions prevailing during the bivalves’ life span. Here we analysed shells from one modern Unio, from a modern lake shore in Anatolia, and 4 subfossil Unio shells from Çatalhöyük (dated between 7200 BC and 5000 BC, Neolithic and Chalcolithic periods). Sequential carbon and oxygen isotope analysis along the surface of the shells provides information on seasonal or shorter-term variability of lake waters during the lifetime of the organisms. δ¹⁸O values of the modern shell are consistent with it being collected from a dammed portion of the Seyhan River that does not undergo intensive summer evaporation. This is in contrast to many of the surface water bodies in Anatolia which suffer extensive evaporation in the arid summers. δ¹⁸O values of the subfossil shells from the Çatalhöyük middens indicate that the bivalves came from lakes which evaporated extensively during the summer months but were replenished by high winter rainfall, suggesting that the subfossil shells lived in relatively small lakes or ponds. Stable isotope analysis along the growth of freshwater bivalves is one of the few methods for investigating seasonal water fluctuations in the past. These results may alter current interpretations on the environment of Çatalhöyük during the Neolithic, although more work is needed to confirm these initial findings.     

Pies and essays: women writing through the British 1984–1985 coal miners' strike

During the 1984–1985 British miners' strike and in its immediate aftermath, women activists produced a series of publications involving creative writing, which sought to communicate the strike from their own perspective. The production and sale of publications were a practical activity in support of the strike and in defence of community. We argue that insofar as writing was also a means whereby the women who worked to make sense of themselves in an emergent situation for which there was no precedent, an analysis of such writing offers opportunities for a broader understanding of the strike. Writing enabled the women to affirm their class-based political loyalties while expressing the complexities and contradictions of gender relationships and roles. Writing as a reflexive act contributed to a clarification of those aspects of female lives which they valued, facilitated an expression of their emotional response to their experience of activism and enabled them to articulate a moral-political position within which they worked with ambiguity and contradiction. This article suggests that cultural texts of this type in themselves can only be properly understood in the context of structural and historical relations of power and that the context and conditions of production of writing are particularly pertinent to this process.