Reviews

The Rise and Rule of Tamerlane, Beatrice Forbes Manz, Cambridge, 1989, xi + 227 pp., including notes, maps, bibliography, index.

The Arts of Persia, ed. R. W. Ferrier, New Haven and London: Yale University Press, 1989, 334 pp, $60.00.

Silent Boundaries: Cultural Constraints on Sickness and Diagnosis of Iranians in Israel, Karen L. Pliskin, New Haven: Yale University Press, 1987, 283 pp., bibliography, index.

Social Origins of the Iranian Revolution, Misagh Parsa, New Brunswick: Rutgers University Press, 1989, xiii + 348 pp., cloth $40.00, paperback $15.00.

Persian Drawings in the Metropolitan Museum of Art, Marie Lukens Swietochowski and Sussan Babaie, New York: Metropolitan Museum of Art, 1989, 87 pp.

The Turban for the Crown: The Islamic Revolution in Iran, Said Amir Arjomand, New York: Oxford University Press, 1988, 210 pp., appendixes, notes, glossary, bibliography, and index to p. 283, hardback $21.95.

Iran: From Royal Dictatorship to Theocracy, Mohammed Amjad, Westport, Conn.: Greenwood Press, 1989, 179 pp., including glossary, bibliography, index, cloth $35.00.

Cry for My Revolution, Iran, Manoucher Parvin, Costa Mesa, Calif.: Mazda Publishers, 1987, pp. 383, $14.94.

Her Eyes, Bozorg Alavi, trans. John O'Kane, Lanham, Md.: University Press of America, 1989, 222 pp.

Iranian Short Story Authors: A Bio‐bibliographic Survey, John Green, Costa Mesa, Calif.: Mazda Publishers, 1989, viii + 250 pp., $29.95.

Asrar al‐tawhid fi maqamat al‐shaykh Abi Sa'id, Mohammad b. Monavvar, ed. Mohammad Reza Shafi'i Kadkani, 2 vols., Tehran: Agah, 1366 S./1987.

Colloquial Persian, Leila Moshiri, The Colloquial Series, London: Routledge, 1988, 222 pp., £6.95.

Land Reform and Social Change in Iran, Afsaneh Najmabadi, Utah: University of Utah Press, 1987, 246 pp.

Revolutions and Rebellions in Afghanistan: Anthropological Perspectives, ed. M. Nazif Shahrani and Robert L. Canfield, Research Series No. 57, Institute of International Studies, Berkeley and Los Angeles: University of California, 1984.

Musaddiq's Memoirs: The End of the British Empire in Iran, Muhammad Musaddiq, ed. Homa Katouzian, London: Jebhe, 1988, lxxxvii + 340 pp., appendixes 46 pp., index 7 pp., cloth $50, paperback $30.

The Pilgrim's Rules of Etiquette, Taghi Modarressi, New York: Doubleday, 1989, 279 pp., $18.95.

Buying Security: Iran Under The Monarchy, Ann Tibbits Schulz, Boulder, San Francisco & London: Westview Press, 1989, xi + 192 pp.

Shi'ism: Doctrines, Thought, and Spirituality, ed., annot., and with an introduction by Seyyed Hossein Nasr, Hamid Dabashi, and Seyyed Vali Reza Nasr, Albany: State University of New York Press, 1988, xviii + 401 pp., cloth $73.50, paper $24.50.

Expectation of the Millennium: Shi'ism in History, ed., annot., and with an introduction by Seyyed Hossein Nasr, Hamid Dabashi, and Seyyed Vali Reza Nasr, Albany: State University of New York Press, 1989, xxxiii + 460 pp., cloth $73.50, paper $24.50.     

Claus Bjørn and Carsten Due-Nielsen. Fra Helstat Til Nationalstat 1814-1914. Edited by C. Due-Nielsen,O. Feldbæk and N. Petersen. Vol. 3, Dansk Udenrigspolitiks Historie. (Copenhagen: Gyldendal Leksikon, 2003). 536 pp. ISBN 87-7789-091-4

This article focuses on the bishops in the Church of Sweden as an elite group in society. Using the conceptual apparatus of Pierre Bourdieu, including field, capital and habitus, the article gives a brief background to and describes the social characteristics of this elite group during the first half of the 20th century. It describes the double position of the Bishops as officials both of the state and the Church. In the 20th century, the church lost influence in society and as a consequence so did the Bishops. A discussion is held in the article how the Bishops acted to maintain and legitimate their position as an elite, for example by forming an informal network.     

The Southwest Michigan Historic Landscape Project: Exploring Class, Gender, and Ethnicity from the Ground Up

The Southwest Michigan Historic Landscape Project was initiated in 1994 to examine how the cultural landscapes and associated material culture of the region became transformed since the pioneer settlement of the early 19th century (ca. 1830s). Thus far we have used various methods to investigate four sites in Allegan, Calhoun, and Jackson counties at varying levels of intensity. From these initial efforts we have begun to compile comparative information on the built environment. Here we present the theory and methods used in the project and discuss how class, gender, and ethnic identities are expressed in the material record of the region.     

Risk and the Sacred: Environment,Media and Public Opinion in Bali

This exploration of controversies over environmental regulation in the Indonesian province of Bali traces the relationship between the media, environmental attitudes and Balinese identity, focusing on the religious dimension of that identity and the ways in which this has become bound up with conceptions of environmental imbalance and a popular critique of capitalist development on the island. The fusion of cultural and environmental metaphors of ‘erosion’ and ‘preservation’ in public discourse is striking in the Balinese case, since sites of great spiritual significance are also attractive to investors for their aesthetic appeal and heritage value (Verschuuren et al. 2010). From the earliest emergence of environmental conflict on the island, the emotive power of cultural identity became intimately connected with environmental politics. This article traces several of the pervasive and interconnected dichotomies ‐ sacred and profane, cultural value and economic interest, environmental preservation and use (exploitation), certainty and uncertainty (risk) ‐ that characterise debates surrounding environmental regulation and development on the island.     

Ship Finds and Their Management as Actor Network

Ship finds in Norwegian waters that are more than 100?years old came under the jurisdiction of the Cultural Heritage Management (CHM) in 1963, when section?12a of the Norwegian Cultural Heritage Act was implemented. As a consequence, a functional division between land and sea was created where management objects receive different values depending on whether or not they belong to a ship. The objective of this paper is to review Norwegian CHM underwater policy, and discuss the creation of a new management object and its borders with the introduction of a section on ship finds specifically focusing on Actor Network Theory. It is argued that the understanding of the ship find and its belongings can not be understood as something based on inherent qualities to the management object. Instead this paper proposes to comprehend the ship find as a phenomenon held together within a heterogeneous network.     

Cultural Theory and the Measurement of Deep Core Beliefs Within the Advocacy Coalition Framework

Deep core beliefs represent an important yet theoretically underspecified concept within the Advocacy Coalition Framework (ACF). This underspecification can (in part) be attributed to the ad hoc way in which ACF scholars have defined and measured the concept over time. To overcome this, we advocate the development and future use of a standardized metric for measuring deep core beliefs in ACF studies. Such a measure, we contend, should be multidimensional, generalizable, measurable using multiple techniques, and broad enough in scope to operate across virtually all policy domains. Using these criteria as our benchmark, we evaluate the viability of cultural theory (CT) as one such metric. In short, we find that CT meets all of these criteria, and therefore provides ACF scholars with a way to measure deep core beliefs across enduring public policy disputes that are demarcated by conflicting belief systems. Accordingly, we advocate its use in future studies.     

A Visceral Politics of Sound

Questions of bodies and embodiment are a critical focus for geographers. In this paper we advance discussion of the mobilisation of bodies that investigates the interconnections between the visceral and discursive, through paying attention to the affordances of sound. We draw on our ethnographic research of the Climate Camp parade held during October 2009 in Helensburgh, New South Wales, Australia. Using feminist theory and visceral understandings of socio‐political life, we explore sounds to illustrate how people's beliefs about climate change are mobilised at this parade. We argue that visceral experiences of the rhythmic affordances of sounds—flow, pulse and beat—provide us insights as to how people are mobilised into action. Our results explore bodily judgements of sounds to illustrate how a visceral approach can help to mobilise bodies in ways that can both upset, and reproduce, particular beliefs, subjects and places.