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51.
<正>在多种族、政治色彩浓郁的地中海东部及沿岸诸国,《奈良真实性文件》和《巴拉宪章》成为当今制定遗产保护战略和促进各方交流的纲领性指导文件。大部分社会和政治背景复杂的历史遗址都涵盖了多元建筑价值观,大多数甚至所有相关方已基本认知并竭力保存这些价值观。上述建筑特性为遗址保护工作细节提出了挑战。与之相比,对"共享遗产"这一理念的阐释更具挑战性。"共享"旨在寻找一个公共平台,通过运用现代科技创造共有空间、强调共有特性以缓和不稳定的形势。"提升对‘共享遗产’的认知(Promoting the Understanding 相似文献
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Emily M. Hill 《Frontiers of History in China》2014,(1):162-164
According to the ancient wisdom of the Great Learning (Daxue), the regulation of a state extends from proper regulation of family affairs. This doctrine echoes throughout Helen Schneider's fascinating study of how the imported discipline of home economics (jiazheng xue) became domesticated in China before 1949. Like other new disciplines in China, 相似文献
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Hamlin C 《Journal of the history of medicine and allied sciences》2006,61(2):144-186
This article considers the public health and social-reform agitations of Dr. William Pulteney Alison (1790-1858), professor of medicine at Edinburgh University and leader of the Scottish medical profession, in the context of Scottish moral philosophy. Throughout his career, Alison reflected on what has come to be recognized as a central problem of social medicine: where did its domain end? At what point did the medical mission of identifying and eliminating factors that harm health pass into a non-medical domain-the provinces of political economy, individual liberty, participatory politics, or acceptance of nature's dictates? On these issues Alison was an expansionist, relentlessly pushing back the borders of medicine. Drawing on Alison's writings on such disparate topics as the philosophy of mind, the epidemiology of infectious diseases, and modes of agrarian organization, the article argues that the trajectory of much of Alison's work was to discover the structural implications of a comprehensive biological reading of human capacity and behavior. It is therefore appropriate to see him as a promulgator of a "political medicine," which he presented as a critical alternative to the classical political economy of the Scottish Malthusians. The article concludes by suggesting that Alison's work (and influence) have been under-recognized and remain pertinent to modern social epidemiology, public health, and medicine more broadly. 相似文献
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西南外贝加尔是西伯利亚考古学史方面的重要地区之一.它位于贝加尔湖沿岸地区和阿穆尔河(黑龙江)流域之间,与蒙古及其草原文化毗邻. 相似文献
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This article highlights the patterns that can be observed in the matrimonial alliances of solicitors in sixteenth-century Aix-en-Provence and family strategies understood as a corpus of rational decisions bearing on the long term. Defined this way, family strategies applied to sixteenth-century solicitors are an anachronism. The new and unstable context in which the sixteenth-century solicitor found himself prevented families from having a clear view of the objectives to achieve and from devising a rational strategy. The article presents the model that most of the solicitors' alliances followed and suggests the obstacles that appeared before the main actor in family planning, the one who wielded paternal authority, in the creation of these alliances. The example of the Maria family shows women who decided, against the will of their family, whom they would marry. This article highlights the historian's reconstruction of typical family behavior and the limited possibilities that families had to plan over the long term. 相似文献
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John R. Bandy 《Frontiers of History in China》2019,14(1):51
This article examines the efforts of two county instructors (jiaoyu), Xie Jinluan and Zheng Jiancai, to bolster the security of the maritime frontier and stabilize local society in early 19th century Fujian and Taiwan. Occurring during the Jiaqing transition in which Chinese elites increasingly voiced concerns about problems afflicting the empire, Xie and Zheng waged an information campaign to lobby for local issues while embedded in county educational posts. Printing their treatises through their alma mater, the Aofeng Academy, Fuzhou’s premier educational institution that promoted a rigorous Neo-Confucian scholarly orientation, and using well-positioned Aofeng alumni to take their causes to Beijing, the instructors were able to make changes on the local level and provide Qing officials with a new source of “expert” local information that bypassed the regular bureaucracy. By producing information on themes of local governance and manipulating the elite network of the Aofeng Academy that connected Fujian to circles of power in Beijing, Xie and Zheng became models of local political action, influencing new generations of Fujianese scholars over the 19th century. 相似文献