The Historical Geographies of Showing Livestock: a Case Study of the Perth Royal Show,Western Australia

This paper examines changes in the entries of livestock to competitions at the Perth Royal Show in the course of the twentieth century. It identifies trends in the showing of animals at the Show and explains these with reference to the wider geographies of state and national agricultural change in Western Australia (WA). In doing so, it provides a longitudinal perspective on the socioeconomic contexts of farming in WA and identifies some of the key cultural and economic drivers that have influenced livestock farming in that locality. In turn, these findings contribute to wider understandings of the global countryside and of the imagined ruralities that exist within and beyond the spaces of showgrounds.     

The Missionaries' Position: Polygamy and Divorce in the Anglican Communion, 1888–1988

This article explores the Church of England's engagement with polygamy through a survey of policy debates about plural marriage that took place from the 1880s to the 1980s. With few exceptions, nineteenth and early‐twentieth century missionaries refused to allow men in polygamous marriages to convert to Christianity. This decision was formalised at the 1888 Lambeth Conference, but reversed one hundred years later at the 1988 Conference. The article uncovers factors that led to the recognition of alternative forms of marriage, and begin to expose the dynamics of repression and toleration in Anglican marriage discourse. Following recent postcolonial feminist scholarship, it argues that the church's inability to resolve its parallel but conflicting oppositions to polygamy and divorce formed a paradox which implicitly provincialized British Anglican gender understandings, and that the 1988 Lambeth Conference decision represents a tacit acknowledgement of the fundamental epistemic divide represented by this paradox.     

ACCESSING PAST BELIEFS AND PRACTICES: THE CASE OF LEMNIAN EARTH*

Lemnian Earth, a medicine in the shape of a stamped clay tablet (sphragis) from Lemnos, northeastern Greece, was much valued in antiquity and in the post‐medieval period as an antidote to poison and a treatment for other ailments. Although it was among the first archaeological materials to be subjected to chemical analysis (in 1807), there is still no clear understanding as to what made Lemnian Earth an effective medicine. We argue that Lemnian Earth, the artefact, was not the same as Lemnian Earth, the raw material. We suggest a composition for the artefact by scrutinizing the documentary evidence for its properties and by considering the geochemical processes that led to the formation of the raw material and the ritual relating to its extraction. The study of the latter highlights the need for archaeological materials scientists to recognize ritual as a possible manifestation of physical and chemical processes carried out within the framework of past beliefs and practices.     

PHOENICIAN UNGUENT FACTORIES IN DARK AGE GREECE: SOCIAL APPROACHES to EVALUATING the ARCHAEOLOGICAL EVIDENCE

Several cases of overseas branches of Phoenician unguent factories have been hypothesized for Dark Age Greece. Efforts to evaluate the hypotheses to date have focused on technical and artistic characteristics of artifactual remains. This paper shifts that focus to examination of social and economic prerequisites and concomitants of foreign branch plants, and implications for archaeological testing. the economic structure of the problem is characterized as involving factory location and foreign direct investment; these concepts are examined for anachronisms. the size of establishment required to make the branch factory hypothesis plausible may not have been an insuperable problem, but the capacity to repatriate profits in the Greek Dark Age places more serious restrictions on the branch plant hypothesis. One of the more reasonable alternatives to the branch plant hypothesis is the immigrant craftsman, the implications of which are discussed.     

HOUSES FOR THE DEAD AND CAIRNS FOR THE LIVING; A RECONSIDERATION OF THE EARLY TO MIDDLE BRONZE AGE TRANSITION IN SOUTH-WEST ENGLAND

Summary.   The Early to Middle Bronze Age transition period has often been interpreted as involving a move to 'rational' food-producing societies. More recently, models have been advanced which have highlighted the presence of ritualized practices within Middle Bronze Age society. However, many of these interpretations have largely been based upon evidence from excavated settlements in central southern England. This paper examines the need to consider the transition period at a more localized level and presents the evidence from south-west England.     

MISPLACED MONUMENTS?: A REVIEW OF CEREMONY AND MONUMENTALITY IN FIRST MILLENNIUM CAL BC CORNWALL

Both large‐ and small‐scale ceremonial monuments are a well‐known feature of the third and second millennia cal BC. However, from the middle of the second millennium cal BC the character of the evidence changes, firstly with the appearance of widespread settlement remains, and then in the earlier first millennium cal BC with the appearance of hillforts. This paper considers the evidence from a number of newly discovered enclosures in Cornwall, which, given their similarity to much older ceremonial monument forms, have unexpectedly been found to date from the first millennium cal BC. The implications of these discoveries are discussed as well as the evidence for possible Atlantic Connections across the Irish Sea.