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81.
    
ABSTRACT

This paper uses the case study of a youth-led community radio station, KCC Live, to argue that community radio is not a cure-all solution for disenfranchised and silenced young people. Drawing on 18 months of participant observation at KCC Live and data from in-depth interviews with volunteers, I argue that, owing to institutional constraints by station management; college management; and the regulatory body Ofcom, young people consider the airwaves to be a supervised, as opposed to emancipatory, arena. However, in attempting to combat the restricting nature of the airwaves, young people find new, performative ways to communicate. This paper provides empirical evidence which goes beyond previous simplistic conceptualisations of voice in youth media production and argues that romanticised notions of youth voice preclude performance and creativity. This paper offers an important contribution to children’s geographies in finding that pretend play, characterised by performance, can be considered a ‘life-span activity’.  相似文献   
82.
Abstract

This paper draws on 12 months of ethnographic research to explore the drinking experiences of young people, aged 15–24, living in the suburban case study locations of Chorlton and Wythenshawe, Manchester, UK. This paper moves beyond the contemporary geographical imaginary of alcohol consumption as a city centre issue, to explore suburban indoor and outdoor drinking cultures. Through paying attention to atmospheres of darkness and lightness, I show how drinkscapes are active constituents of young people’s drinking occasions, rather than passive backdrops. More than this, I illustrate how young people transform dark and light drinkscapes, thereby shaping the drinking practices of themselves and others. Through looking at the interplay between the curating of an atmosphere, and the experience of that atmosphere when bodies, and practices are inserted into it, this paper offers a different take on the ‘drinking at home is bad, drinking in public spaces is good’ argument, with original policy suggestions.  相似文献   
83.
84.
Around the globe, archaeological settlement pattern survey has brought a new spatial, diachronic, and theoretical vantage to the study of early civilizations. This paper provides a new perspective on the rise and reorganization of complex societies in northern China through the synthesis of 11 years of systematic regional survey in southeastern Shandong Province. Based on our surface findings, we suspect that the agricultural colonization of this coastal region occurred primarily during the later half of the Neolithic and was rapidly followed by the development of a four-tiered settlement hierarchy with two primary centers during the Early Longshan period. We also document the reorganization of this regional system during the Bronze Age, and the eventual political integration of this study area under polities centered to the west (and outside the region surveyed). We argue that southeastern Shandong was not merely a backwater or periphery throughout its history, particularly in regard to the Early–Middle Longshan periods when there were centers of great size. Through our long-term and broad-scale perspective, we provide new evidence of how complex societies arose and changed over millennia in northern China.  相似文献   
85.
南北朝时期为南北对峙的局面,双方除了军事冲突,也有和平的外交往来。交聘使节通常是由本国国都出发,前往他国国都进行访问与交涉,由于事属公务,交通路线大致上是比较固定的。不过,由于北朝政权更迭,曾经数次迁都,因此,交聘的路线也随之改变。本文根据正史与诗歌中有关使节行迹的资料,逐一考证“平城—建康”、“洛阳—建康”、“邺—建康”与“长安—建康”这四条路线,希望能将当时使节穿梭往来的具体路径勾勒出来。  相似文献   
86.
西方以荷马史诗为范例建构起来的"英雄史诗"观念有两个要素,一是一个民族对另一个民族的战争,一是凭勇敢获得财富和荣誉。"英雄史诗"只是解读《亚鲁王》的一个维度,而不能囊括其作为口头史诗的本质特征。在苗族丧葬仪式上面对亡灵展演的史诗《亚鲁王》是一种活在民间仪式中的文学,它以仪式展演为主要生存形态,以口耳相传为主要传播方式,具有鲜明的活态性。  相似文献   
87.
近日,宝鸡市代家湾团结砖厂出土了一批东汉时期文物,较完好的有陶器36件,铜器4件。陶器中有陶仓5件,陶罐20件,陶豆3件,陶灶1件,方壶1件,圆壶4件。陶甗1件,陶簋1件。铜器中有铜灶(带釜甑)1套,铜鼎3件,现将出土的文物介绍如下。  相似文献   
88.
《漳州市烟草志》是地方行业志,记载漳州市烟草全行业429年演变历史与现状及其各阶段特点,再现漳州市的烟草传入与传播、烟草种植、烟草加工、烟叶(丝)购销、卷烟营销、卷烟营销网络(流程)、烟草专卖管理、打击制售假冒商标卷烟、烟草科技、烟草社团工作、烟政管理和烟人烟事的史况与现状及其特点.  相似文献   
89.
综合分析近数十年来发现的大量考古资料,广泛参证相关文献资料,似乎可以得出这样的认识,在原始社会末期,成都平原的土著先民已经创造出较为发达而具有文明因素的“宝墩村文化”,建立了以渔猎经济为主的父系氏族社会;夏、商至西周,从汉水上游迁徙而来的巴蜀人兴建了虽然仍以渔猎经济为主、但农业经济比重日益增大的古蜀王国,创造出由“三星堆文化”和“十二桥文化”所反映的文明相当发达的“早期蜀文化”;东周时,楚人鳖灵取代蜀王杜宇建立开明王朝,兴农开国而致使蜀国成为以农业经济为主、渔猎经济为辅的富裕国家,致使“晚期蜀文化”成为楚、蜀糅合、多元一体的混融型文化。历秦入汉,基本上华夏化并且体现出华夏文化发展趋向的蜀文化,也就很快消融在汉文化的统一体中了。  相似文献   
90.
Recent research has thrown considerable light on the history of the domestic sheep, but has not extended to ancient sheep specimens. In the present study, ancient DNA analysis was carried out on eight archaeological sheep remains recovered from Erlitou archaeological site in Henan Province (ca. 2100–1800 B.C.) to explore the genetic structure of ancient sheep and the phylogenetic relationship between ancient and modern sheep. We analyzed the control region sequences and coding regions of mitochondrial DNA from the remains by direct sequencing and restriction fragment length polymorphism analysis, respectively. Our results reveal that all ancient sheep belong to lineage A defined by modern sheep sequences. Phylogenetic analysis shows that neither argali (Ovis ammon) nor urial (Ovis vignei) mtDNA is closely related to Erlitou ancient sheep. In addition, our results suggest that ancient DNA analysis can serve as a powerful tool in tracing prehistoric population movement.  相似文献   
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