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241.
SUMMARY: This paper engages with the historical archaeology of the British Isles (With one or two exceptions, I follow the usage of Kearney 2006 in preferring the term ‘British Isles’ to ‘Atlantic archipelago’, preferring the more ideologically loaded, but familiar, term over the arguably more neutral but obscure term.) as a whole. It advocates an approach that foregrounds geography and political economy, via quite simple and traditional ways of mapping variation, for example the work of Cyril Fox. It seeks to play to archaeology’s strengths: rather than seeking abstract origins, it examines how practices later labelled as ‘colonial’ emerged from an intersection of concrete material practices.  相似文献   
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This article examines the question of authenticity in relation to 3D visualisation of historic objects and monuments. Much of the literature locates their authenticity in the accuracy of the data and/or the realism of the resulting models. Yet critics argue that 3D visualisations undermine the experience of authenticity, disrupting people’s access to the materiality, biography and aura of their historic counterparts. The ACCORD project takes questions of authenticity and 3D visualisation into a new arena – that of community heritage practice – and uses rapid ethnographic methods to examine whether and how such visualisations acquire authenticity. The results demonstrate that subtle forms of migration and borrowing occur between the original and the digital, creating new forms of authenticity associated with the digital object. Likewise, the creation of digital models mediates the authenticity and status of their original counterparts through the networks of relations in which they are embedded. The current pre-occupation with the binary question of whether 3D digital models are authentic or not obscures the wider work that such objects do in respect to the cultural politics of ownership, attachment, place-making and regeneration. The article both advances theoretical debates and has important implications for heritage visualisation practice.  相似文献   
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ABSTRACT

This article presents a management tool for the large-scale assessment and mitigation of the seismic risk of urban systems. The research introduces a new perspective for a scientifically tackled holistic approach. The proposed methodology considers multiple objectives, from the identification of the most vulnerable buildings whose collapse may hinder the operationality of strategic urban roadways after the occurrence of an earthquake, up to the proposal of proper interventions to improve their functionality. The approach uses a performance-based approach founded on the concept of urban Emergency Limit Condition. Plotting maps of geo-referenced scenarios by means of GIS software have revealed to be extremely useful to detect the weak points of the urban network and to plan suitable strategies of seismic risk mitigation and appropriate enhancement of reliability. The proposed methodology is applied to the “Antiga Esquerra de l’Eixample” neighborhood of Barcelona that hosts the strategic route to the hospital and is characterized by high levels of seismic vulnerability of existing buildings and exposition of its high-density population.  相似文献   
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Images in the post-Civil War illustrated press regularly featured disability, manipulating it to make arguments which went beyond the obvious attempts to excoriate the South for attempting to dismember the Union and to acknowledge the sacrifices of the men who preserved it. These illustrations, however, have not received the attention they deserve, either in histories of the war’s effects or in disability studies scholarship. To call attention to these over-looked sources, this essay explores the uses of disability in Harper’s Weekly illustrations, focusing on depictions of Union army veterans with missing legs in the first two years after the war. These illustrations reflect complex attitudes towards disabled veterans after the war and offer a clear lesson in the ways disability is socially and culturally constructed as well as historically contingent.  相似文献   
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We argue that “buying local” does not necessarily reduce transport‐related greenhouse gas emissions, even if production technologies and yields are homogeneous in space. We develop a partial‐equilibrium model of rural‐urban systems where the spatial distribution of food production within and between regions is endogenous. We exhibit cases where locating some food production in the least‐urbanized regions results in lower emissions and higher welfare than if all regions are self‐sufficient. The optimal spatial allocation of food production does not exclude the possibility that some regions should be self‐sufficient, provided that their urban population sizes are neither too large nor too small.  相似文献   
249.
This article explores the role of comfort as an affective encounter across bodies, objects (namely clothing) and spaces. I focus on how bodies that are marked as strange and a source of society’s discomfort negotiate this positioning through the presentation of one’s body. What does it mean for these bodies to be comfortable or uncomfortable? This question is answered through work done with Black Muslim women in Britain. By exploring how comfort is felt in relation to racially marked bodies, this article develops work on emotional geographies. Comfort is understood as both an emotional product and process that changes as bodies move across different spaces. In noting this movement, I also explore how boundaries around the body (enacted through e.g. the multi-dimensional hijab) presents a particular form of territorialisation that facilitates comfort as we present our bodies across different spaces. These boundaries can be both a source of comfort and discomfort through their positioning as deviant from social norms. In understanding the different roles of boundaries, I explore the social processes that construct comfort (or discomfort) as we move through different spaces. This is intertwined with furthering work on Muslim geographies by challenging the overwhelming focus placed on ‘public’ facing garments like the headscarf and abaya. Such a focus limits an understanding of the fluidity of Black Muslim women’s identities, and how these changes in our clothing practices affect and are affected by the relationships built across spaces.  相似文献   
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This article revisits the debate over whether and to what extent the cities of the United States and Canada can be understood as a common ‘North American city’ by reconsidering the role of the their common federal system of government. Drawing on a Marxist theory of the capitalist state and the municipal histories of New York State and the Province of Ontario, the article traces the institutions and patterns of urbanization in the two countries to a dialectic of political conflict between the sub-national states and the industrializing cities, conditioned by federal divisions of sovereignty and grounded in the expanding social property relations of capital. The final section connects this dialectic to historically new conditions for the expanded reproduction of capital, specifically in the constitution of land as a commodity form. It also speculates briefly on the implications of this analysis for a more spatially informed theory of the capitalist state.  相似文献   
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