Kings and commoners at Copan: Isotopic evidence for origins and movement in the Classic Maya period

Eight human interments were excavated in the 1990s beneath the Acropolis at the Classic Maya site of Copan in Honduras, which was the capital of a Maya kingdom from ca. AD 400 to 800. These human remains come from both royal tombs and less elaborate burials dating to the early part of this period and lie deep in the accumulated architectural layers of the Acropolis. We present a brief summary of the context, contents, and external links represented by these interments. Several lines of evidence point to connections between early Copan and Teotihuacan in the Central Highlands of Mexico, and Tikal in the central Maya lowlands of the Petén in Guatemala.     

The Characterization of Biologically Available Strontium Isotope Ratios for the Study of Prehistoric Migration

Strontium isotope analysis of bone and tooth enamel from prehistoric human skeletons is an important new technique used to address questions regarding migration. Two problems arise in such investigations: (1) levels of strontium isotope ratios in local bedrock, soil, water, plants and animals are variable; and (2) a range of values in human bone and enamel data make it difficult to distinguish some migrants from locals. Analysis of the bones of small animals provides a robust measure of local strontium isotope ratios and a reliable, if conservative, means for determining confidence limits for distinguishing migrants. Data from various geographical areas are presented here in a discussion of variability in strontium isotope values. Examples are provided using modern and prehistoric materials. We conclude with the recommendation that studies involving strontium isotope analysis should incorporate small animal samples for comparative purposes whenever possible.     

The Transmigration of Rights: Women,Movement and the Grassroots in Latin American and Caribbean Communities

In order to better understand both the global and local contours and impact of transnationalism as a political and cultural force, this article suggests the need for an exploration of shifting gender roles and expectations as they are becoming manifest in situated arenas. The awkwardness of transposing an international rights discourse into local communities and settings deeply infused with tradition, or onto grassroots nationalist movements that work to resist foreign impositions is a widely recognized concern. At the same time, the influence of diaspora populations is seen to leaven and situate global discourse for local movements in a sending country and translates more local interests into global concerns in important and effective ways. Transnational feminist discourse now often concerns itself with the different strategies employed by diasporas, the strategic uses of global discourse, and the meaningful efforts to resist it. Through illustrations drawn from a study of women refugees in El Salvador, the Haitian democracy movement, and a rural Brazilian women's organization, this article links the experience of transmigration to women's mobilizing efforts and the proliferation of rights discourses.     

A Sealers Midden Provides Evidence a Live Pig (Sus scrofa) was Taken Ashore at Heard Island During the “Elephanting” Industry (1855–1882)

Livestock was often released onto remote Southern Ocean islands as a food source for shipwreck survivors during the industrial whaling and sealing era. Although animals were put ashore at nearby Isles Kerguelen and Crozet, the historical records make no mention of domesticated livestock ever being set ashore at Heard Island between 1855 and 1882. Here we report a pig (Sus scrofa) mandible discovered amongst other bones and artefacts in an ??elephanters?? midden found at Spit Bay, Heard Island. The find provides very strong evidence a live pig was shipped ashore and eaten as part of the sealers meagre provisions. Archaeological investigations of middens at other sealing locations could produce new insights into the dietary habits of these men.