Trade and Power in Ancient Egypt: Middle Egypt in the Late Third/Early Second Millennium BC

Middle Egypt provides a unique insight into the organization of power, politics, economy, and culture at the turn of the third millennium BC. The apparently easy integration of this region into the reunified monarchy of king Mentuhotep II (2055–2004 BC) was possible because the interests and the local lineages of potentates were preserved. Trade and access and/or control of international exchange networks were important sources of wealth and power then. And Middle Egypt appears as a crossroads of diverse populations, as a hub of political and economic power, as a crucial node of exchanges through the Nile Valley, and as a power center whose rulers provided support to the monarchy in exchange of local autonomy and considerable political influence at the Court. In the new conditions of early second millennium, potentates from Middle Egypt succeeded in occupying a unique advantageous position, not matched elsewhere in Egypt, because of the concentration of wealth, trade routes, new technologies, political power, and autonomy in the territories they ruled.     

Long-distance provenance for obsidian artifacts of Mesoamerica Preclassic and Early Classic periods found in the Los Naranjos Archaeological Park (Honduras)

Los Naranjos is one of the most important pre-Columbian human settlements of Honduras related to the south-easternmost border of the Mayan civilization. Although the archaeological site mostly spans from 850 BC to 1250 AD, the present obsidian study was only focused on the Preclassic and Early Classic periods (Jaral, 800–400 BC and Edén, 400 BC–550 AD) where undamaged blades and/or retouched obsidian flakes are rare. In this way, the INAA analyses of 17 obsidian samples, compared with major-trace elements data of Honduran and Guatemalan obsidian sources, are mostly representative of waste flakes. Lithic artifacts of Los Naranjos such as sandstones, basalts, and quartzites come from local geological outcrops; whereas, obsidian provenance has to be searched from sources which are located within a radius up to 300 km far away. San Luis, La Esperanza, and Güinope obsidian sources are located in Honduras while the three most exploited Highland Guatemalan obsidian outcrops, which have been dominating long-distance trade in the Maya area mostly for the Classic-Postclassic periods, are San Martin de Jilotepeque, El Chayal, and Ixtepeque. An Ixtepeque provenance, for all the investigated obsidian samples of Preclassic and Early Classic periods found in the Los Naranjos Archaeological Park, was established, thus emphasizing a long-distance source (180 km). This also confirms that Ixtepeque represents the most important provenance of the obsidian artifacts found in archaeological sites of Western and Central-Western Honduras. The possible role played by some of the most important rivers of Guatemala and Honduras as waterway networks of transport was finally pointed out. New INAA chemical data from the Honduran obsidian source of La Esperanza (“Los Hoyos”, 4 samples) are also reported in this paper.     

Garumele Revisited: Retracing Vanished Fired-Brick Elite Constructions and New Data on Settlement Foundation

Some of the most notable and largely endangered archaeological remains from the Lake Chad area consist of the ruins of fired-brick elite constructions connected to the Kanem-Borno Empire (ca. eighth–nineteenth century AD). In the course of the last 200 years, several of the elite structures known west of the lake were destroyed as a consequence of war, later having their fired-bricks looted for constructions elsewhere. One of the largest and most thoroughly plundered of those structures once stood within the walled settlement of Garumele, SW Niger Republic. In the scope of an experimental field study at that location and with a view to future work at related sites, we demonstrate that it is still possible to retrace the ground plans of Kanem-Borno fired-brick structures, even if these have been already completely pillaged. In addition, we present new chronological evidence suggesting that Garumele—as a walled urban settlement—was founded sometime between the mid-fifteenth and mid-seventeenth centuries, but most probably between the late sixteenth to mid-seventeenth centuries AD.     

Processes of Formation and Alteration of Archaeological Fire Structures: Complexity Viewed in the Light of Experimental Approaches

The aim of this article is to present an experimental approach for studying the formation and transformation processes of archaeological fire structures. We present a synthetic review of our experimental project, which was developed in many different natural archaeological contexts. We report the results and problems associated with experimental fires lit on different kinds of soils and in different environments, followed by the observation of natural and anthropic transformations. Finally, we analyse the nature and significance of these results for the archaeological interpretation process, while describing some general trends and showing the complexity of the approach.     

Of Winds,Worms and Mana: the Traditional Calendar of the Torres Islands,Vanuatu

This paper explores how the expression of ‘capacity’ (mena, more commonly known as mana in other Oceanic settings) and the evocation of abundance are played out in relation to seasonal change and human‐environmental relations, as observed in the Torres Islands, Vanuatu. It considers the importance for communities of North and Central Vanuatu of the appearance of a ubiquitous sea worm known as the Palolo, in combination with the regular motions of the sun and the moon, the prevaling winds and various other ecological patterns. While human‐environmental relations are often mediated by the idea of mena, this also constitutes a basic social value that informs local senses of place and belonging. The study of temporality and environmental knowledge can help to de‐centre territorial notions of ‘place’ by situating this concept within the broader context in which people experience it. Finally, because these data bear on macro comparisons that span the Western Pacific, this article is aimed in part at putting the interpretation of time and calendrics within the Indo‐Pacific frame of reference that they should begin to take.     

Enforcing Emissions Trading Programs

Combining an analysis of the compliance incentives faced by firms in an emissions trading program, a comprehensive review of the enforcement strategies employed in Sulfur Dioxide Allowance and the Regional Clean Air Incentives Market (RECLAIM) programs, and a review of the compliance performance of these programs thus far, we are able to propose several practical guidelines for enforcing emissions trading programs. We stress the importance of prevailing market prices for emissions permits in determining compliance incentives, the importance of accurately measuring firms' emissions, and the importance of implementing enforcement strategies that remove the incentives firms may have to falsify emissions reports.     

Huacayñán (1952–1953) and the biopolitics of in(ex)clusion

The foundation of the modern Ecuadorian State in the 1940s and early 1950s coincides with a series of attempts to synchronize and incorporate certain “problematic” sectors of the population that were supposedly resistant to progress and whose forms of life were incompatible with modernity, a capitalist economy, and a cohesive nation. This biopolitical project for the modernization and governance of the population also had repercussions on—and analogous manifestations within—the discourse of national identity, the design of cultural policies, and the production of State-sponsored national art. This article analyzes Huacayñán / El camino del llanto / The Way of Tears (1952–1953), a collection of FIGURE 3 aintings by Oswaldo Guayasamín that was commissioned by the government of Ecuador in 1951. Huacayñán was conceived within the ideology of mestizaje as an instrument of aesthetic cultural modernization and as a visual artistic showcase of the harmonious integration of ‘Ecuadorians.’ Despite, or even because of its governmental overdetermination, however, this article shows how Huacayñán instead materialized the exclusionary logic of the syncretic and biopolitical policies of the State, displaying dystopic visions of violence and exclusion, and of a fractured nation inhabited by monsters and resistant to mestizo-ization.     

Paleoparasitological results from coprolites dated at the Pleistocene–Holocene transition as source of paleoecological evidence in Patagonia

Coprolites attributable to humans, dated from the Pleistocene–Holocene transition, obtained from the archaeological site Cerro Casa de Piedra, Santa Cruz Province, were examined for parasites. The feces were processed by rehydration and spontaneous sedimentation using conventional parasitic procedures. Helminthic eggs recovered were identified as Trichuris sp., Calodium sp., other capilariids, and ancylostomid (Nematoda), probably Hymenolepis sp. and anoplocephalid (Cestoda); one oocyst attributable to Eimeria macusaniensis (Apicomplexa) was also found. According to the life-cycles and specificity of the parasites found, it is possible to suggest that some species (i.e., E. macusaniensis and Calodium sp.) represent parasites in transit or pseudoparasitism. Paleoparasitological results revealed the existence of an intensive relationship between parasites and humans in the Pleistocene–Holocene transition in Patagonia. Evidence suggests an early association among parasites, rock shelters and hunter–gatherers in the region. It is also postulated that the ancient lifestyles associated with caves and rock shelters were conductive to illness.