CULTURAL DEVELOPMENT STRATEGIES AND URBAN REVITALIZATION

Municipal governments around the globe increasingly turn to museums, performing arts centers, arts districts, and other cultural activities to promote and revitalize their cities. While a significant body of literature examines revitalization strategies that focus primarily around entertainment and commerce, the empirical body of research that specifically investigates the role of cultural strategies in urban redevelopment is still growing. This paper first discusses the development of municipal cultural strategies in the United States, and draws from the literature to outline the characteristics of three different models of such strategies. Second, the paper presents findings from a national survey distributed to municipal agencies involved in the promotion and development of cultural activities and facilities in large and medium‐sized US cities. The survey data indicate that although most agencies are guided by a varied set of goals, entrepreneurial objectives continue to guide the development and support of cultural activities in most cities.     

“Folklore” and “popular religion” in Britain during the middle ages

This article explores whether the bi‐polar model of “elite” and “folk” or “popular religion” can be maintained for the medieval period. In fact, there were many strands to medieval religious culture, and people from a variety of backgrounds participated at a variety of levels on different occasions. Using a variety of chronicles and other sources, rather than the more dogmatic penitentials and canon law texts usually cited, this article argues that historians should make room for “local religious culture” in their taxonomies, in which both elites (including clerics) and people could participate.     

Les inscriptions des casques de Negau,Styrie

This article is chiefly a sceptical critique of two recent interpretations of the Epicurean doctrine on the relevance of the atomic swerve to free will, by D. N. Sedley and T. J. Saunders. Against the latter, it argues that the role of the swerve is to be found not in the execution of the will but in its formation; against the former, that to ascribe to Epicurus an explanation of free will in terms of ‘emergence’ theory renders the swerve redundant as an condition of the will's freedom. A concluding analysis of the Epicurean theory suggests that it is seriously flawed by internal inconsistencies of principle.     

Is there any interest in Nehemiah 5?

Abstract

It is generally held that the issue addressed by Nehemiah in Neh 5, 6–11 was that the wealthy of the restored community were charging interest or usury from their poorer fellow Jews. This article contends that a better sense is gained by understanding the Hebrew roots na?a and nasah as meaning “to have (or “press") a claim on” instead of “to lend”. It can then be seen that the situation facing Nehemiah was one of the wealthy making inappropriate demands for repayment of loans in a time of financial stringency, demands which were causing severe hardship to the less fortunate members of the community.     

The Underdeveloped Historical Dimension of the Study of Community Power Structure

Abstract

This article presents a technique of standardising and coding textual birthplace and occupation strings in the censuses of England and Wales and Scotland, 1851–1911. While the approaches for the two text strings are different, they are both based upon the integration of computer technologies, mathematical methods, and expert knowledge. Both processes are described formally using Structured Analysis and Design Technique methodology. The classification of occupations is defined by two algorithms based on statistical decision theory in order to allocate codes from the original occupation strings. The method of standardising parishes is based on the comparison of original birthplace strings and reference data.     

Britain,the Old Commonwealth and the Problem of Rhodesian Independence, 1964–65

This article uses new sources from the National Archives of Australia, Canada, New Zealand and the United Kingdom to examine the consultation and cooperation between Britain and the Old Commonwealth in dealing with the problem of Rhodesian independence. It demonstrates that Canada developed a proactive approach towards the Rhodesian problem but Britain, Australia and New Zealand gave only limited encouragement to Canadian initiatives to avert Rhodesia's Unilateral Declaration of Independence (UDI). This article also argues that problems in British policy formulation – especially the weakness of its attempts to deter Rhodesia from unilateral action and its hesitant contingency planning for a UDI – strained the relationship with its Old Commonwealth partners. This is significant because it belies the impression that the problem of Rhodesian independence divided the Commonwealth simply along racial lines.