The right to life movement: sources,development, and strategies

This article considers the history of the anti-abortion movement by first reviewing and assessing current images and interpretations of the movement, including the negative images used by the mass media as well as the interpretation which categorizes the movement as one of moral and political conservatism and that set out by Kristin Luker which sees the conflict between anti-abortion and pro-choice women as being between women who have lived radically different lives. The second section of the essay sets forth an explanation of the social sources and context of the pro-life movement, which is diverse and complex because it is embraced by those who see abortion as a civil rights question, as a family values issues, as a class/cultural issue, as a Church-related issue, as a gender issue, as a right-to-life issue embracing euthanasia, or as a movement of political conservatives. The institutional origins and development of the movement are explored in the next section. The next two section are devoted to two phases of the movement's search for a strategy. The first phase involved an attempt to use educational materials designed to reveal the reality rather than the abstract aspects of abortion. After Roe vs. Wade, attaching a "Human Life Amendment" to the constitution became a strategic goal. The second phase involved attempting to reverse the Roe decision by gaining the appointment of pro-life jurists to the Supreme Court. The pro-life movement entered national politics through the efforts of Catholic Bishops, the emergence of the New Right, and its own increasing political sophistication. The final section of the essay considers the situation after the Supreme Court's decision in Webster vs. Reproductive Health Services, which allowed states to restrict abortion. This decision precipitated a decline in support for the anti-abortion forces because the American public would rather have completely free access to abortion than a complete ban. The movement continues to have strength, however, and will likely neither ultimately succeed nor completely disappear from the political landscape.     

Folk-Lore from South-East Suffolk

THE ANATOMY OF PUCK. An examination of fairy beliefs among Shakespeare's contemporaries and successors. By KATHERINE M. BRIGGS. Routledge and Kegan Paul, 1959. Pp. 284,12 plates. Cloth 30s. Reviewed by H. J. Rose.

MANUEL DE FOLKLORE FRANCAIS CONTEMPORAIN. Vol. 1, Pts. V, VI, VII, By ARNOLD VAN GENNEP. A. et J. Picard et Cie, Paris, 1951, 1953. 1958. Pp. xxviii, xxiv, xi; 2137–3166; 19, 9, 20 maps and portraits. Paper. Reviewed by H. J. Rose.

LO KUAN-CHUNG'S ROMANCE OF THE THREE KINGDOMS. Translated by C. H. BREWITT-TAYLOR. Charles E. Tuttle Company, Rutland, Vermont and Tokyo, Japan, 1959, 2 vol. (by photo-offset). Reviewed by W. H. Hudspeth.

DEVON TRADITIONS AND FAIRY-TALES. By J. R. W. COXHEAD. The Raleigh Press, Exmouth, 1959. Pp. 122. Cloth, 10s. 6d., Paper, 6s. 6d. Reviewed by Theo Brown.

FIFTY YEARS A POTTER. By W. FISHLEY HOLLAND. IX, 105. The Caravel Press, 1958. 18s. Reviewed by R. U. Sayce.

VON PRINZEN, TROLLEN UND HERRN FRO, Märchen der europäischen Völker. Yearbook of the Society zur Pflege des Märchengutes der europäischen Völker. 4 vols. Rheine, 1956–9. Pp. 176, 176, 247, 256. Reviewed by E. Ettlinger.

OESTERREICHISCHER VOLKSKUNDEATLAS. Ed. by E. BURGSTALLER and A. HELBOK. ist issue (Linz, 1959). 13 maps; comments 95 pp. — Index of places pp. 125. Reviewed by E. Ettlinger.

SEEKING LIFE. By VERA LASKI. American Folklore Society, Philadelphia, 1958. Pp. 176 (mimeographed). Reviewed by Beatrice Blackwood.

THE LORE AND LANGUAGE OF SCHOOLCHILDREN. By IONA AND PETER OPIE. Oxford University Press, 1959. Pp. 417. 35s. Reviewed by Violet Alford.

THE LULLABY BOOK. By LESLIE DAIKEN. Edmund Ward Ltd, 1959. Plates and other illustrations. Reviewed by Violet Alford.

STUDIES IN FOLKLORE. Edited by W. EDSON RICHMOND. Indiana University Publications, Folklore Series, no. 9. Indiana University Press, Bloomington, 1957. Pp. xv, 270. Reviewed by W. B.

WELSH FOLK CUSTOMS. By TREFOR M. OWEN. Cardiff, 1959. Pp. 258. 10s. 6d. Reviewed by Raglan.     

The horse, the Kyrgyz horse and the 'Kyrgyz horse'

Ethnographic material gathered among horse owners in Kyrgyzstan, as part of a multi disciplinary project based at the McDonald Institute of Archaeological Research is used to explore diverse ideas about horse breeding.     

Ancient DNA provides new insights into the origin of the Chinese domestic horse

Domestic horses played a pivotal role in ancient China, but their exact origin remains controversial. To investigate the origin of Chinese domestic horses, we analyzed mitochondrial DNA (mtDNA) from 35 horse remains, aged between 4000 and 2000 years, excavated from nine archaeological sites in northern China. The Chinese ancient horses exhibited high matrilineal diversity, falling into all the seven haplogroups (A–G) observed in modern horses. These results suggest that several maternal lines were introduced into the gene pool of Chinese horses in the past. Haplogroups A and F were more prevalent in ancient horses than the other haplogroups. Interestingly, only haplogroups A and F were present in the samples older than 4000 years, while the more recent horses (between 2000 and 3000 years BP) fell into all seven haplogroups. Comparison with DNA data of present-day horses suggests that haplogroup F is like to be an ancient haplogroup of East Asian origin. These analyses also suggest that the origin of Chinese domestic horses is complex, and external mtDNA input occurred after initial domestication. Our results indicate that the Chinese ancient horses are more related to the modern Mongolian horses. Lastly, our results cannot support the previous hypothesis that early Chinese domestic horses were derived from the Przewalski horse.     

New technological path creation and the role of institutions in different geo-political spaces

This paper analyses the roles of institutions in facilitating or impeding the creation of new technological pathways in different countries. It is argued that the successful invention, innovation and diffusion of new technologies require the co-evolution of relevant institutions. It is argued that informal institutions, through their impact on people’s beliefs, perceptions and consequential behaviour, crucially influence whether formal institutions co-evolve with technological development and changing circumstances. At the same time, the rigidity of the pre-existing formal institutional arrangements impacts on whether agents can stimulate their co-evolution with the introduction of new technologies. These arguments are explored by comparing the creation of new wind power technologies in Britain and Germany since the 1970s.     

Towards a Living Archive: Making Multi Layered Research Data and Knowledge Generation Transparent

ABSTRACT

Çatalhöyük was first discovered as one of the earliest urban settlements in the late 1950s and excavated by James Mellaart between 1961 and 1965. The 9000-year-old town in central Turkey rapidly became famous internationally due to the large size and dense occupation of the settlement, as well as the spectacular wall paintings and other art that were uncovered inside the houses. Since 1993, under the direction of Ian Hodder, research at Çatalhöyük has pioneered a reflexive approach to archaeological practice, in which information is permanently open to reinterpretation by both scholars and the public. This approach acknowledges the mutual dependence of knowledge and the underlying research, to which end the Çatalhöyük Project decided to make its records available via the Web and to invite public comment since its onset. After 25 years of excavation, the project’s digital assets now amount to close to 5TB, including formal textual and numeric records, freetext documents, audiovisual materials, and a comprehensive collection of spatial data. The reflexive method, or ‘documentation of the documentation process,’ adds a separate layer of information that specifies how data have been gathered, and facilitates critique, understanding, and the evolution of knowledge.

In this paper we lay out our vision of an interactive archive that provides access to the multi layered information contained in this massive amount of data and how web technological advances have been incorporated into the digital data management at Çatalhöyük. Ultimately, the goal is to support an interdisciplinary process of assembling data into arguments on the basis of multiple lines of evidence. The ‘Living Archive’ will enable intuitive engagement across the entire variety of research, making use of the rich reflexive information stored with the data. The results of new analyses can in turn be reintegrated with the already existing data. The application will use open standards so that the knowledge gathered at Çatalhöyük can be linked with other projects that follow similar publication procedures based on the semantic web approach.     

SPATIAL HETEROGENEITY IN KNOWLEDGE,INNOVATION, AND ECONOMIC GROWTH NEXUS: CONCEPTUAL REFLECTIONS AND EMPIRICAL EVIDENCE

By drawing on the Schumpeterian distinction between invention (i.e., new ideas and knowledge creation) and commercialization of new ideas (i.e., innovation), this paper shows that knowledge and innovation are both important drivers of economic growth, but have heterogeneous spatial impacts. In particular, the growth benefits accruing from knowledge seem rather selective and concentrated across space whereas the growth benefits generated by innovation seem more diffusive, and regions innovating in the absence of a strong local knowledge base can be as successful as more knowledge‐intensive regions in turning innovation into a higher growth rate, possibly by exploiting local informal knowledge and/or knowledge spillovers. These results are of great importance for the design of research and innovation policies within the frame of the Europe 2020 strategy.     

Religious Reforming Currents in Sixteenth‐Century Italy: The Spirituali and the Tridentine Debates over Church Reform

The history of religious reform in sixteenth century Italy has been the subject of much scholarly debate in recent decades, as well as uncertainty about how best to conceptualise the period, so indelibly marked by epoch‐changing events, such as the Protestant Reformation (from 1517) and the Council of Trent (1545–1563). Reforming currents in Italy were swept along by these events, and indeed appear to have been overwhelmed by them. Commonly, these currents are explored for their theological nature and especially their heterodox, even Protestant, character. Less well studied is their role in the debates over organisational church reform. It is here that we can discern the tenacity of these currents well into the Tridentine period. This article explores key protagonists of reform, known as the spirituali, with particular reference to the humanist bishop, Ludovico Beccadelli, and his role in the debate over episcopal residence. Through an analysis of his contribution to this divisive debate at the Council of Trent, the article seeks to shed light on a strand of the spirituali that was both resilient and prominent in the battle for the future direction of the Catholic Church.     

Complexity,Dynamism, and Agency: How Can Dialectical Biology Inform Geography?

Dialectical approaches, variously interpreted, have been advocated for by geographers for several decades. At the same time, critical environmental geography has recently become dominated by vital materialist strands of thought, the advocates of which have sometimes framed their own work in opposition to dialectics. Critics perceive two major problems with a dialectical framework; that it cements a nature–society dualism and that it insufficiently accounts for the agency or vitality of non‐human life. This paper seeks to address these criticisms by engaging with work by biologists who have been influenced by dialectical ideas. I outline two examples, Richard Lewontin and Richard Levins’ understanding of the way organism and environment mutually construct each other and research by Ivette Perfecto and John Vandermeer that offers a non‐dualist approach to wildlife conservation in agricultural ecosystems. The article discusses some of the ways in which these understandings might inform contemporary debates in political ecology.