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91.
The advent of new techniques of dental ageing has permitted inferences about the age-structures of ancient animal populations on the basis of faunal remains. Unfortunately, inference from archaeological populations of faunal elements to the age-structure of ancient herds is fraught with both sampling problems and logical difficulties. The relationship between a living herd—a dynamic system characterized by growth—and a static archaeological population is more complex than that assumed by current models based on kill-off patterns and survivorship curves. Using a computer simulation, these logical relationships are explored, and the effects of herd growth on the composition of live and death populations are evaluated. By employing the simulation within a deductive framework, constrained by ethnographically derived criteria for reproduction, mortality, and economic viability in the Near East, it is possible to determine whether certain archaeological kill-off patterns could represent viable herding systems. Examples were found to vary widely in terms of both demographic plausibility and economic viability. Some implications for the possible course of ova-caprine domestication in the Near East are discussed.  相似文献   
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243 blacksmiths in Sierra Leone were interviewed in 1984-85 in an effort to focus on both the activities and attitudes of traditional blacksmiths in the country's economy. Due to the fact of an shortage of foreign exchange with which to import and maintain equipment, agriculture using high-technology equipment accounts for less than 15% of total production. Consequently, blacksmiths are vital to the nations' survival, despite prevailing attitudes toward them. The interviews were conducted in 9 of the 12 districts in Sierra Leone. The blacksmith operates not simply in terms of producing and servicing goods; cultural values frame his position in the community. In all of West Africa, and particularly among Mende-related peoples, there historically exists a mystique surrounding a blacksmith. In some societies, blacksmiths were believed to be witches. The arguments that most likely could account for this would probably lie in the fact that the blacksmith made farm tools and weapons of war, means of survival in the community. Thus, his position was vital. Traditionally the importance of the smith's profession lies in the fact that some of the implements he fabricates and the materials he uses are believed to provide elements of social control or to have healing powers. An appreciation of the cultural significance of the blacksmith demonstrates the degree of attachment of the population to this profession as well as the context within which one could relate to possible technological changes in the trade. An attempt was made in the interview to gather some information about levels of production. The figures represent averages, and production capacity varied owing to a number of factors, including the degree of organization of the unit, the capacity of the head of the forge to keep his team busy when work was intensive, and the degree of energy and determination of an operator to get the greatest amount of work done in 1 day. The most obvious factor influencing production levels was the size of the units. Pricing of commodities and the blacksmith's services depended on a combination of factors, but, generally, in semi-urban areas, where more impersonal relationships tended to obtain, prices appeared relatively more fixed than in rural areas. All smiths interviewed complained about the increasing scarcity of scrap iron. As there is every reason to envisage a continued dependence on informal-sector production by blacksmiths, official attitudes need to take these trades more seriously.  相似文献   
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Book reviews     
In Search of Khayyam. By Ali Dashti (translated by L. P. Elwell‐Sutton). New York: Columbia University Press, 1972. 276pp. $11.00.

The Emergence of Modern Afghanistan: Politics of Reform and Modernization, 1880–1946. By Vartan Gregorian. Stanford: Stanford University Press, 1969. 398pp. $17.50.  相似文献   

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