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41.
This article focuses on Mark Latham's views on equality. Latham's emphasis on education and on overcoming suburban, spatial inequality draws on the Whitlamite tradition. However, his work also draws on neoliberal influences and on arguments regarding the impact of the information economy. Both these influences have contributed to a move away from more traditional Labor and social‐democratic views on class, racial and gender inequality. This article considers Latham's relationship with traditional Labor ideology as well as with Third Way politics. Latham's arguments regarding the role of elites and the implications that this has for his understandings of the city, capitalism and diverse forms of inequality are also addressed. Latham's earlier views still influence his speeches and electoral strategy as Labor Leader.  相似文献   
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In Canada and elsewhere, there is a growing belief that farming and rural communities have become effectively disconnected from one another. While attention to recent media reporting suggests that incidences of conflict are now as common as examples of support and collaboration, it is suggested that many examples of complementarity remain. These evolving relationships may, however, be linked to the nature of specific farm development trajectories. Such possibilities warrant empirical examination, with attention to known diversity in the family farm sector. This paper reports on an empirical investigation of farm and community linkages in North Huron County, Ontario. The paper builds upon a recent investigation of change in family farming in this region and seeks to document the ways in which local farmers continue to look to their rural communities for support of various kinds. Data are drawn from a survey of farmers in Ashfield and Colborne Townships in 1999. The research explores community linkages around three dominant themes: participation in organisations, purchasing and perceptions and experiences of community support for farming. The findings indicate the persistence of strong linkages between farms and local communities in the study region but point to a potential tendency for disconnection between farms pursuing aggressive expansion and local community organisations and businesses. There is some evidence that jobs and a variety of farm household considerations may form key linkage points between the two sectors, with the importance of these mediated by farm business trajectories and the family life course.  相似文献   
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It would not be a great exaggeration to say that scholars of environmental conservation and conflict have re‐discovered the institutional foundations of social and economic life. At the heart of this ‘renaissance’ is the belief that property and property relations have a strong bearing on how people use, manage and abuse natural resource systems, and that institutional arrangements based on the creation and management of common property can have positive impacts on resource use and conservation. Two bodies of thought compete for a voice in this literature. One, which aims to resolve Hardin's tragedy of the commons, is primarily concerned with the problem of encouraging collective action to conserve resources that are both depletable and unregulated. A second, influenced by notions of moral economy and entitlement, deals with the problem of creating and sustaining resource access for poor and vulnerable groups in society. This article argues that the literature on common property has become divided between a body of scholarship that uses deductive models of individual decision‐making and rational choice to explain the ways in which different types of property rights arrangements emerge and change over time, and one whose questions, aims and methods are more modest, and historically‐specific. It then aims to understand this evolution by situating the mainstream common property discourse in the wider intellectual trend of positivism, methodological individualism and formal modelling that has come to dominate social science in the United States. In so doing, it attempts to unravel the political and ideological foundations of what has come to be a dominant mode of understanding environmental problems, and solutions to these problems.  相似文献   
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This paper explores the use of universalizing language as a discursive strategy to promote shifts in energy policy. Building on scholarship that seeks to understand the political nature of energy transitions, including resistance to transitions, the role of the state, and implications for justice, we examine three phases of energy transition in Ontario in the period 2009–2019, focusing on the ways that three successive ruling coalitions used the first plural pronoun “we” to promote contrasting energy policy orientations. Our analysis of policy documents and government news releases confirms that all three coalitions used the “we” form as a strategic device to define priorities, prescribe courses of action, and broadcast achievements. However, they also used the ambiguity of the “we” form to obscure alternative perspectives, claim credit for rivals’ accomplishments, and gloss over harmful and differentiated impacts of policy choices. The paper concludes by reflecting on broader questions about power and justice relevant to energy transition scholars.  相似文献   
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